ESOTERIK
Esoterik: Jurnal Akhlak dan Tasawuf is academic journal published by Prodi Tasawuf dan Psikoterapi, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus collaborated with Konsorsium Tasawuf dan Psikoterapi Indonesia (Kotaterapi). Esoterik: Jurnal Akhlak dan Tasawuf publish two times a year (each June and December). The focus of his study are Tasawuf, Sufism, Thariqah, Islamic Psychology, Islamic Psychotherapy, Spirituality, Mystical Experiences. Esoterik journal is open to lecturers, students and researchers who are interested in the above studies.
Articles
249 Documents
<![CDATA[Pengalaman Spiritual dan Kebahagiaan menurut Nyai Hajah Masriyah Amva ]]>
<![CDATA[ ESOTERIK Vol 7, No 2 (2021): Available in December 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i2.13143
<![CDATA[This study aims to describe spiritual experiences and happiness according to Nyai Hajah Masriyah Amva, a female cleric and caregiver at the Kebon Jambu Al-Islamy Islamic Boarding School in Ciwaringin, Cirebon, West Java. This research is included in library research using qualitative methods. The results of this study prove that the spiritual experience carried out by Nyai Hajah Masriyah Amva has led her to true happiness. The happiness that Masriyah Amva gets is an empirical process she goes through and then pushes her to do a 'hijrah' or self-transcendence that goes beyond the physical world or the real environment to the Supreme Reality, God. By making God the pinnacle of transcendence, Masriyah finds true happiness. With God, he feels that he is always near to Him and at the same time becomes his support so that he feels no longer alone anywhere and anytime.]]>
<![CDATA[Kearifan Lingkungan Berbasis Agama (Studi Etnoekologi pada Komunitas Nelayan di Pesisir Banyutowo Dukuhseti Pati) ]]>
<![CDATA[ ESOTERIK Vol 4, No 1 (2018): Available in June 2018 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v4i1.3559
<![CDATA[This study aims to see the wisdom of the coastal community of fishermen in coastal Banyutowo in growing responsibility to the environment (sea). The village of Banyutowo is one of the villages in Dukuhseti, Pati, Central Java. This research uses qualitative method that oriented to the result of observation, documentation, and in-depth interview with the informants in Banyutowo. The data are then classified and analyzed using an ethnoecological approach, which aims to examine local knowledge about the interaction of local communities with their environment. The results of this study indicate that the culture of the fisherman communities and solidarity of coastal communities of Banyutowo formed by the ritual of sedekah laut, and other tradition. The tradition is believed to be a local tradition that can not be eliminated. The meaning of sedekah laut to the coastal people of Banyutowo is not only a cultural ritual, but as a means to obtain salvation and maintain a natural balance. In addition, the values contained in sedekah laut rituals, including religious values (spirituality), social, economic, and education.]]>
<![CDATA[Nabi Sulaiman, Magnum Opusnya Hedonisme Islami ]]>
<![CDATA[ ESOTERIK Vol 2, No 2 (2016) ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v2i2.1893
<![CDATA[Hedonisme Islami penting bagi dunia sekarang, masyarakat terperangkap dalam pola pikir pemuasan kesenangan diri dan berpaling dari dimensi batin, akibatnya tumbuhlah gaya hidup yang materialis dan hidonis. Hal ini menyebabkan penyimpangan-penyimpangan dalam berbagai hal. Seorang manusia yang tidak dibekali dasar iman yang kuat, mudah terpengaruh setiap budaya dan perubahan baru yang muncul dimasyarakat, sehingga pendidikan islami penting diberikan sejak dini dan secara kontinyu. Di samping itu, kita harus meneladani Nabi Sulaiman yang fenomenal dengan kekayaan dan kejayaan di masa hidupnya adalah orang yang setiap perbuatannya selalu dilandasi iman, bukan hawa nafsu. Kekayaan dan kejayaan tidak membuatnya buta tapi dijadikan sebagai media menegakkan agama Allah.]]>
<![CDATA[Kosmologi Ibnu Arabi dan Covid-19: Relasi dan Solusi Alternatif dalam Tasawuf Filosofi ]]>
<![CDATA[ ESOTERIK Vol 7, No 1 (2021): Available in June 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i1.10168
<![CDATA[This paper aims to discuss Ibn Arabi's cosmological thinking in relation to the Covid-19 phenomenon. According to Ibn Arabi, the cosmological phenomenon is a reality that does not appear by itself but comes from God. Likewise, the phenomenon of the emergence of Covid-19. Therefore, in the pressure of both physical and psychological in the face of covid-19, awareness to see this phenomenon holistically needs to be done in order to produce the right thoughts and actions. The data collection method in this paper uses accurate reading and documentation techniques. This study resulted in three data findings; 1) Ibn Arabi's cosmological concept was built on the philosophical paradigm of Wahdat al-wujud, God's tajalli, and cosmological hierarchies, 2) Ibn Arabi's cosmological relation and Covid-19 were constructed in three relational patterns, namely causal-inherent relations, symbolic-philosophical relations, and prognosis-futuristic relation, 3) alternative solutions offered in Covid-19 mitigation, namely 1) increasing theological-normative awareness, 2) increasing normative-cosmological awareness, and 3) increasing multidimensional awareness]]>
<![CDATA[Khilafah Islamiyah Perspektif Ahmadiyah (Sebuah Gerakan Spiritual Keagamaan) ]]>
<![CDATA[ ESOTERIK Vol 2, No 1 (2016) ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v2i1.1959
<![CDATA[Ahmadiyah adalah organisasi keagamaan yang didirikan di India oleh Mirza Ghulam Ahmad. Sebagai sebuah organisasi, Ahmadiyah menjadi wadah dalam mepersatukan umat muslim, sehingga Ahmadiyah berkembang di beberapa negara besar di Eropa dan Asia, termasuk Indonesia. Meski sebagai golongan minoritas di Indonesai, tetapi perkembanganya di negara Eropa sangat pesat. Ajaran toleransi dan kedamaian yang diajarkan oleh khalifah menjadi inspirasi gerakan spritual bagi pengikut Ahmadiyah. Jemat Ahmadi meyakini bahwa, seorang khalifah adalah pembimbing keagamaan yang bersifat rohani dan syariat, oleh sebab itu, dalam memberikan ajaran seorang khalifah selalu menekankan pada aspek kedamaian dan toleransi, seperti jargon “love for all hatred for none”. Pada wilayah tersebut Ahmadi lebih mengartikan khilafah yang bersifat spritual keagamaan dibanding politik kenegaraan. Hal ini yang membedakan antara Ahmdiyah dengan kelompok Islam lainnya, seperti ISIS, Al-Qaeda dan HTI. Ahmadiyah menekankan konsep khilafahnya pada wilayah spritualitas tanpa dibatasi dengan territorial, kesatuan jiwa dan rasa tidak dapat memisahkan jemaat Ahmadi dengan khalifahnya. Meskipun jemaat Ahmadi berada diberbagai negara, namun kesetiannya terhadap khalifah didasari dengan rasa cinta.]]>
<![CDATA[Sufi Healing in Indonesia and Malaysia: An updated Study of Rehabilitation Methods practiced by Qadiriyya Naqshbandiyya Sufi Order ]]>
<![CDATA[ ESOTERIK Vol 6, No 1 (2020): Available in June 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i1.7085
<![CDATA[One of the proliferating centers of Qadiriyya Naqshbandiyya Sufi Order in Indonesia is Pesantren Suryalaya, Tasikmalaya, West Java. Much of the attention and interest is that the Tariqa Qadiriyya Naqshbandiyya (TQN) has generated outside Indonesia can be attributed not only to its formal institutional development but also to its spiritual growth. The latter phenomenon is that many visits by foreigners to the Pesantren out of curiosity and amazement for its teachings, as well as out of academic interest in its various activities. Of particular interest to Western observers is Pondok Inabah (the Healing Dorm) and its programs, due to its unique approach to rehabilitating drug-addicted youth. This research paper attempts to update the role of Pesantren Suryalaya to help and rehabilitate young generation from drug addiction. There are two main findings that will be discussed in the paper. The first is focusing on the initiator and the grand teacher of TQN, namely Abah Anom (KH Shohibul Wafa Tajul Arifin, d. 2011), who had founded Pondok Inabah and the methods of healing. The second will show that the psychological view, related to the TQN’s syllabus practiced in Suryalaya (Indonesia) and Kedah (Malaysia), has a significant role to rehabilitate the victims by using the method of interpersonal communication.]]>
<![CDATA[Manfaat Terapi Sufistik bagi Santri Super di Pondok Pesantren at-Taqy Jepara ]]>
<![CDATA[ ESOTERIK Vol 4, No 1 (2018): Available in June 2018 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v4i1.5759
<![CDATA[The purpose of this article is to provide an understanding to the reader about how sufistic therapy is carried out for super students at the at-Taqy Jepara Islamic Boarding School and what the benefits are. Super Santri is a term chosen by the manager of the at-Taqy Islamic boarding school to refer to santri with schizophrenia. Sufistic therapy is the treatment of the soul through certain practices in accordance with Sufism teachings. The qualitative method with an interpretative phenomenology approach is used so that the meaning of the sufistic therapy process and its benefits can be well explained. The results of this paper indicate that sufistic therapy performed in the form of ablution and bathing repentance is aimed at super santri with severe degrees of pain. While prayers in congregation and other worship rituals are aimed at super santri with mild illness. The perceived benefits in the form of super students' emotional changes from labile to stable until healing is obtained.]]>
<![CDATA[Karamah dalam Pandangan Tasawuf ]]>
<![CDATA[ ESOTERIK Vol 3, No 2 (2017): Available in December 2017 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v3i2.4168
<![CDATA[This article discusses Karamah in the view of Sufism. The author attempts to reveal the nature of karamah by using the content analysis approach. Karamah which is generally interpreted as an extraordinary event experienced by a guardian, becomes increasingly biased to define karamah itself, because many extraordinary phenomena that can occur to anyone, including can happen to people who are not obedient to Allah. So the writer needs to reformulate the meaning of karamah in the Sufistic paradigm. The result is that karamah is actually a privilege given by Allah to his righteous servant and is chosen to give the effect of confidence in the community on the omnipotence of Allah, and karamah does not always have to be seen in the form of extraordinary mystical phenomena witnessed by the general public, because not all mystical things that are out of the ordinary are a sign of one's dignity.]]>
<![CDATA[Daya Perekat Menjadi Jamaah Tarekat Syattariyah di Kudus ]]>
<![CDATA[ ESOTERIK Vol 5, No 1 (2019): Available in June 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i1.4825
<![CDATA[This article describes religious experience of Tarekat Syattariyah members in Kudus. It is qualitative research based on interview and observation among the members in Kudus. In general, Tarekat Syattariyah has three major teachings parts, include diety and nature, insan kamil, and dzikir. Implementation in dzikir for Tarekat Syattariyah members devided into three stages, mubtadi, mutawasitah, and muntahi. The members can reach these stages if they are able to carry out makrifat tanziyyah and makrifat tasybiyyah. The result shows that there are several things that make a tight relationship among Tarekat Syattariyah members in Kudus. There are mursyid’s and member’s concern in a financial issue, communality and brotherhood, and the members believe that the power of dzikir will help them to die peacefully (khusnul khotimah).]]>
<![CDATA[Pengelolaan Stres dengan Meningkatkan ESQ Melalui Teknologi Quantum Ikhlas ]]>
<![CDATA[ ESOTERIK Vol 3, No 1 (2017): Available in June 2017 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v3i1.3979
<![CDATA[Stress is a very common condition. Where the heart will beat fast, the palms sweat, and the stomach flares up while under stress. This study aims to describe and analyze how the implementation of Quantum Ikhlas Technology for the development of emotional and spiritual intelligence (ESQ) to reduce stress. This research is a library research by studying the book Quantum Ikhlas by Erbe Sentanu. Data collection is carried out with documentation techniques. The results showed that: the increase in ESQ in the application of Quantum Ikhlas Technology using motivation methods, the story method accompanied by parables which contained lessons and advice, habituation methods, and visualization methods. ESQ enhancement through Quantum Ikhlas Technology is able to suppress one's stress because the goal praying training participants showed an increase in ESQ through electroencephalogram observation. Emotional intelligence is primarily able to control one's own emotions (lust) or takhalli, while spiritual intelligence in question tries to decorate oneself with praiseworthy qualities (tahalli), namely patience when having problems and gratitude for the gift of God.]]>
