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INDONESIA
JICSA
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 23021799     EISSN : 25497995     DOI : -
Core Subject : Engineering,
Civil Engineering, Building, Construction & Architecture
JICSA (Journal of Islamic Civilization in Southeast Asia) is an international journal published by Alauddin State Islamic University of Makassar (Universitas Islam Negeri Alauddin Makassar). The journal puts emphasis on aspects related to Islamic civilization in Southeast Asia, with special reference to cultures, politics, societies eco­no­mics, histories, and doctrines.
Arjuna Subject : -
Articles 172 Documents
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The Encounter between Indigenous Religions, World Religions and Modernity Syamsul Maarif
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 1 No 1 (2012)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v1i1.711

Abstract

This paper discusses how Ammatoans, an indigenous people of Sulawesi, embrace Islam, adjust their life with modernity, and at the same time preserve their indigenous religion. It specifically talks about the practice of Ramadan through which those three elements are articulated by Ammatoans. Building insight on Stuart Hall’s theory of “articulation,” this paper argues that those three elements are contextually exercised, advocated, challenged, and questioned, and even “humiliated” by Ammatoans. It shows that Ammatoans, with their own ways, exercise Islam and modernity as much as their indigenous religion. The three elements, for Ammatoans, are not mutually exclusive. They are dialectical as they are practiced by Ammatoans. 
THE CONSTRUCTION OF SPIRITUAL-WELLBEING IN THE COMMUNITY OF TARIQAH Chabib Musthofa
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 3 No 1 (2014)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v3i1.775

Abstract

This paper discusses the construction of spiritual wellbeing in the community of tariqah. Myths, philosophy, and science, have all contributes in proposing descriptions pertaining to the mystery of human beings. Welfare, happiness, and prosperity, are of essential themes within the main subject in the study of social sciences, particularly in the discipline of Social Work. These themes became a research trend in a number of Social Work studies towards the end of the twentieth century. The orientation or purpose of religion on its adherents is manifested by providing information and rules relating to how to behave well to themselves, to God, to other human beings, and to their environment. This regulation is more accurately described as a practical living mechanism loaded with commands, prohibitions, and suggestions that lead to establishment of legal categories for each activity in a given context. 
Islam, Adat, And Conflict Resolution : Study of Mosehe Ritual in TheTolakiPeople of KonaweKonawe Regency, Southeast Sulawesi Erens Elvianus Koodoh; Idaman Idaman
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 2 No 1 (2013)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v2i1.766

Abstract

Every ethnic group in Indonesia has a local wisdom in terms of conflict resolution. In the context of Tolaki community, they have Mosehe ritual which can be regarded as an example of local wisdom to resolve their conflicts that often occurs in Tolaki community. Literally, Mosehe is a combination of two words: mo and sehe. Mo is doing something, and sehe which means sacred or healthy. Mosehe is an effort of cleansing themselves from all the works that are wrong. Mosehe as one of a conflict resolution at the outset was influenced by the events in the past by successive in that convinced by the younger generation of Tolaki people until this day as the main cause for the necessarily carried out the mosehe ceremony. These events may be saying as the oath , attitudes and actions by the parents / ancestors of Tolaki , which also affected the lives of people Tolaki to this day. In terms of its implementation, the mosehe rituals divided into two parts are mosehemohewu and moseheowose or mosehewonua. Yet, Mosehe in the Tolaki consists of five kinds: mosehendiolu (the ritual of self purification by using egg as victims), mosehemanu (the ritual of self purification by using a chicken as victims), mosehe were (the ritual of self purification by using a dog as victims), mosehengginiku (the ritual of self purification by using a buffalo white as his victims), and mosehendoono (the ritual of self purification by using a man as his victims). Since Islam arrived in this area, some types of mosehe, such as mosehendoono and Mosehedahu were abandoned. As a form of acculturation between Islam and culture in the mosehe ritual looks a kind of a color of Islam, such as mentioning the Bismillah pronunciation, replacement of words Sangiato Ombu Allah. 
THE INTEGRATION OF THE NATIONAL CURRICULUM INTO PESANTREN EDUCATION SYSTEM Ramli Rasyid
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 1 No 2 (2012)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v1i2.726

Abstract

the pesantren has been one of the important educational institutions in Indonesia. As an education institution, the curriculum of pesantrens seems to reflect the style and will of the kyai who leads the pesantren, reflect his interpretations of both Islamic traditions, and the changes happening in his society. A pesantren is an indigenous education institution in Indonesia concerned with conducting Islamic education. Kitab kuning teaching is the typical curriculum of pesantren that is applied in the pesantren education system. Some pesantrens still strictly use kitab kuning as their whole curriculum, whereas some others include other curricula into their overall curriculum. Due to globalization and modernity, pesantren - as one of the education system in Indonesia- tries to integrate their curriculum into the national curriculum. 
Islam and Its Impact on Women's Status and Role in Egypt Wahyuddin Halim
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 4 No 2 (2015)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v4i2a1

Abstract

Gender relations in Islam has been the subject of serious debates among scholars in Egypt for many decades. One of the central questions was whether the status and role of women in Egypt were and are primarily influenced by Islam, or they should also be attributed to other social, economic, cultural and political factors. This study will look at the status and role of women in modern Egypt. It is commonly known that traditions based largely on religion (including Islam) and superstition are strong elements in the Egyptian culture. However, this study will show that the inequity in gender relations in modern Egypt should be more attributed to socioeconomic factors than to those religious or theological beliefs. On the other hand, one cannot overlook the formative influence of Islam on the roles of women and men in the country both in the past and in the present. The study suggests that attempts to reinterpret, reassess and re-actualize Islamic doctrines and practices pertaining to the equal status and roles of women in the context of Egyptian culture should also be considered in order to alter the women and men’s perception on gender relations.
A Preliminary Study of Jemaah Islamiyah in Indonesia and The Doctrine of Suicide Bombing Muhaemin Latif
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 1 No 1 (2012)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v1i1.717

Abstract

The Existence of Jemaah Islamiyah in the world, particularly in Indonesia, cannot be underestimated by the Indonesian government. It is extremely needed a serious attention to tackle this movement. This essay entails a strong network between JI in Indonesia and al-Qaedah Link in Afganistasn. Although the emergence of JI in Indonesia cannot be separated from a former rebellion to the Indonesia New Order which was called Darul Islam, the development of JI has remarkably changed through building strong networking to international link like al-Qaedah. A number of evidence has been provided in this article to strengthen the danger of this organization. The doctrine of jihad through suicide bombing fuels the threat of JI as an international terrorist organization. Jihad was believed as the holy war against the United States, Israel, Europe, and anyone else who oppose their vision of world governed by shariah. JI itself were supported by multitude schools, charitable associations, banks, business activities and Islamic world government.
LOCAL ISLAM IN INDONESIA: RELIGION “PATUNTUNG” IN KAJANG Samiang Katu
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 3 No 2 (2014)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v3i2.780

Abstract

South Sulawesi community, in pra-Islamic society, believed in local believes (creeds) which were so called, the Aluk To Dolo in Tana Toraja, Tolotang in Sidenreng Rappang and Patuntung in Kajang Bulukumba. The Aluk To Dolo in Tana Toraja, since 1972, has been claimed to be an integral part of Hinduism and called Toraja Hindu, while Tolotang has been claimed to be part of the Hindu religion as Hindu To Wani.While adherents ofPatuntungunder the leadership of traditional leaders A m m a T o w a (the Elder Father), still strongly claim that they are adherents of Islam, and are willing to die for the sake of their faith and trust. However, Amma Towa’s belief is somewhat different from Muslim’s in general due to the reference and source of life values of Amma Towa is not Qur'an and al-Sunnah (al-hadith) but Pasang ri Kajang. 
The Influences of Islamic Values on The Architecture of Saoraja Traditional Houses in Sidenreng Rappang Regency – South Sulawesi Mutmainnah Mutmainnah; St. Aisyah Rahman
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 2 No 2 (2013)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v2i2.771

Abstract

Islamic influence in Bugis residential planning in Sidenreng Rappang Regencyis believed to have been exist since hundreds years ago. It was since the arrival of Islam inSidenrengRappang Regency around the 16thcentury. The influence can be seen inBugis traditional homes, especially the home of Bugis nobles so-called Saoraja. Bugis people also knew the pecking ordersystem that can affect the form of their homes marked with special symbols in the home. Until now, the existence ofSaorajacan still be found its track even though some have changed or renovated in terms of the forms. The object of this study is 4 (four) Saoraja representing 4 districts or villages in Sidrap Regency. They are SaorajaKulo, Lise', Bilokka and Massepe. It is interesting to be studied and hopefully it will be adopted into the concept in building Islamic modern home. 
Kiblah and Daylight Performance of Soppeng and Bone Traditional House in Somba Opu Fort of Makassar Dahniar Dahniar
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 2 No 1 (2013)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v2i1.762

Abstract

This study conducted to identify the level of daylight illumination distribution in Buginese traditional house. The investigation of the daylight performance based on two models of traditional houses located in Somba Opu Fort of Makassar. The data is based on field measurement with light meter and observation in the buildings. The study was perfomed in two different conditions in closed and opened doors and windows, and in six measuring times from morning to afternoon. Islam influence on Buginese-Makassar result the role that the best orientation of the house faces to “kiblah” orientation. The result will show the range of light illumination and the data were analysed by comparing the results of measurement with illumination standards for houses. The result show that the different daylight performance based on the shape of window. 
A Study on the Acculturation of Islam and Local Culture Bungamale as A Local Culture of South Sulawesi Muhazzab Said
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 4 No 2 (2015)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v4i2a6

Abstract

God created the nature in a variety of styles and shapes. Moreover, Gor created man with a diversity of ethnics, cultures, religions, and even the so-called multiculture. Islam does not percieve plurality as a sort of split potentially leading to disaster that might bring down the foundations of unity in human life. In fact, plurality makes huiman life dynamic and not stagnant, as it brings about competitions between each party in order to perform the best. Islam in Indonesia is considered more tolerant upon culture, as indicated by its accommodating attitude towards the local culture. This attitude reflects the willingness of Indonesia Muslims to absorb the local culture and to adjuct it to the teachings of Islam. Culture is seen as an inherent part of society’s life, hence it is not possible for a doctrine that brings a breath of rahmatan li al-`âlamìn (a blessing to the universe) to   suppress something that has become part of the society as long as the subject culture does not contradict the teachings of Islam. Among the local religious cultures in South Sulawesi is the tradition of “Bungamale”, which is serving boiled chicken eggs that have been decorated with certain ornaments, on every celebration of the birth day of the prophet Muhammad. 

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