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INDONESIA
JICSA
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 23021799     EISSN : 25497995     DOI : -
Core Subject : Engineering,
Civil Engineering, Building, Construction & Architecture
JICSA (Journal of Islamic Civilization in Southeast Asia) is an international journal published by Alauddin State Islamic University of Makassar (Universitas Islam Negeri Alauddin Makassar). The journal puts emphasis on aspects related to Islamic civilization in Southeast Asia, with special reference to cultures, politics, societies eco­no­mics, histories, and doctrines.
Arjuna Subject : -
Articles 172 Documents
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SOEHARTO’S NEW ORDER, PRESS AND SOCIETY IN TENSION: A Social Reflection Herdi Sahrasad
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 6 No 2 (2017)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v6i2.4317

Abstract

This article explains that in the Soeharto’s New Order, when the press criticises strongly the state elites, it was easy to accuse the press of being aguinst the law. The word of state elite, the Father, of the Bapak, is law. So, in Indonesian history, since independence, has proved that press closures fluctuate in rhythm with the political situation. From 1951 up to 1965, there were 156 closures of national press. It is only in the period of 1955 and 1956 no closure of press publication. While in the other years, there are closures for instance in 1957, 32 closures, in 1958, 24 closures and the peak of the closures was in 1959 with 38 closures, in 1960, 34 closures and in 1965 there were five closures and a trend which continue in the further years. The press closures reflect the strength of governrnent vis-a-vis society. Sociologically, the government itself is dominated by the Javanese rulers. Their political culture has dominated the national. landscape. Despite the fact that politics, the economy and technology has been changing in the New Order, the strength of Javanese culture has remained. There is no fundamental change in Javanese culture under the Soeharto’s New Order.
The Implementation of Article 29 UUD 1945 as an Embodiment of Religious Tolerance in Indonesia: An Islamic Law Perspective Oheo K. Haris; Muhammad Yazid
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 5 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v5i1a4

Abstract

This article discusses the implementation of article 29 UUD 1945 as an embodiment of religious tolerance in Islamic law perspective. Religious tolerance has become an essential object, this because of pluralism cultures and various religions which have been naturally developed as well as accepted by all of the citizens. If this could not well-managed in an atmosphere of good cooperation, then it is possible that differences in religious culture would have trigger social conflict. The findings suggest on that article provision on 29 Indonesian Constitution contained; (a) Believing and god-fearing on Oneness God in accordance with human civilized; (b) Construct the respect  and tolerance among religions; (c) Admitting that every citizen free to worship and not to impose the will on other people's religion. This respect is merely to look for and find out the similarity and equality that may have advantages as comparative materials.
SUING THE HOUSE OF GOD: THE CASE OF CHURCH ESTABLISHMENT IN PANGKEP REGENCY Syamsurijal Adhan
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 6 No 1 (2017)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v6i1.4233

Abstract

Although Indonesia is in fact not a theocracy state, in certain cases the state does participate in regulating the nations’ religious life. In this fashion, it is perceptible that Indonesia also does not adopt a secular ideology. The most noticeable instance for this situation is the issue of religious harmony, which has been a serious concern of the state since early on. In this case the Ministry of Religious Affairs is entrusted with responsibilities. Therefore, in the Regulation of the Minister of Religious Affairs of the Republic of Indonesia in 2010 concerning the Strategic Plan of the Ministry of Religious Affairs (MORA) for years 2010-2014, MORA is in charge for establishing five major programs in conducting religious development. Two of them are: 1) improving the quality of religious life, 2) improving religious harmony.The implementation of this religious life arrangement is visible in a number of decrees of the Ministry of Religious Affairs as well as in some joint decrees with other Ministries. Among these are such as: the decree of the Ministry of Religious Affairs No.70 / 1978 on Guidelines for Religious Broadcasting, Joint decree of the Ministry of Religious Affairs and the Ministry of Domestic Affairs No.1 / 1979 on Religious Broadcasting and Foreign Aids. What is new now being the joint regulation of the Minister of Religious Affairs and the Minister of Domestic Affairs No.9 and 8 year 2006 on Guidelines for the Duty of the Regent in Maintaining Religious Harmony and in Empowering FKUB (the Forum of Religious Harmony)
Theoretical Viewpoints on Women's Segregation in the Workplaces Muhammad Wayong
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 5 No 2 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v5i2a3

Abstract

This paper depicts the vertical and horizontal segregation of women in the work places. It overviews the question of gender segregation both in developed and in the developing countries, particularly in the case of Indonesia. Female workers need bargaining power – their knowledge about working conditions and their skills to organize at work – in order to get well paid, high status jobs with good career opportunities. The low level of women’s wage is assumed to be related to the levels of human capital such as education, training, and skill embodied in women.
AN ANALYSIS OF THE MORPHOSYNTAX OF VERBS IN THE BUGINESE LANGUAGE BY USING FLEX Muhammad Nadir
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 6 No 2 (2017)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v6i2.4318

Abstract

This study will examine the morphosyntax in the Buginese language by using FLEX. The use of FLEX tool in this research is aimed to make logical linking within the verbs that are used in the syntactical context as well as to give a structural description about morphosyntactic features that define verbs in the daily communication among Buginese communities, especially who dwell the Sidenreng Rappang regency of South Sulawesi. The result will be projected in making the concordance and the compatibility of verbs as a colloquial diction. They would be identified according to affixes and clitics as well as the semantic features that assume verbs according to whether they have an objects or not. The result also will examine the basic forms of verbs in the Buginese language and their change in meaning when they are used in the different context and the different situation.
HUMAN EVOLUTION OF PIERRE TEILHARD DE CHARDIN AND ITS CONTRIBUTION TO THE NDERSTANDING OF HARMONIOUS FAMILIES IN INDONESIA Sri Sudarsih; Sri Soeprapto; Joko Siswanto
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 6 No 1 (2017)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v6i1.4229

Abstract

A harmonious community life will bring a positive logical consequence for national development. The harmony society is determined by the relationship between individuals of one with the other individual. A sense of belonging, mutual respect, and respect is an important factor for the creation of a harmonious community life. Such values that should be fundamental in any behavior in daily life began to be abandoned.Evolution according to Teilhard de Chardin at the fact is that the motion is continuously development from simple led to the perfection. Humans will continue to evolve toward perfection, i.e. Point Omega. The Omega point is God. God is the Alpha and Omega. Perfection will be achieved through personalized with love in the presence of inverting. Chastity value in theory of human evolution according to Chardin will base the vital value. Love is the energy that will be capable of carrying a human on personalized, therefore love must be present in every activity of individuals as members of a family in Indonesia so that it will reach the personalization that will bring a logical consequence in harmony and happiness.
STUDENTS PERCEPTION ON ETHNIC RELATIONS COURSES: A Case Study at Universiti Utara Malaysia Muhammad Amar Mahmad
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 7 No 1 (2018)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v7i1.6731

Abstract

The Ethnic Relations Course introduced in 2006 at Higher Education Institutions (IPT) is an attempt to address the issues of ethnic relations that are often an issue in country development. The course is a national medium towards creating an ethnical integration with diverse backgrounds of belief and culture. However, ethnic differences will certainly create diverse perceptions among students. If this is the case, then the offer of the course will not achieve its goal. The main objective of this study is to examine the students' attitudes based on the ethnic factors influencing the course offering. The research instrument was developed by the researcher based on the objectives of the course. Respondents were randomly selected from 300 people comprising of second semester Ethnic Relations course students in 2016/2017 at UUM. The findings showed that ethnic factors also influenced the perceptions difference between students towards the offer of Ethnic Relations course although not significant. To overcome this distinction, the government should extend the basic concepts of the course to students since the schooling.
FROM MODERATISM TO FUNDAMENTALISM; Portrait of Shifting the Religious Understanding of Makassar Islamic Students Syamsurijal Syamsurijal
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 7 No 1 (2018)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v7i1.6732

Abstract

Students have been asked as intellectuals who have high critical power. Therefore students are not only a driver of a social change, but at the same time are not easily influenced or participate in certain currents of thought and understanding, especially if it is related to religious understanding. Students' critical attitude becomes a kind of filter to sort and filter out various religious ideas and ideas. But the view that sees students, especially Muslim students as a critical group, seems to be faltering lately. Instead of being a critical community group with a variety of new religious understandings, Muslim students actually became the target of the new Islamic doctrine of religious understanding. The doctrine of religious understanding is precisely textualism and fundamentals. This qualitative research shows that several large campuses in Makassar were exposed to the Islamic understanding and changed them from moderate Muslim students to Muslim fundamentalist students.
BINARY PATRIARCHY IN NIKAH SIRI: An Ecofeminism Perspective Aisyah Arsyad
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 7 No 1 (2018)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v7i1.6726

Abstract

Nikah Siri (unregistered, or ‘secret’ marriage) has increased in Indonesia since the passing of marriage law No. 1/1974, one article of which required the registration of all marriages. Meanwhile, under Islamic law (fikih munakahat), registration was not one of the pillars of marriage. The 1974 state law provides for penalties for persons involved in unregistered marriages such as nikah siri: on the other hand, under Islamic law nikah siri was considered as marriage, as the terms and the pillars of marriage were fulfilled, even without registration. Religious and state law are clearly at odds as far as marriage registration is concerned.Gradually, Nikah Siri has led to various forms of social problems such as nikah siri online, falsification of documents, and  even human trafficking. The main problem which is one focus of this research is the negative impact of nikah siri on women and children. Not having an official marriage registration document creates difficulties for women and children which affects their future life opportunities, as with children not being accepted for schooling, as one example. One significant legal ruling discussed has implications for this social deprivation of women and children but not to the extent expected to date.By using the concepts of dualism from ecofeminism theory (perspective) to analyse the role of patriarchy in creating and perpetuating gender inequality in the case of nikah siri, the writer argues that Islamic marriage law - as it has developed in Indonesia -  is still dominated by patriarchal values and, as such, impacts negatively on women and children. The stereotype of istri siri is proven in that the hierarchical dualism that underlies patriarchal structures and thinking, is placing women in a subordinate position. Patriarchal interpretations of Islamic law have put many women in a position where they regard nikah siri as the best option for themselves, although such marriages in fact place them in a precarious position legally and socially, and lead to an imbalance of power both between themselves and the men they marry, and any other legal wives of that man.
ISLAM IN GANTARANGKEKE: The Encounter of Cultural Identities Sabara Nuruddin
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 7 No 1 (2018)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v7i1.6733

Abstract

This article is a study of Islamic relations and local traditions in this case is the Islamic tradition of the Gantarangkeke indigenous people, Bantaeng Regency as a locus. The research problem is how is the history of the Islamic encounter with Gantarangkeke locality and its influence on the beliefs and traditions of the Gantarangkeke people ?. This study belongs to the category of qualitative-descriptive field research, using a historical, philosophical, social, cultural, and descriptive-critical analytical approach. The local tradition of the Gantarangkeke community has grown long before Islam entered their territory. The tradition is rooted in the belief of the Patuntung religion which is the ancient belief of the pre-Islamic Gantarangkeke community. The local tradition is institutionalized at the Pajukukang traditional ceremony which is held every year and has several series of events, namely assulukang pangngajai, akkawaru, if ri pajukukang, and angnganre toballa'na. The encounter of Islam and local traditions gave birth to a model of cultural struggle in which Islam as a teaching that came from the outside and of a global nature was brought into the realm of the locality of the Gantarangkeke tradition. This then gave birth to the concept of Sallang religion as a meeting point between patuntung and Islamic beliefs. The concept of Sallang religion later became the basis for the locus and forms of the struggle of the culture. Cultural struggles enter the locus of the belief system, the socio-cultural system, and the rite system and the symbolic meaning of tradition. The cultural struggle gave birth to four forms of cultural and religious relations, namely negotiation, compromise, syncretism, and cultural acculturation. From this cultural struggle, the local culture model of Gantarangkeke was unique and unique.

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