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Dinika : Academic Journal of Islamic Studies
Published by Institut Agama Islam Negeri Surakarta
ISSN : 25034219     EISSN : 25034227     DOI : 10.22515
Core Subject : Religion,
Religion
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 5, No 1 (2020)" : 6 Documents clear
The Criticisms on the Orientalists’ Shubha and the Arguments on the Authenticity of the Qur’an Mustaqim, Abdul
DINIKA : Academic Journal of Islamic Studies Vol 5, No 1 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.1646

Abstract

This article reconsiders the shubha (misgrounded conceit) proposed by the orientalists. The first shubhais about the revelation of the Qur’an; the second shubhais about the differences of qira’at (recitations or readings) claimed by the orientalists as proof that the Quran is not entirely authentic for the existence of false readings. The third shubha is about the authorship and the relationship of the Qur’an with previous divine books (Tawrat and Bible) showing that the Qur’an is a plagiarism work of The Prophet Muhammad or the notion of influence or borrowings from Judeo-Christian tradition. Employing the theological-historical approach, this article argues that, firstly, that the Qur’an is a Divine Revelation is evident from the linguistic style in which it very often uses direct speech to Muhammad, such as “Say, (O Muhammad to the mankind)”, and from the criticism posed by the Qur’an to Muhammad as the recipient of the revelation. Historically, the process of the writing of the Qur’an has started since the lifetime of the Prophet Muhammad and was based on reliable sources, either oral or written, supported by oaths from witnesses from the companions affirming the reliability of the existing records of the Qur’an during that period. Secondly, concerning the variation of the readings, if they are transmitted in mutawatir, they are the accepted readings, because theologically the Qur’an was revealed with differences of readings of sab’at ahruf, in which there are a lot of hikma and there is no contradiction. Finally, concerning the similarities (either the content or dictions) between the Qur’an and previous divine books, the notion of plagiarism is not relevant; it suggests the consistent and reliable chains of Divine Revelation between the messengers, making they are not in contradiction to the revelation received by the Prophet Muhammad (Q.S. Al-Nisaʾ[4]: 163-164). From the historical-philological perspective, the similarities of concepts or content between the Qur’an and Bible indicate that the Qur’an is in dialogue with the textual discourses found in its environment. It is reasonable because the Qur’an was not revealed in a vacuum context. 
Jamaah Ahmadiyah: Ideologi dan Pola Keberagamaan di Tengah Kemajemukan Rahmatullah, Lutfi; Istianah, Istianah
DINIKA : Academic Journal of Islamic Studies Vol 5, No 1 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.2604

Abstract

This study aims to explore the religious patterns of the Jemaat Ahmadiyya in Indonesia, with a focus of the study in the villages of Gondrong, Banten and Manislor, Kuningan, West Java, especially about the views related to religious and state relations, and their existence as a 'minority group' in Indonesia. Based on a phenomenological approach, wherein the data is obtained by involving the researcher directly in the social process of the study subject, the results of this study show that the relationship between religion and state is understood by Ahmadiya in the framework of the concept of Khilafah; a concept that is believed to be inevitable, as a form of continuous moral guidance from the prophetic system. But in term of operationalization is not oriented towards political practice and does not clash with state ideology. Khilafah is understood only in the context of religion, spirituality, and other religious rites. As a minority group living in pluralistic community culture, the Ahmadiyya sees that the various cases of violence that have befallen their followers are a form of manifestation of the maturity level of the Indonesian people in responding to differences. So, the diversity that exists is still a trigger for potential conflict
Citizenship in the Classical Islamic Political Thought According to the Charter of Medina Abid, Hayat; Bioud, Mohamed Ali
DINIKA : Academic Journal of Islamic Studies Vol 5, No 1 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.2762

Abstract

The Constitution of Medina, also known as The Charter of Medina was considered as the first and oldest political document in the Islamic political thought. It was regarded as the first written constitution for the Islamic state established by Prophet Muhammad after the Hijra (migration). The document recorded various identities, nationalities and religions organized by Islamic government based onseveralprinciples. This study tried to analyze the document according to its form, contents, and historical background. Also, the principles mentioned in the document, whether it was political, constitutional, human rights or judiciary field. The standard of citizenship in the Constitution of Medina was written based on the country apart from language or beliefs diversities. This study invites a deeper search for the prophetic documents to rediscovery the Islamic political thoughts and its context to the contemporary Islamic political discourse.
Hijrah and Islamic Movement in Social Media: A Social Movement Study of Anti-Dating Movement #IndonesiaTanpaPacaran Sari, Trie Yunita; Husein, Fatimah; Noviani, Ratna
DINIKA : Academic Journal of Islamic Studies Vol 5, No 1 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.1673

Abstract

This article examines a flourishing Islamic youth movement in Indonesia, #IndonesiaTanpaPacaran or Indonesia without Dating. This movement calls for hijrah (literally means an action of moving to another place) from Western dating habits to ta'aruf or an Islamic practice of getting married without dating among the Muslim millennial. This article aims to explain the emergence of this movement. Drawing approach from social movement theory, the writer argues that this movement is culturally embedded since piety, religious commodification and political resistance against existing political nuance are overshadowed the emergence of this anti-dating movement. It is found out that this movement is an offshoot of banned Islamic organization Hizbut Tahrir Indonesia (HTI) that continuously struggles to revive the past transnational rule of khalifah (caliphate) in Indonesia. Consequently, the concept of hijrah in social media campaign does not only to promote Islamic lifestyle like ta'aruf but also to promote caliphate as an alternative to secular democracy. This study is presented given the fact that the research on Islamic youth movement in social media is still lack of attention, despite the so-called hijrah movement is legion and may strategically important to make social change through the use of social media.
Nalar Hermeneutis Ulama Hadis: Larangan Perempuan Bepergian tanpa Mahram dalam Ruang Sejarah Pemahaman Miski, Miski
DINIKA : Academic Journal of Islamic Studies Vol 5, No 1 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.2464

Abstract

This article explains how the construction of the hermeneutical reason of hadith scholars related to the hadith of the prophet that mentions the prohibition of women travels without a mahram. Using the sociological and historical approach, and hermeneutic analysis, the findings point to the conclusion that the hadith exists with a diverse narrative, especially related to the boundary radius of distance and travel time. To understand this hadith, scholars need to analyze further and interpret the hadith based on the context, not merely on its literal text. To conclude their interpretation, the prohibition of women travelling without their mahramsis related to comfort and safety. A mahram can either be replaced or removed when the situation is already safe. In other words, the role of a mahramis considered more on its functional instead of its existential aspect. Despite the use of hermeneutics approach by contemporary scholars to sustain the existing studies, this study still becomes a critique since the offer is not entirely new. Previous scholars have used this hermeneutic approach, and since their understanding is contextually based on their own era, diverse interpretation is inevitable. 
Displaying Religious Image on Youtube: Ganjar Pranowo's Political Communication Strategy on Social Media Zulhazmi, Abraham Zakky
DINIKA : Academic Journal of Islamic Studies Vol 5, No 1 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.2601

Abstract

The dynamics of political communication are becoming increasingly attractive in today's digital era. Marked by the widespread use of social media by politicians, vlog (video blog) has been widely popular among youngsters. Its popularity increases once the President of Indonesia, Joko Widodo, took part in using the platform. Besides Joko Widodo, the Governor of Central Java, Ganjar Pranowo also used vlogs as a means of political communication. Using semiotic analysis of Roland Barthes, this research aims at revealing the image that Ganjar Pranowo wants to display through his vlogs. The study concludes how Ganjar wants to be perceived as a religious, popular, and contemporary person through the vlogs he uploaded on his Youtube channel. Religious image needed to be displayed considering that Ganjar is from a nationalist party (PDIP) while political opponents of President Joko Widodo (Ganjar's colleague at PDIP) are building the impression of Joko Widodo as anti-Islam. It was important for Ganjar to show himself as an egalitarian and a populist because he had an interest in the 2018 Central Java governor election.Ganjar utilizes a vlog to display him being up to date. This is important for Ganjar to attract sympathy from the millennials.

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