Articles
<![CDATA[Komunikasi Politik Kontestan Pilkada Jawa Tengah 2018 ]]>
<![CDATA[., Fathan]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 13 No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v13i2.1749
<![CDATA[Mass media has an influence on society in taking the decision. The use of language structure presents their identity from the media. Finally, the language is understood as a room where conflict of importance, strength, and hegemony process and counter-hegemony happened. The research is going to analyze the mass media politic language on the governor election in Central Java 2018. The method is discourse analysis by Halliday and Hasan. The model refers to the situation context includes three components: (1) field of discourse; (2) tenor of discourse; (3) mode of discourse. The analyzed news is the news of the Central Java governor election debate. The conclusion is both media consider the Central Java governor election in 2018 is less interesting. Besides, Suara Merdeka and Solopos appreciate that the Central Java governor election in 2018 as a well-mannered debate, it could be seen from the diction of the news. Media massa memiliki pengaruh yang kuat bagi khalayak dalam mengambil keputusan. Penggunaan struktur Bahasa media merepresentasikan jati diri dari media tersebut.Bahasa pada akhirnya dipahami sebagai sebuah ruang dimana konflik kepentingan, kekuatan, proses hegemoni dan counter-hegemony terjadi.Penelitian ini ingin menganalisis bahasa komunikasi politik media massa pada pemilihan gubernur Jawa Tengah tahun 2018. Metode penelitian ini menggunakan analisis wacana model Halliday dan Hasan. Model ini mengacu pada konteks situasi yang meliputi tiga komponen, yaitu: (1) Medan Wacana (field of discourse); (2) Pelibat Wacana (tenor of discourse); (3) Sarana Wacana (mode of discourse). Berita yang dianalisis adalah berita tentang debat pemilihan kepala daerah Jawa Tengah. Kesimpulan penelitian ini adalah kedua media sama-sama menganggap pemilihan gubernur Jawa Tengah 2018 kurang menarik. Selain itu Suara Merdeka dan Solopos juga menilai debat pemilihan gubernur Jawa Tengah 2018 sebagai debat yang santun, terlihat dari pilihan kata yang digunakan dalam pemberitaan.]]>
<![CDATA[JURNALISME ERA BARU (KONVERGENSI MEDIA RADAR JOGJA DALAM MENGHADAPI PERSAINGAN MEDIA) ]]>
<![CDATA[Wahyuningsih, Titik]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol 1, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/ajdc.v1i1.2412
<![CDATA[Freedom of the press after the 1998 reform had an impact on increasing the number of mass media in Indonesia. Coupled with the presence of the internet as new media, making media competition increasingly complex. Faced with this phenomenon a number of media began to try to unite information technology, communication and content which is referred to as media convergence. This research is a qualitative research. Research data collection is done by observation, interview and documentation. This research concludes that Radar Jogja implements the concept of continuum convergence. Radar Jogja has carried out four stages of continuum convergence namely cross promotion, cloning, coopetition, and content sharing. While the form of Radar Jogja's media convergence implementation in the face of media competition, is identified as follows (1) optimization of new media, Radar Jogja has succeeded in becoming a technology-literate media as evidenced by its activity on various media platforms. (2) The issue selection strategy, Radar Jogja is able to raise national issues which are then localized according to the conditions on the field. (3) bandling advertising, a strategy to get clients by providing a variety of advertising service choices. (4) coordination, build a solid team and work together to increase loyalty to the company.]]>
<![CDATA[Eksistensi komunitas hijrah dan dakwah masa kini: Studi komunitas jaga sesama Solo ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>;
<![CDATA[Priyanti, Erma]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 40, No 2 (2020) ]]>
Publisher : <![CDATA[Faculty of Dakwah and Communication, Walisongo State Islamic University ]]>
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DOI: 10.21580/jid.v40.2.6249
<![CDATA[Tulisan ini menunjukkan perkembangan dakwah kontemporer di Indonesia ditandai dengan fenomena maraknya komunitas hijrah diberbagai Kota. Bahkan, hijrah sudah menjadi sebuah fenomena yang tak asing dan bahkan familiar di kalangan masyarakat Islam. Bagi pemeluk agama Islam, hijrah sudah menjadi fenomena yang ramai dilakukan. Dalam hal ini dijelaskan bahwa hijrah sebagai jalan untuk mengubah seorang individu atau bertaubat. Baik yang dilakukan oleh setiap individu ataupun dalam sebuah komunitas. Salah satunya di Kota Solo yang memiliki latar keberagamaan dan keberagaman yang dinamis. Tujuan penelitian ini untuk menguraikan secara detail tentang pengelolaan dakwah dalam komunitas Jaga Sesama Solo. Penelitian ini merupakan jenis penelitian kualitatif yang menjelaskan mengenai manajemen dakwah di Komunitas Jaga Sesama Solo. Metode pengumpulan data yang digunakan yaitu wawancara, observasi dan dokumentasi. Adapun wawancara mendalam (indept interview) dengan pengelola komunitas Jaga Sesama (ketua, bagian humas dan anggota). Hasil penelitian ini adalah Komunitas Jaga Sesama menjalankan dalam menajemen dakwah untuk mewadahi generasi muda Solo belajar dasar Islam. Perencanaan dakwah (takhthith) ditempuh melalui menentukan sasaran dakwah, menyusun visi misi komunitas, memilih ustaz. Pengorganisasian dakwah (tanzhim) dengan pembagian tugas kepada pengurus komunitas. Penggerakan dakwah (tawjih) dengan menghadirkan kegiatan yang relevan dengan generasi muda dan optimalisasi media sosial. Pengendalian dan evaluasi dakwah (riqabah) melalui evaluasi bulanan. In this paper the development of da’wa in contemporary Indonesia is marked by the phenomenon of the spread of hijrah communities in various cities. Hijrah has become a familiar phenomenon among the Muslim community. For Muslims, hijrah has become a predictable phenomenon. In this case, it is explained that hijrah is a way to change an individual or repent. Whether done by each individual or community. One of them is Solo, which has a dynamic diversity and religious background. This research is qualitative research that describes the da’wa management in Komunitas Jaga Sesama Solo. Interviews with Komunitas Jaga Sesama Solo managers (head of public relations and members) were used as the primary data collection method. This study concluedes that the Komunitas Jaga Sesama Solo carries out da’wa management to accommodate the young generation of Solo to learn the basics of Islam. Da'wa planning (takhthith) is pursued through determining the target of the da'wa, compiling the vision and mission of the community, choosing the ustaz. Organizing da'wa (tanzhim) by distributing tasks to community administrators. The movement of da'wa (tawjih) by presenting activities that are relevant to the younger generation and optimization of social media. Control and evaluation of da’wa (riqabah) by monthly evaluation.]]>
<![CDATA[Displaying Religious Image on Youtube: Ganjar Pranowo's Political Communication Strategy on Social Media ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol 5, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/dinika.v5i1.2601
<![CDATA[The dynamics of political communication are becoming increasingly attractive in today's digital era. Marked by the widespread use of social media by politicians, vlog (video blog) has been widely popular among youngsters. Its popularity increases once the President of Indonesia, Joko Widodo, took part in using the platform. Besides Joko Widodo, the Governor of Central Java, Ganjar Pranowo also used vlogs as a means of political communication. Using semiotic analysis of Roland Barthes, this research aims at revealing the image that Ganjar Pranowo wants to display through his vlogs. The study concludes how Ganjar wants to be perceived as a religious, popular, and contemporary person through the vlogs he uploaded on his Youtube channel. Religious image needed to be displayed considering that Ganjar is from a nationalist party (PDIP) while political opponents of President Joko Widodo (Ganjar's colleague at PDIP) are building the impression of Joko Widodo as anti-Islam. It was important for Ganjar to show himself as an egalitarian and a populist because he had an interest in the 2018 Central Java governor election.Ganjar utilizes a vlog to display him being up to date. This is important for Ganjar to attract sympathy from the millennials.]]>
<![CDATA[Dongeng Sebagai Media dakwah ]]>
<![CDATA[Wiaz, Anggi Puspa Wijayanti]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ Jurnal Al-Hikmah: Jurnal Dakwah Vol 16, No 2 (2022) ]]>
Publisher : <![CDATA[INSTITUT AGAMA ISLAM NEGERI PONTIANAK ]]>
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DOI: 10.24260/jhjd.v%vi%i.2397
<![CDATA[This study aims to determine the da'wah strategy used by Ustaz Nur Setyo Pambudi to children in Grobogan Regency to form an Islamic character. Da'wah to children aims to shape children's character based on Islamic values. This research is descriptive qualitative research. The research subject is the head of PPMI Grobogan Ustaz Nur Setyo Pambudi. Data collection methods used are observation, interviews, and documentation. In conclusion, the da'wah strategy applied by Ustaz Nur Setyo Pambudi is to use Hand Puppets as a medium of Da'wah. The Da'wah Strategy is used by using three kinds of strategies, namely sentimental strategies: Kak Erwin in delivering his lectures using methods such as religious lectures or storytelling and practicing da'wah methods such as storytelling, rational strategies: this strategy is practiced by Kak Erwin by training children to be able to take lesson. For example, Kak Erwin talks about his daily activities so that the children can learn from the content of the story told by Kak Erwin and the sensory strategy: this strategy is practiced by Kak Erwin using storytelling media, namely talking about the stories of the Prophet and his miracles.Penelitian ini bertujuan untuk mengetahui strategi dakwah yang digunakan Ustaz Nur Setyo Pambudi dilakukan kepada anak-anak di Kabupaten Grobogan untuk membentuk karakter islami. Dakwah kepada anak-anak bertujuan untuk membentuk karakter anak berdasarkan nilai-nilai islam. Penelitian ini adalah penelitian kualitatif deskriptif. Subjek penelitiannya adalah ketua PPMI Grobogan Ustaz Nur Setyo Pambudi. Metode pengumpulan data yang digunakan adalah observasi, wawancara, dan dokumentasi. Kesimpulannya, strategi dakwah yang diterapkan Ustaz Nur Setyo Pambudi yaitu menggunakan Boneka Tangan sebagai media Dakwah. Adapun Strategi Dakwah yang digunakan dengan menggunakan tiga macam strategi yaitu strategi sentimentil : Kak Erwin dalam menyampaikan ceramahnya menggunakan cara seperti ceramah agama atau bercerita dan mempraktikkan metode dakwah seperti mendongeng, strategi rasional : strategi ini dipraktikkan Kak Erwin dengan cara melatih anak-anak untuk dapat mengambil pelajaran. Misalnya, Kak Erwin bercerita tentang aktifitasnya sehari-hari agar anak-anak dapat mengambil pelajaran dari isi cerita yang disampaikan oleh Kak Erwin dan strategi indrawi : strategi ini dipraktikkan Kak Erwin menggunakan media bercerita yaitu menceritakan tentang kisah-kisah Nabi dan mukjizat yang dimiliki-Nya.]]>
<![CDATA[Majelis Selawat as a Political Communication Medium in Indonesia ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>;
<![CDATA[Bakti, Andi M. Faisal]]>
<![CDATA[ Kalijaga Journal of Communication Vol. 6 No. 2 (2024) ]]>
Publisher : <![CDATA[Communication and Islamic Broadcasting Study Program, Faculty of Da'wah and Communication, Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/kjc.62.06.2024
<![CDATA[This study attempts to analyze the propaganda delivered by the Habib in PKB Bersholawat initiated by PKB’s Majelis Pesona. After the reformation, Majelis Selawat in Indonesia was utilized for various interests, including for conveying political messages. One of them was Partai Kebangkitan Bangsa (PKB) through the Majelis Pesona. Majelis Selawat in Indonesia became an effective medium for gathering large masses. Religion and politics touch the emotional and personal side of the congregation. Majelis Selawat are popular among Nahdliyin and Indonesian Muslims in general. PKB Bersholawat contains messages of da'wah and politics. PKB utilizes the Majelis Selawat as a medium of political communication to bring in the masses. PKB utilizes religious figures such as Habibs, Kiai, and Gus to achieve specific goals. With a qualitative approach and Jacques Ellul's propaganda theory, this study concludes that PKB utilizes the Majelis Selawat to convey political messages. The Majelis Selawat were chosen because they can bring in large numbers of Muslim masses and reflect PKB's identity as a party born from the aspirations of Nahdlatul Ulama members, with the jargon of the rahmatan lil alamin party. The propaganda used by PKB in PKB Bersholawat is a bandwagon, transfer, and glittering generalities, in the form of support for Muhaimin Iskandar to become president, which is conveyed through prayers read by a Habib.]]>
<![CDATA[Improving Digital Safety and Ethical Awareness through Community Service Initiatives in Educational Environments ]]>
<![CDATA[Rozy, Nurul Faizah]]>;
<![CDATA[Bakti, Andi Faisal]]>;
<![CDATA[Azhari, Muhammad]]>;
<![CDATA[Khairani, Dewi]]>;
<![CDATA[Sulistiya, Noeni Indah]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ Mimbar Agama Budaya Vol 42, No 1 (2025) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v42i1.47145
<![CDATA[This study presents the outcomes of a community service initiative conducted by Informatics Engineering students of UIN Jakarta, focusing on the enhancement of digital literacy—particularly digital safety and digital ethics—within the cultural context of Indonesian educational institutions. The program engaged nine schools across Jakarta, Tangerang City, South Tangerang, and Bogor, regions characterized by diverse educational and socio-cultural backgrounds. Emphasizing culturally sensitive approaches to digital interaction, the program provided participants with knowledge and ethical frameworks aligned with local values and community norms. Post-program evaluations revealed a marked increase in digital literacy, with an average score of 4.28 on a 5-point scale. Furthermore, 47.1% of participants rated the module on data security at the highest level. However, cultural barriers were also identified, including hesitancy from some institutions to adopt formal digital supervision structures, often due to traditional perceptions of trust and authority. Despite these challenges, the initiative proved effective in cultivating culturally-aware digital behavior, preparing participants to navigate the digital era while remaining rooted in local ethical standards.]]>
<![CDATA[Solopos Media Group Branding Strategy Through The Solopos Goes To Campus Program ]]>
<![CDATA[Nurhayati, Anisa Pratiwi]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ KOMUNIKA Vol 5 No 2 (2022): Accredited by Kemenristekdikti RI SK No.152/E/KPT/2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/komunika.v5i2.14163
<![CDATA[The digital era has caused many fundamental changes in the world of communication. There are big challenges as well as opportunities that must be faced by the conventional mass media industry in order to survive. One of the conventional media that is affected by the flow of digitization is Solopos. As a regional newspaper published in Solo in 1997, Solopos also tries to adapt to technological developments. In its development, to continue to survive in the midst of increasingly fierce competition in the mass media industry, Solopos Media Group carries out branding through organized events. One of the events held by Solopos is Solopos Goes to Campus. This study intends to describe the Solopos Media Group branding strategy through the Solopos Goes to Campus program. This research uses descriptive qualitative method. Data was collected through observation, interviews, and documentation. In order to test the data validation, this research uses source triangulation technique. The theory used is the theory of Sicco Van Gelder's branding strategy (2005). The results showed that the Solopos Media Group in building branding as a conventional mass media that had been transformed into digital media was carried out through the Solopos Goes to Campus activity. Through this activity, Solopos wants to present an image as a mass media that is close to young people so that it can reach this market share.]]>
<![CDATA[Pelatihan Produksi Podcast bagi Siswa Madrasah ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>;
<![CDATA[Azizah Nurkhasanah]]>;
<![CDATA[Ramadhan Ekagandhi Destariyadi]]>;
<![CDATA[Arif Wiyono]]>
<![CDATA[ Transformatif : Jurnal Pengabdian Masyarakat Vol. 3 No. 1 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/tranformatif.v3i1.5210
<![CDATA[Dinamika komunikasi digital berkembang pesat, salah satunya ditandai dengan populernya podcast beberapa tahun terkahir. Podcast tergolong sederhana, ia bisa berupa monolog ataupun dialog. Podcast juga tidak harus dalam bentuk audio visual, ia dapat berupa audio yang diunggah di Anchor, Spotify atau platform-platform lain. Produksi podcast hari ini relatif murah dan mudah. Didasari hal tersebut, program studi Komunikasi dan Penyiaran Islam UIN Raden Mas Said Surakarta menginisasi pengabdian masyarakat terkait produksi podcast yang berkolaborasi dengan mahasiswa pegiat Radeka FM. Tujuan pengabdian ini adalah untuk memberikan pelatihan produksi podcast bagi siswa madrasah, dalam hal ini siswa MAPK MAN 1 Surakarta. Hasil pengabdian masyarakat ini adalah siswa MAPK MAN 1 Surakarta diberikan pelatihan dengan materi teori-teori dasar podcast. Selanjutnya, di hari kedua, siswa melakukan praktik langsung dipandu pegiat Radeka FM dengan materi pengoperasian alat, kiat menjadi host dan materi tambahan berupa pelatihan voice over. MAPK MAN 1 Surakarta memiliki keunggulan karena telah memiliki studio podcast dengan alat-alat yang memadai. Hal yang perlu ditingkatkan adalah pengembangan SDM/pengelola, agar kualitas podcast yang dihasilkan semakin optimal.]]>
<![CDATA[Religious Expression of Urban Muslim Youth in Surakarta: The Da'wa of Bikers Iqro Community ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ Jurnal at-Taghyir: Jurnal Dakwah dan Pengembangan Masyarakat Desa Vol 7, No 1 (2024): Jurnal at-Taghyir: Jurnal Dakwah dan Pengembangan Masyarakat Desa ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Ilmu Komunikasi ]]>
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DOI: 10.24952/taghyir.v7i1.13592
<![CDATA[This research aims to analyze the Islamic preaching activities of urban Muslim youth in Surakarta, specifically the Bikers Iqro community. The religious expressions of urban Muslim communities, often distinct from traditional Muslim groups, are perceived as a form of commodification of Islam. One example of such modern and pop-culture-infused religious expression can be observed in the Bikers Iqro community in Surakarta. This study adopts a descriptive qualitative approach, with data collected through interviews, observations, and documentation. The findings reveal that the Bikers Iqro community blends religious devotion with youth culture. They regularly organize forums for religious learning and preaching while simultaneously pursuing their hobbies, such as riding motorcycles together and customizing their bikes. Most members of the community are beginners in understanding religion. Their preaching themes focus on light and fundamental topics related to the basics of Islam.]]>
