Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis

diya
Website

Published by Universitas Islam Negeri Siber Syekh Nurjati Cirebon

ISSN : 23030453 EISSN : 24429872 DOI : -

Core Subject : Education,

Languange, Linguistic, Communication & Media

Diya al-Afkar adalah jurnal ilmiah yang memfokuskan studi al-Quran dan al-Hadis. Jurnal ini menyajikan karangan ilmiah berupa kajian ilmu-ilmu al-Quran dan al-Hadis, penafsiran/pemahaman al-Quran dan al-Hadis, hasil penelitian baik penelitian pustaka maupun penelitian lapangan yang terkait tentang al-Quran atau al-Hadis, dan/atau tinjauan buku. Jurnal ini diterbitkan secara berkala dua kali dalam setahun.

Arjuna Subject : -

Articles 10 Documents

Search results for , issue "Vol 6, No 01 (2018): Juni" : 10 Documents clear

Ragam Qira‘at Mushaf Alquran di Cirebon (Studi atas Mushaf Keraton Kacirebonan) Abdul Latif; Adib Adib; Mahrus eL-Mawa
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Islam recognizes the name of qira‘at seven of the seven qira‘at priests who are still practiced and made daily reading only four imams ie. Nafi ', Abu ’Amr, Ibn 'Amir, and ’Asim. Not all of these imams were routinely recited by Muslims. Muslims in Indonesia generally only recognize one qira'at. Hafs from 'Asim. This is at least evident from some of the printed Qur'an that predominantly use the Hafs from 'Asim. From several literatures, there are thousands of religious manuscripts in Indonesia. In Cirebon there are several scientific manuscripts in several palaces residing in Cirebon area. In Kacirebonan palace there are 50 more manuscripts, three of which are ancient Qur'anic manuscripts. Based on the existing reality, this paper will explore the study of the text of the mushaf, especially in his studies of qira‘at. From that background then the question arises. 1. How to write Mushaf Alquran in Kacirebonan palace. 2. How is the variety of qira‘at contained in the mushaf.

Nushuz Perspektif Alquran: Studi Komparatif Penafsiran Al-Qurṭubi Dan Muhammad Quraish Shihab Yana Mujayana; Adib Adib; Umayah Umayah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

The possible cause of divorce is the happening of nushuz from wife (party/side) and also husband. As for wife, nushuz is explained by at Q.S. al-Nisa‘ [4] sentence 34 and nushuz from husband at Q.S. al-Nisa‘ [4] sentence 128. This paper explain the view of al-Qurtubi and M. Quraish Shihab cited from al-Jami' Li Ahkam al-Qur‘an and Tafsir al-Misbah by considering the nowadays context particularly about gender equality as a means to revisit the concept in al-Qur'an about nushuz. The research belongs to library research. The data are managed using descriptive method in the form of comparative method and is also related to the perspective of gender equality in the concept of nushuz of wife as well as husband.

Teks dan Konteks Kitab Hadis Melayu Pertama: Studi atas Naskah Hidayat al-Habib Karya al-Raniri Alimron Alimron
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

This is a study of Hida>yat al-H{abib's text, the first Malay hadi>th book of Nuruddin al-Raniri. This study aims to describe Hidayat al-Habib's text, present its text edits and understand its contents, and understand its contextuality in the traditions of the hadith in Nusantara. Hidayat al-Habib's texts contain a collection of hadiths of the Prophet Muhammad which consists of 53 chapters in which contains the hadiths on the recommendation of the good deed (targhib) and the threat for the bad deed (tarhib), which thematically can be grouped into three major themes, which are related to the morality to Allah and His prophets, morality to other people, and morality to the own self (personality), with the total number of hadits about 831 hadiths. Contextually, with this work al-Raniri wants to explain comprehensively the guidelines and guidance that the Prophet Saw. taught related to several aspects of life to Muslims, considering the people of the Nusantara at that time despite embracing Islam but in everyday reality there are many who apply various patterns of life and customs that are not in accordance with the Islamic Shari'ah.

Pembacaan Non-Homofobik Terhadap Ayat-ayat Sejarah Homoseksualitas Dalam Alquran: Menuju Penafsiran Sensitif-Seksualitas Muhammad Dluha Lutfillah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

The Muslim understanding of the Qur'anic verses about the history of homosexuality particularly the phrase ma sabaqakum biha min ahad min al-'alamin for centuries reads that no man before your people the prophets Lut’s people, more than 20th BC who ever took action fakhisha ' which is then interpreted by the so-called' neo-orthodox 'as homosexuality. This understanding is in the contrary with the results result of an Egyptologist Greg Reeder saying that the first possible homosexual couple were Niankhkhnum and Khnumhotep, two manicurists at the age of the Fifth Dynasty of the Kingdom of Ancient Egypt (more than 25th BC). The contradiction then inspects a man on the question of “Whether Qur'an incorrectly cite the history?” Suspicion is suspended by al-Razi which provides a more accommodative alternative to the Reeder study, which is 'beyond what you do in it' which gives the possibility of a group of people who did homosexuality in the past 20 BC.

Sharh al-Hadith: Kajian Teoritis dan Metode atas Kitab Fath al-Bari Fuad Arif Noor
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Hadith of the Prophet have been around since the early development of Islam is a fact that no doubt, what was propped against the Prophet SAW. either Qawli, Fi’li, Taqrir, and that's the nature of the hadith. Understanding of textual starting from Fahm al-Hadith, Gharib al-Hadith to the Sharh al-Hadith. The book of Sharh al-Hadith is a description and interpretation as well as a comprehensive explanation of a manuscript or book which also includes comments lecturers book related to speech, action and behavior of the Prophet as well as chains and Matan of Hadith. Systematics of Fath al-Bari started from the explanation the name and background of the author, publishing history which consists of 15 chapters, and the first chapters written introduction to the publisher, the complete biography of Ibn Hajr and Sanad of Ibn Hajr to Sahih al-Bukhari, then he said the writing of the book Fath al-Bari. While the discussion explained the language problem and I’rab, and outlines the important issues that are not found in any other book, explains Balaghah and literary terms, taking the law and highlights the various issues being debated by scholars, both related to jurisprudence and theology detailed impartially. Recently gathered all Sanadof Hadis and examined, as well as describe the extent Sahih and Da’if.

Makna Zaqqum Dalam Alquran: Kajian Tafsir Mawdu’i Iha Fariha; Didi Junaedi; Lukman Zain
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Hell torture is not only in the form of just hell fire and scorpion, however there is also torture hell which in form of fruits or food which are hardly known by many people. In hell there are food and trees of drink as dish to all residents of hell. Among them, there are trees of zaqqum, trees of dhari, ghislin, al-hamim, al-ghassaq, and al-shadid. This undertanding rises several questions: 1) How is the conception of Zaqqum in the Interpretation of Maudu’i? and 2) How are the interpretation and the view of Moslem Scholars About Zaqqum?. This Research is qualitative and it studies the primary and the secondary book containing the word of zaqqum and about interpretation of maudh`?. The approach of this research is thematic. The result of the research are: 1) According to the interpretation of Maudu’i, Zaqqum is tree for food to dweller of hell, and can also be interpreted as every food bringing lethal. It is likely a very bitter and rotten fruit as well as capable to destroy the throat of the one who eat it. Zaqqum is also interpreted as a boiling oil dirt and represent food of badi sinner 2) The Moslem scholars view and interpretation about zaqqum come from Ahmad Musthafa Al-Maraghi that Allah make tree of zaqqum as temptation and test to infidel pe

Manhaj Periwayatan Hadis Daâif al-Bukhari serta Implikasinya terhadap Kedudukan Hadis sebagai Dalil Sharaâ (Kajian Metodologis terhadap Kitab al-Adab al-Mufrad) Rakhman, Alwi Bani
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis

It is interesting when the author of the best collection book of the hadith, al-Bukhari with his masterpiece al-Jami al-Sahih, a person who holds the highest status of hadith study, amir al-muâminin fi al-hadith narrated many daâif hadith which serve as hujjah. This is a literary study that focuses on the study of the book of al-Adab al-Mufrad by al-Bukhari. Based on documented data analysis of daif narrations of al-Bukhari contained in that book, there are some important points that bring us the following conclusions; al-Bukhari has several criterias in the transmission of daif hadith, namely 1) hadith is not mawdu hadith, 2) the content of hadith (matn) is on the same spirit with the sahihÂ hadith, 3) al-Bukhari tend to pay more attention on the quality of the content of hadith when narrated daâif hadith, 4) al-Bukhari prefer to choose transmitted hadith rather than logical opinion eventhough it is daâif hadith, and 5) Al-Bukhari didnât narate daâif hadith, except only for which its content has relation with fadail al-aâmal.Keywords: daâif hadith, al-adab al-mufrad, al-Bukhari

Kerusakan di Bumi Dalam Alquran: Kajian Tafsir Tematik dalam Tafsir Anwar al-Tanzil wa Asrar al-Ta’wil Karya al-Baydawi Nur Rofiq; Didi Junaedi; Muhammad Maimun
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

This study is based on the increasing environmental destruction in this world, like forests in Indonesia are getting smaller, floods, and coral reef damage. Besides that, social behavior damage impacts the surrounding environment. The attitude of dishonesty, oppression, hedonism and others also adds to the list of damage on this earth. The Qur'an has mentioned that thi universe is destined for mankind. Therefore, God has created man as His-khalifah on earth, and given the responsibility for it. Therefore, good and bad the environment is depends on human behavior because humans have also been given a mind is not given to other living beings.

Hakikat Manusia dalam Tafsir Maqal Fi al-Insan: Dirasah Qur‘aniyyah Karya Bint al-Shati‘ Mutawakkil Faqih; Adib Adib; Lukman Zain
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Manusia adalah ciptaan Tuhan yang memiliki keunikan sendiri dari berbagai aspek. Bahkan kata manusia secara luas dalam Alquran dapat ditemukan berbagai istilah, di antaranya; katakhalifah, nas, bashar, insan serta bani adam. Semua bentuk kata yang telah disebutkan tentu mengandung historitas, kontekstualitas serta eksistensi yang berbeda. Contohnya artimanusia dengan kata insan oleh beberapa mufassir dijelaskan dengan sangat bervariasi, ada yang cenderung kepada sisi kelemahan manusia dari segi nafsu syahwat seks, kesenangan dunia dan mengarahkan penafsirannya terhadap bentuk fisik/tubuh. Sehingga arti manusia sering mengundang perdebatan dalam upaya mencari makna dan memahaminya secara tepat. Berdasarkan fenomena tersebut, penulis merasa tertarik untuk mengkaji hakikat manusia dalam Alquran dengan memfokuskan kajian penafsiran manusia dalam tafsir Maqal Fi al-Insan Dirasah Qur‘aniyyah Karya Bint al-Shatī‘. Dengan mengkaji pemikiran Bint al-Syath’ tersebut, diharapkan dapat memberikan pemahaman mengenai hakikat manusia secara lebih tepat, serta untuk mengetahui bagaimana metode dan implikasi penafsiran Bint al-Syātī’ tentang manusia khususnya jika dikaitkan dengan kontekstual.

Metode Jarh wa al-Ta’dil Kelompok Mutashaddid dan Mutasahil (Telaah Pemikiran Yahya ibn Ma‘in dan al-Turmudhi Perspektif Sosiologi Pengetahuan) Ahmad Irsyad Al Faruq; Lukman Zain; Ahmad Faqih Hasyim
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Jarh wa al-Ta’dil is one of important sience in ‘ulum al-hadith. It is because by this science, we can determine the status of rawi, whether their riwayah can be accepted or not. But, the statements of a critic (naqid) to rawi are different. There are three categories of them, called mutashaddid, mutawassit, and mutasahil. Those different categories, of course, did not just appear. Those appeared because of sosio-historical context. Yahya ibn Ma’in and al-Turmudhi are two ciritcs of hadis who represent mutashaddid and mutasahhil. The analysis implementation of Peter L Berger’s knowledge sociology toward the consept of jarh wa al-ta’dil of Yahya ibn Ma’in an al-Turmudhi makes a conclusion that both of their thought about jarh wa al-ta’dil as the both sides of sosio-hisorical conditions and their individual attitude on it. This case is based on three knowledge sociology dialectics process of Peter Berger, including externalisation, objectivation, and internalization. The externalisation process is influenced by; a) the government conditions, b) the scientific development, c) ‘ulum al-hadith, d) jarh} wa al-ta’dil, and e) the relationship with their teachers. Whereas, the objectifation dan internalization process influenced by; a) their attitude to the government, b) language (alfaz) and works, and c) their tendencies caused by their teachers’s influence.

Page 1 of 1 | Total Record : 10

Filter by Year

2018 2018

Filter By Issues

All Issue Vol 13, No 2 (2025): Desember Vol 13, No 1 (2025): Juni Vol 12, No 2 (2024): Desember Vol 12, No 1 (2024): Juni Vol 11, No 02 (2023): Desember Vol. 11, No. 01 (2023): Juni Vol. 10, No. 02 (2022): Desember Vol 10, No.1 (2022): Juni Vol 9, No 02 (2021): Desember Vol 9, No 01 (2021): Juni Vol 8, No 02 (2020): Desember Vol 8, No 1 (2020): Juni Vol 7, No 02 (2019): Desember Vol 7, No 01 (2019): Juni Vol 6, No 02 (2018): Desember Vol 6, No 02 (2018): Desember Vol 6, No 01 (2018): Juni Vol 6, No 01 (2018): Juni Vol 5, No 02 (2017): Desember Vol 5, No 02 (2017): Desember Vol 5, No 01 (2017): Juni Vol 5, No 01 (2017): Juni Vol. 5 No. 01 Juni 2017 Vol 4, No 02 (2016): DESEMBER Vol 4, No 01 (2016): JUNI Vol 2, No 01 (2014): JUNI Vol 2, No 01 (2014) More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
-

Contact Email
-

Phone
-

Journal Mail Official
-

Editorial Address
-

Location
Kota cirebon,

Jawa barat

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name -

Contact Email -

Phone -

Journal Mail Official -

Editorial Address -

Location Kota cirebon, Jawa barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
-

Contact Email
-

Phone
-

Journal Mail Official
-

Editorial Address
-

Location
Kota cirebon,

Jawa barat

INDONESIA