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Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 08548722     EISSN : 24430757     DOI : 10.14421/ajish
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
2nd Floor Room 205 Faculty of Sharia and Law, State Islamic University (UIN) Sunan Kalijaga, Marsda Adisucipto St., Yogyakarta 55281
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Articles 13 Documents
 1   2 
Search results for , issue "Vol 46 No 2 (2012)" : 13 Documents clear
Bangunan Baru Epistemologi Keilmuan Studi Hukum Islam Dalam Merespon Globalisasi Abdullah, M. Amin
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.42

Abstract

The  term  Maqasid  al-Syari’ah is closely linked to the Islamic Studies, especially in the field of the  study of Islamic law and Islamic jurisprudence. Some Muslim thinkers, like al-Syatibi (d. 766/1388) in his work al-Muwafaqat and al-Tufi (d.716/1316) in  his  Risalah  are  the  most  representative  of  them.  This  article will  introduce  the  development  and  the  enrichment  of  Maqasid al-Syari’ah theory in  contemporary era via Jasser Auda‘s thought. A difference from the previous theory of Maqasid al-Syari’ah, this contemporary theory of Maqasid al-Syari’ah can only be understood and developed, if and only if the Islamic law thinkers can and be able to integrate two different  type of scientific approaches,  namely  Historical  approach  and  Philosophical approach  in  the  same  time.  Historical  approach  very  keenly alerts the development and the movement of concept, meaning and interpretation in the understanding of Islamic law from the traditional,  modern  to  post-modern era.  While  philosophical approach utilizes the  systems theory – a theory which is commonly used  in  the  sciences – in the operationalization  of  those conceptual  entities. This  systems  theory  involves  six  features, namely  cognition,  wholeness,  openness,  interconnectedness, multidimensionality, and purposefulness. In the language  of scientific and institutional transformation of IAIN (State Islamic Institute) to UIN (State Islamic University) in the Islamic higher education  in  Indonesia  around  the  year 2000th, this changing scientific  outlook  is  patently  well  known as integration interconnection of scientific discourse.
Kajian Ilmu-Ilmu Syari'ah Di Perguruan Tinggi : Sudahkah Merespon Tuntutan Masyarakat? Mudzhar, M. Atho
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.43

Abstract

This article is aimed at examining how the study of Shari'ah sciences in  the higher  learning  institutions  in Indonesia  has  been  conceptually  developed  over  time,  and assessing whether or not such a development has responded to meet the dynamic demand of modern Muslim communities in the world. To achieve the objective, the article started with the examination  of  the  epistemological  concepts  that  have  been used so far to maintain certain departments of studies or create new  ones  by  employing  a  three-layer  concept  of  Islamic  law studies (philosophical, normative, and empirical). Further, the article  undertook  a  comparative  analysis  of  how  the  study  of the  Shari'ah  sciences  had  been  developed  in  three  most relevant  countries  to  Indonesia,  namely  Egypt,  Saudi  Arabia, and  Malaysia,  where  the  creation  of  new  departments  in  the Faculty  of  Shari'ah  had  been  responsive  to  their  respective local demands. The article concluded that the study of Shariah sciences  in  Indonesia  had  been characterized  by  the  lack  of attention to studies of Usul al-Fiqh as indicated by the absence of  the department of  Usul al-Fiqh at either undergraduate or graduate  studies,  and  the  lack  of  advanture  to  integrate  the study of Shari'ah sciences proper with such modern demands  -apart from Islamic economics  - as in the field of human rights, taxation, industrial law, land reform, etc
Meretas Involusi Kajian Hukum Islam di Indonesia: Pengalaman Fakultas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta Hasan, Noorhaidi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.44

Abstract

The study of Islamic law requires a shifting paradigm from text to context and demands an inter-disciplinary approach involving  various  disciplines  in  social  sciences.  A  text-based legal-normative  approach  is  no  longer  adequate  to  ensure  the relevance of the study of Islamic law with the current changes as a  result  of  modernization  and  globalization.  Perspectives  of social sciences provides not only the lens to see Islamic law as a fact  social,  but  also  offers  the  analitical  frameworks  to  explain how  Islamic  law  engages  with  the  context  and  receives  new meanings  and  interpretations  in  its  complex  interaction  with other forms of social practices.  In  tandem  with  growing awareness  among  Muslim  intellectuals  of  the  importance  of actualizing Islamic law with the spirit of changes, the studies and researches  at  the  Faculty  of  Sharia  and  Law  at  Sunan  Kalijaga State Islamic University of Yogyakarta have thrived by utilizing and integrating social sciences into their paradigm, method and analytical  construct.  Within  this  context  the  so-called  "mazhab Yogya?  came  into  being.  This  new  trend  of  thought  pays  a special attention to the effort of reactualizing  fiqh  as knowledge about  the  basic  principles  used  as  a  reference  in  formulating Islamic law in accordance with local context.
Syari'ah - Fiqih - Hukum Islam : Studi tentang Konstruksi Pemikiran Kontemporer Mudawam, Syafaul
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.45

Abstract

Islamic  terminology,  according  to  contemporary Islamic  studies,  has  led  to serious  confusion,  if  Sharia terminology studied in the narrow sense, and the proportion of study Law. Sharia is built in the classical period, even up to the contemporary period substantively unchanged, ie as  the basis for determining  the  rules  of  Islamic  legal  norms  from  authentic sources (al-Quran and as-Sunnah). Norma managed Shariah law has  symmetry  relations  with  other  Islamic  values  (ethics  and theology), it's all equally reduced from the original sour ces of the Qur'an and the Sunnah, then externalized in action for religious entities. In this case, the Shariah, Fiqh and Islamic Law is located on  the  same  ordinate  point  and  not  on  the  same  precision, because  each  has  been  studied  and  developed  by  different professions and disciplines, them were the Ulama, Fuqaha, Qadi and Legal Expert .
Pergumulan Politik Hukum Perkawinan Islam Dan Adat Di Indonesia Kamsi, Kamsi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.46

Abstract

The  establishment  of  the  law  should  not  be  in  a vacuum  but rather  cultural  particularities  of the community  with their  cultural roots.  Because the law  in the service of  society,  the legal  system  must  also  trademark  the  same  cultural  roots communities it serves. Therefore,  it  becomes inevitable  that the political vision of  making  the  culture of  the community  and the interests  of  different  political,  economic,  social,  cultural (poleksosbud)  is  a  parallel  society.  Accordingly,  periodically  in line  with  the  historical  appearance  of  terms  of  customary  law, then  the  exposure  will  be  described  in  periodically.  First  is  the forms of  the  Dutch  government's policy  towards  the Islamic law and custom.  It  is important to  understand the different  kinds of consequences caused by  the policies of  the colonial  legal system. While  the  second  part  of  the  discussion  is  the  relationship between  Islamic  law  and  custom  in  the  independence  of Indonesia,  so  that  an  image  between  the  two  legal  systems  is obvious.
Teori Maslahat Dalam Perceraian : Studi Pasca Berlakunya UU No. 1 Tahun 1974 Dan Kompilasi Hukum Islam Jamaluddin, Jamaluddin
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.47

Abstract

Divorce is something that is not expected to occur in a marriage,  because  the  purpose  of  marriage  is  to  establish a happy  and  eternal  family.  However,  not  all  marriages can be a happy  marriage  and  last  forever.  When  the  conflict  happens between husband and wife and there  is  no  more  peaceful solution, the law gives alterative to a divorce, so the husband and wife  can  get  out  of  the  crisis.  Anyway,  divorce  should  not happen too easily, and according to the hopes of the couple. In the  Law  Number  1  in  1974  concerning  Marriage  and Compilation of Islamic law which one of the purposes is to give welfare,  if  the  divorce  is  chosen  as  alternative  solution  to  the family crisis.
Kewajiban Nafkah Hadanah Dan Rada'ah Terhadap Anak Di Indonesia Jauhari, Iman
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.48

Abstract

Effect of  busy  parents often  neglected  duty  towards their  children.  So  in  this  paper  a  problem  concerning maintenance obligations hadanah  and rada'ah for children. The method  used  is  the  approach  to  library  research  with  content analysis  of  the various  references  relevant to  the subject matter covered.  Parents are  obliged to provide  a living  hadanah  against children because a child needs someone who can nurture, guide and  educate  well.  Obligations of  parents  towards  children  has been started  from the time  the fetus  until the baby  where  the mother  is obliged to  provide  a living  rada'ah  (feeding  the baby) in addition  to  the health  of the baby  also  for the health of  the mother.  In  Islam  keeping  the  kemaslahatan  and  survival  of  a child  is a  parental responsibility,  which should not be  ignored either by the mother or father.
Dialektika Realitas Kemanusiaan Dan Hukum Al-Qur'an Erfan, Muhammad
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.49

Abstract

From  the  fourth  traditional  Islamic  studies  that  have established, namely  fiqh  studies (ilm al-fiqh),  kalam  studies (ilm alkalam),  tasawwuf  studies (‘ilm al-tasawwuf),  and Islamic philosophy (al-falsafah or al-h}ikmah), Islamic law—known fiqh—is a dominant discipline in the Moslem comprehension about their religion.  In this  domain,  Islamic  law  is  a  piety  parameter  for  Moslem  in embodiment the value of such Quranic law. But, there is a fact that  the  values  of  Quranic  law  have  a  historical  dimension  of Arabic  community.  Therefore,  there  must  an  effort  to  uncover the  role  of  Arabic  tradition  toward  Quranic  law  productivity. Although  in  the  other  domain,  al-Qur‘an  is  a  transcendental word  of  Allah,  but  when  al-Qur‘an  have  manifested  in  Arabic life, and Arabic language is an official language of it, it‘s meant al-Qur‘an  is a part of  Arabic reality. Besides that, Qur‘anic  text has also growth in line with Arabic reality. Hence, Qur‘anic law which  derived  through  text  is  a  divine  respond,  universally  or partially, toward a reality in which there is a historical humanity of Arabic community.  Consequently, at the time is in outside of Arabic reality, Qur‘anic laws must be criticized and adjusted with such contemporary reality.
Filsafat Hukum Islam : Implikasi Logis terhadap Konstruksi Pendidikan Islam Ilyasin, Mukhammad
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.50

Abstract

For a long  time,  Islamic  law  have  wrestled  with reality, and its proved that methodology of Islamic law is always suitable  with  anything  era.  Of  course,  it  is  caused  by  role  of philosophy Islamic law in which there are two methodology, that is  falsafah al-tasyri'  and  falsafah al-syari'ah.  From both of them, we can  know  any  wisdom  about  enacted  the  law  (hikmah al-tasyri’) and intention of law and the secret of law (asrar al-ahkam). With such paradigm, construction of Islamic education theory must be suitable  with  era  growth  and  hoped  in  line  with  both  of  the Islamic law analysis. As a result, Islamic education theory can be able  to  growth  itself according  to  moving  era  and  human characteristic as a subject and also object of Islamic education.
Rasionalitas Ekonomi : Homo Ekonomicus VS Homo Islamicus (Analisis Terhadap Sistim Ekonomi) Siregar, Rosnani
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46 No 2 (2012)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v46i2.51

Abstract

Sharia  economy  has  an  economic  system characteristics  that  it  is  own  economic  system,  can  be  said  to have differences with other economic systems. All facilities and infrastructure that is used to obtain the necessities of life in the world is not solely oriented to the life of the world alone but are closely related to the afterlife. While other economies;  capitalist and  socialist  economies  are  solely  oriented  to  the  life  of  the world  alone.  Shariah  economic  rationality  can  be  seen  on  the economic principles of Sharia and the basic principles of system used.  Principle  -  the  principle  of  Islamic  Economics,  are  the justice  and  sociological value of wealth. The basic principle of Islamic  banking  system  is  profit-sharing  system  as  an alternative.  Capitalist economic system which gives freedom to every individual to exploit the earth. The capitalist system has several  indicators;  No  uniform,  no  harmony,  con-profit, materialistic,  moral  crisis,  aside  Welfare.  Socialist  Economic System are  all forms of  production and sources of revenue to the state-owned and regulated by the state then, used to all the people. There is no free will on economic system of society that it is contradiction to the human right it shelf.

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