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MILLATI: Journal of Islamic Studies and Humanities

MILLATI
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Published by Institut Agama Islam Negeri Salatiga

ISSN : 25413627 EISSN : 25409964 DOI : -

Core Subject : Religion, Humanities, Education, Art,

Religion Arts Humanities Other

MILLATI is a journal of Islamic studies and humanities published by Institut Agama Islam Negeri (IAIN) Salatiga. Millati invites researchers, academics and parties concerned in the field of Islamic Studies and Humanities to contribute in the scientific publications. Millati invites manuscripts in the various topics include, but not limited to, Islamic Studies, Islamic Thought, Qur'an and Hadith interpretation, philosophy, and Islamic History and Civilization with philosophical perspectives, Mysticism, History, Art, Theology, Humanities and many more.

Arjuna Subject : -

Articles 119 Documents

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Cover Millati Volume I, Nomor 2, 2016 Millati, By
Millati: Journal of Islamic Studies and Humanities Vol 1, No 2 (2016): Millati0
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.272 KB)

Cover Millati

Bahaya Radikalisme terhadap NKRI Nur Khamid
Millati: Journal of Islamic Studies and Humanities Vol 1, No 1 (2016): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

An ideology, is needed by a nation to bind the people to live together in the shade of one ideology. Likewise in Indonesia that the founding fathers already set ideology of Pancasila as the nation of Indonesia, it is automatically Pancasila becomes the nation’s ideology that must be obeyed and followed by the whole nations. Pancasila is an ideology with the principle of “Bhinneka Tunggal Ika” which teaches us to always live with a sense of tolerance. Due to the presence of many religious, ethnic, racial and flow, but the essence is one also, the one nation, the nation of Indonesia. Lately emerged a new ideology in Indonesia that is very disturbing society, namely the ideology of radical Islam. An exclusive ideology that always puts the violence in the realization of its goals. Dogmas contained in the teachings of Islam interpretednarrowly and misused to legitimize any radical action. The ideology of radical Islam is very much influenced by the ideology of ISIS or the Islamic State in Iraq and Syria, which is a group of militant jihad idiology, that is being developed all over the world through websites, books, education in schools, campuses, lecture , social networks like face book, you tube, twitter etc.

Geliat Tafsir ‘Ilmi di Indonesia dari Tafsir Al-Nur hingga Tafsir Salman Annas Rolli Muchlisin; Khairun Nisa
Millati: Journal of Islamic Studies and Humanities Vol 2, No 2 (2017): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

This article discusses a long journey of ‘ilmi interpretation in Indonesia since the era of 1960s until now. The author concerns at how the interpretation with this style is transformed along with the rapid development of science and technology. Although the debate over the status of ‘ilmi interpretation is never end, at least the scholars are divided into three groups: the advocates, the rejectionists, and the moderates, but this interpretation continues to emerge in different parts of Muslim countries, including Indonesia. Since the 1960s, the ‘ilmi interpretation embryo had appeared in several works of Nusantara’s Mufassir. This embryo then developed in the era of the 1990s with the outbreak of books that explained the relation of al-Qur’an and science. This stage was growing again in the year 2010s in the form of intact interpretation work. This study shows that the dynamics of ‘ilmi interpretation journey in Indonesia are very dynamic.

Implikasi Sejarah Transmisi Al-Qur’an Terhadap kerja Orientalis Muhammad Mabrur Barizi
Millati: Journal of Islamic Studies and Humanities Vol 2, No 1 (2017): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

This article attempts to explore and trace the history of the Qur'an especially regarding the transmission of the Qur'an in the perspective of insider (Muslim) and outsider (orientalist). Both of these perspectives need to be studied deeply and proportionally in order to the horizon of the study of the Qur'an continue to be dynamic and progressive, although sometimes the study conducted by the outsider is not in line with the views of Muslim scholars. It can be seen from the thesis proposed by A. Jeffery and John Wansbrough. From the results of the study it could be concluded that both A. Jeffery and John Wansbrough read the Qur'an by the same method applied to the bible (bible criticism), such as historical criticism, source criticism, form criticism and textual criticism, this kind of perspective would have implications against the text of the Qur'an as plain text. Both A. Jeffery and John Wansbrough argued that they were not convinced of the existence of the Qur'anic set on the basis of the absence of the Prophet's attempt to gather until he died. While other orientalists like Angelika Neuwirth had a different perspective regarding the writing and codification of the Qur'an. She argued that since the time of the Prophet already contained the writing of the Qur'an. The differences of view among the orientalists became a proof that the study of the Qur’an among outsiders was not always negative and polemic.

Telaah Kritis atas Pemikiran Zakaria Ouzon Farid Hasan
Millati: Journal of Islamic Studies and Humanities Vol 1, No 2 (2016): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

This research aims to analyze and critically examine the idea of Zakaria Ouzon in his book Jinayah al-Bukhari. This study becomes relevant in the study of contemporary hadith. Although shaheeh Bukhari is considered as asahhu al-kutub ba’da alqur’an, but in reality there are some redactions needed to be clarified of the truth that can result proportionate and consistent understanding aligned with the message of Prophet Muhammad SAW as the best figure. From this research, it is found that Ouzon criticized the book of shaheeh bukhori related to the following matters: the history of Al-Bukhari related to al-Qur'an al-Karim, the figure of Prophet Muhammad SAW, the religions besides Islam, the law and conditions of Prophet’s companions, the women, the figure of Bukhari, and the hadiths which contradict each other. The approach implemented by Ouzon in his book includes three fully integrated components, namely a historical approach, logic, and comparison. However Ouzon’s arguments are sometimes polemically and tend to impose his arguments, as Ouzon’s assumption to hadiths that contradict science.

Menyoal Kembali Teori Evolusi Agama J.G. Frazer dalam Keberagamaan Masyarakat Jawa Muhammad Rikza Muqtada
Millati: Journal of Islamic Studies and Humanities Vol 1, No 1 (2016): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Religion is seen as the result of philosophers’ thinking production which has a tendency to solve the riddle of life and to spread their ideas and their thoughts to others. Frazer is one pushed for discovering when the religion began to exist. The conclusion is that the human belief system, in accordance with a level of reasoning ability, evolves from magical belief, than religous belief, and ends on science. Nevertheless, when it is compared to the religious phenomenon in Indonesia, especially in Java, Frazer’s theory is not entirely true and debatable. The religious system in Java exactly does not have evolution as interpreted in Frazer’s theory. With its elasticity, genuine Javanese belief – dynamism and animism – only underwent assimilation with foreign cultures that came later like Islam and Christian, and including Western culture. In the context of Javanese religiosity, those three beliefs system as intended by Frazer, take place integrally and parallel in modern Javanese culture.

Realitas Pemikiran Islam: Moderat-Puritan Djami’atul Islamiyah
Millati: Journal of Islamic Studies and Humanities Vol 2, No 2 (2017): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

The distinction of Khaled Abou El Fadl, the moderate-puritan is actually only one of the distinction models of Islam. Other distinctions include “liberal-conservative” from Ann Elizabeth or the “Islamic and Islamic fundamentalism” from Bassam Tibi. The emergence of these distinctions is related to differences in understanding the interaction with non-Muslims and the concept of salvation in the context of religious plurality. It is hard to imagine that they both read and interpret the same source (the Qur’an) but in terms of the output interpretation, these two groups are very diametrical and incompatible. This raises a question of what their premises and logic are in order to make a difference in describing the will of God. If the difference is only on the level of discourse, it might not be too worrisome. The problem is the difference in the interpretation implied on the rise of violence in the name of religion. So aside from causing negative image on Islam as a violent and intolerant religion, as well as the word “Islam” has generated negative sentiments in various countries, starting from a nonchalant attitude that has a lot of suspicion to fear and hatred. El Fadl realizes that the Islamic world can not be reduced in these two categories only. The reality of modern Islam is much more complex and there is another orientation of thought. But at least this distinction can illustrate the existence of schism in Islamic thought between moderate Islam and puritan Islam lately.

Introductory Pages, Millati Volume I, Nomor 2, 2016 Millati, By
Millati: Journal of Islamic Studies and Humanities Vol 1, No 2 (2016): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.272 KB)

Introductory Pages, Millati Volume I, Nomor 2, 2016

Cover MILLATI Vol 1 No 1 Juni 2016 designer, layout
Millati: Journal of Islamic Studies and Humanities Vol 1, No 1 (2016): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.272 KB)

MILLATI: Journal of Islamic Studies and HumanitiesVolume 1, Nomor 1, Juni 2016Â Metodologi Penafsiran Kontekstual; Analisis Gagasan dan Prinsip KunciPenafsiran Kontekstual Abdullah SaeedMK Ridwan ........................................................................................................ 1Dari Ibrahim M. Abu Rabiâ tentang Problematika Studi IslamKontemporerHasan Mahfudh ............................................................................................... 23Menyoal Kembali Teori Evolusi Agama J.G. Frazer dalam KeberagamaanMasyarakat JawaMuhammad Rikza Muqtada............................................................................ 41Qashidah Burdah sebagai Media Pengobatan Magis-Ekonomis: Studi terhadap Tradisi Pembacaan Qashidah Burdah terhadapOrang Sakit di Desa Sera Timur Kecamatan Bluto Kabupaten SumenepPropinsi Jawa TimurAhmad Faidi ..................................................................................................... 61Polemik Arah Kiblat dan Solusinya dalam Perspektif al-QurâanNgamilah .......................................................................................................... 81Solusi Konflik Sosial dalam Perspektif al-QurâanSukring ........................................................................................................... 103Bahaya Radikalisme terhadap NKRINur Khamid ................................................................................................... 123

Gagasan Riffat Hasan tentang Kritik Gender atas Hadis Misoginis Moh. Muhtador
Millati: Journal of Islamic Studies and Humanities Vol 2, No 2 (2017): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

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Riffat Hasan is one of the Muslim feminists who againsts the strong patriarchal culture in her environment. Riffat Hasan’s idea of equality is a breath of fresh air for women who have been embraced by a growing patriarchal culture. As a Muslim feminist, Riffat hasan uses gender as an analysis to dismantle the construction of patriarchal culture covered with religious message, especially the hadith. The development of religious patriarchism is the result of interpretation of religious teachings that have the impression of misogynistic. Misogynistic interpretation model is one of the relationships that show the interaction of patriarchal culture with religion. The relationship forms a mutually supportive argument between religious teachings and patriarchal culture. So, both regions are understood as one unity. But as a critical effort on the development of religious patriarchism, Riffat Hasan’s idea of gender can be used as a medium for finding ideological constructs, and the use of epistemology in the understanding of religious teachings. Thus, the relationship of religion and patriarchal culture is no longer seen as a unity that must be obeyed thoroughly.

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Home Page

OAI Link

Editorial Team

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Reviewer

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Contact Name Suesthi Maharani

Contact Email suesthimaharani@gmail.com

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Location Kota salatiga, Jawa tengah INDONESIA

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Contact Name
Suesthi Maharani

Contact Email
suesthimaharani@gmail.com

Phone
-

Journal Mail Official
millati.fuadah@gmail.com

Editorial Address
-

Location
Kota salatiga,

Jawa tengah

INDONESIA