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Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik
ISSN : 25406445     EISSN : 25406453     DOI : -
Core Subject : Health,
Syifa al-Qulub adalah Jurnal Prodi Tasawuf Psikoterapi Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung. Terbit enam bulan sekali (Januari dan Juli). Materi yang dipublikasikan merupakan hasil kajian dan penelitian. Jurnal Syifa al-Qulub memiliki tujuan memperluas wawasan, paradigma, konsep dan teori dibidang Tasawuf, Psikoterapi dan Konseling perspektif Islami dan Sufi.
Arjuna Subject : -
Articles 5 Documents
Search results for , issue "Vol. 7 No. 2 (2023): January" : 5 Documents clear
The Concept of Purification of The Soul In Al-Ghazali's View Is Related To Inner Peace Mahatma, Masmuni
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.23637

Abstract

Human life today is often faced with various problems ranging from routine, work stress, economic deficiencies and other life problems. The problem will get bigger if not addressed properly. In Islam, humans are taught to draw closer to Allah so that life's problems do not lead to polytheism. Therefore, the purpose of this research is to analyze Al-Ghazali's concept of purification of the soul (tazkiyatun an-nafs) in relation to inner peace. This study used qualitative research methods. The data collection technique in this research is content analysis research. The results of the study concluded that the concept of purification of Al-Ghazali's soul has three stages, namely takhalli, tahalli and tajali. Eliminating the bad qualities that exist in the soul and filling them with good qualities will have an impact on one's way and attitude in dealing with problems. Strong belief in Allah will make a person have inner peace.
Khalwat as a Therapy in Improving Mental Health, as an Effort to Overcome Drug Abuse Putri, Melyza Eka; As-Shidqi, Muhammad Haikal; Febriyani, Rina
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.23762

Abstract

Abstract: The development of the times in the current era can be said to be very fast. Any technology can be created by humans themselves. Various problems also arise between humans with one another with various different causes. This will cause a disturbance in human health, especially mental health disorders. Mental health is a very important thing for the human body, because it is one of the most important parts in living life and also balance. When a person's mental health is not balanced they will try to do negative things, especially using drugs, which is considered to be calming. Therefore, a person needs therapy to be able to help maintain mental health. There are many ways to do mental health therapy. One of them is with seclusion. Seclusion is withdrawing from the crowd and solitude to get closer to Allah swt. Seclusion is done with different time spans. The method used in this paper is a qualitative method, and the technique used is a literature study technique, namely data collection by reviewing the literature and collecting books, written materials and references relevant to the research being conducted.
Achieving Authentic Happiness According to Positive Psychology Martin Seligman and Wahdat al-Syuhud Muhammad Nafis al-Banjari Jamal, Muhammad Taufiq
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.23956

Abstract

This study examines how to achieve authentic happiness according to the positive psychology of Martin Seligman from a psychological perspective and the concept of wahdat al-syuhud in the book al-Durr al-Nafis by Syekh Muhammad Nafis al-Banjari from the point of view of Sufism. This study tries to explain the journey to achieve authentic happiness from the point of view of positive psychology and Sufism. Which is Martin Seligman with positive psychology as a representation of psychology and Sheikh Muhammad Nafis al-Banjari with Kitab al-Durr al-Nafis as a scientific representation of Sufism. This study uses a qualitative descriptive approach, which is based on library research. This study examines the meaning of authentic happiness, ways to achieve authentic happiness, similarities, similarities, meeting points and separation points of the theories of the two figures. This study examines two scientific perspectives, namely from the point of view of psychology and tasawuf or psycho-sufism. . It can be concluded that there are many ways to achieve happiness, but happiness must be sought through positive ways, because happiness is a positive value.
Controverses About Tasawuf In Historical Track Of Development May, Asmal; Jamarudin, Ade; Mujafer, Ahmed
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.24300

Abstract

The group that criticized it viewed Sufism as a school and movement that was added to Islam after the period of the Prophet Muhammad. according to them, Sufism is not native to Islam, was never taught and practiced by the Prophet. in their eyes, Sufism is a cult, or at the very least, detrimental to Muslims. Among the Sufis themselves, there are some who criticize others, because the former considers that the latter adheres to false Sufism. The purpose of this research is to straighten out the understanding of Sufism by expressing various rational and proportional arguments and arguments. Perhaps in this way it is hoped that this writing can provide input for a correct understanding of the teachings of Sufism. The method used is a research method with a theological approach. results of this study Historical evidence shows that in general Sufis do not shun worldly life. They make a great contribution in the development of various areas of life. In the field of education, for example, Sufis such as Khface Nizam al-Muluk, the vizier of the Seljuq dynasty, participated directly in building universities and various other educational institutions. Contact with society is the test of progress made towards perfection, for it is only by living with society that the Sufi can demonstrate his freedom from lust and that he has abandoned his ego.
The Role of Islamic Psychology In Improving Self-Transcendence and Faith Ghozali, Ghozali
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 7 No. 2 (2023): January
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i2.34031

Abstract

A research conducted by Leuba (1925) mentioned that the religious level of psychologists are at the lowest level in compared with academic`s circles in other scholarly fields. This is due to the paradigm of positivism that tends to eliminate radically the metaphysical dimension of psychic. As the result they could not understand the meaning of religiousness.On the other hand, there is a paradigm of Islamic psychology which is currently growing rapidly which has an integral character, both at the level of ontological, epistemological, axiological and methodological. Thus, Islamic psychology is considered capable of answering the psychological and theological moslems phenomenon at the same time. This research tries to express the teological dimensions of Islamic psychology as well as it role in improving the faith and self transcendence. The methodology that used in this research was the library research with the descriptive analysis approach. The result of this study indicates that the Islamic psychology have at least tree important roles in improving the faith and self transcendence. First, Islamic psychology has a theological dimension that serves as media that is most representative to knowing the God (The immanent). Second, as science Islamic psychology has four functions to improving the faith and self transcendence, namely: ta`rif al-nafs (description), tarbiya al-nafs (pedagogical and prevention), muraqaba al-nafs (rehabilitation), and taqwimal-nafs (prediction). Third, ma`rifat al-nafs (knowledge of al-nafs), could strengthen the roots of individual faith. Fourth, Islamic psychology has a role in growing self transcendence which is theoanthropocentric oriented.

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