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E-Journal Of Cultural Studies

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Published by Universitas Udayana

ISSN : 23382449 EISSN : - DOI : -

Core Subject : Humanities, Art,

Arts Humanities

Cultural studies constitutes an interdisciplinary area critically discussing socio-political contexts of various cultural practices in society. Its focus is on the relation among such cultural practices and the power controlling them. Cultural studies was pioneered by the Centre for Contemporary Cultural Studies (CCCS) of the University of Birmingham, England, in 1960s. Unlike what has been a tradition in the modern epistemology, cultural studies is concerned with what human emancipation aims at. Therefore, cultural studies does not only refer to a theoretical-conceptual matter but also to the location and critical action in which it manifests itself.

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Articles 5 Documents

Search results for , issue "Volume 10, Number 4, November 2017" : 5 Documents clear

COMMODIFICATION OF CHARACTERS IN THE BALI AGUNG PERFORMING ARTS “THE LEGEND OF BALINESE GODDESSES” Suardana, Gede
E-Journal of Cultural Studies Volume 10, Number 4, November 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Bali Tourism has developed in recent decades. Its development is marked by increasing tourist arrivals, increasing tourist accommodations, attractions, and diverse tourist attractions. The development of tourism causes more and more performing arts that are commercial and profit oriented. One of the commercial performances is the art of touristic performances titled Bali Agung - The Legend of Balinese Goddesses that is a mythological story of Jayapangus marriage with Kang Cing Wei. This research uses qualitative method. The data were collected by observation techniques, interviews, and document studies. The analysis uses commodification theory. The results of this study indicate that the art of Bali Agung performances is the result of commodification seen in the production, distribution, and consumption. In the production process there are modifications to three main characters, namely Jayapangus, Kang Cing Wei, and Dewi Danu from sacred to profane. In the process of the performing there are negotiable ideas between Balinese and Western artists.

GREEN REVOLUTION AND SOCIAL CHANGE IN SUBAK SUSUAN, KARANGASEM, BALI Eddy, I Wayan Tagel
E-Journal of Cultural Studies Volume 10, Number 4, November 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

This study aims to determine the social changes in Subak Susuan Karangasem Bali as a result of the implementation of green revolution (revolusi hijau). The method used observation, in-depth interviews equipped with interview guides, recording devices, cameras and stationery. Sampling is done by purposive or direct appointment to a person who is considered to know and be directly involved in the event.The results show that the green revolution has digraded various types of local rice seeds and simultaneously marginalizes local wisdom resulting in social change. Agricultural homogeneity, which in turn has diminished farming culture, professional social organization such as sekaa numbeg, sekaa manyi, sekaa metekap began to decrease and patron client bond is getting worse. The government is advised to pay attention to the values ??of local wisdom that guides the life of farming in Subak Susuan.

ACTUALIZATION OF MUPUK KEMBANG RITUAL IN CONSERVATION OF LOCAL RICE VARIETIES AND FOOD SOVEREIGNTY IN AREA OF WORLD CULTURAL LANDSCAPE CATUR ANGGA PURA BATUKARU, BALI Wardi, I Nyoman
E-Journal of Cultural Studies Volume 10, Number 4, November 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Since the emergence of the green revolution in Bali around the 1970s to the present day, in a gradation way emerged a variety of environmental changes and subak culture which is quite apprehensive. Among other things, the destruction of genetic resources, especially local rice varieties, and the emergence of concerns about the possible extinction of local rice varieties. This article aims to explore the meaning of wisdom of mupuk kembang ritual in World Cultural Landscape Catur Angga Batukaru, in the context of conservation of local rice varieties and food sovereignty in Tabanan-Bali. The research was conducted through data collection with observation, in-depth interview, focus group discussion, and literature study. The collected data were analyzed in a descriptive-qualitative manner. The result of the study showed that mupuk kembang ritual usually is held towards the end of the pujawali ceremony on the cultural heritage of Catur Angga Pura Batukaru (Pura Muncaksari, Tambawaras, Besikalung, Pucak Petali, and Pura Batukaru) in Penebel District of Tabanan Regency. The mupuk kembang ritual is performed in the early morning (dawn), at around 04.00 - 06.00, where the holy man (pemangku) in trans condition (kerawuhan) put rice (Sri-Sedhana) rice (manik galih) to his people (bhakta) present in the pujawali ritual. Implicitly the ritual hinted rice (Oryza sativa) as a sacred plant or tree of life (kalpataru) and so that villagers, especially farmers (subak), conserve it, especially local rice varieties to be developed as the main source of life. The mupuk kembang ritual also supports government’s development programs in the context of maintaining food sovereignty in Bali.

KARANG MEMADU: AN ANTIPOLYGAMY VILLAGE CALLED PENGLIPURAN Soethama, Putu Lirishati
E-Journal of Cultural Studies Volume 10, Number 4, November 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Modernization illustrates that traditional life does not provide enough roles and opportunities for women. Tradition is often interpreted as a restraint and persecution of women. It is no exaggeration to say that in traditional and modern life, polygamy is a legit and approved act. Polygamy is detrimental to women, making them suffer and helpless. However, in traditional village of Penglipuran, Bangli regency, Bali, polygamy is prohibited. Men who violate customary rules as outlined in the awig-awig of the village should be sentenced. This study aims to provide a basic and simple description of Karang Memadu, a unique tradition of Penglipuran. The purpose of this research is assisted by using library study method, interview with informants and the community of Penglipuran Village, as well as observation and capturing the life of the community by photographic equipment. The local wisdom of Karang Memadu in traditional village Penglipuan is an effort to protect women from polygamy. Customary sanctions must be acknowledged: prohibited from entering the temple area, prohibited from passing the village road up to disgrace of being isolated are effectively make the couple of polygamy can not be encountered in the village Penglipuran. Although this awig-awig is in contrast to Law No. 1 of article 3 verse 2 of 1974 on the legitimacy of polygamy, the terms are in accordance with article 5 stated polygamy may be ratified if there is a consent from the previous wife. This is the essence of Karang Memadu, no women are men’s second wive. Thus, it would have a greater value if Karang Memadu should not only be taken part as oral customary rules but also considered as as written one.

LIFESTYLE IN KUTUH VILLAGE, SOUTH KUTA, BADUNG, BALI AS IMPLICATION OF LAND SALE Farhaeni, Mutria; Suarka, I Nyoman; Dhana, I Nyoman; Ardjani, Ni Luh
E-Journal of Cultural Studies Volume 10, Number 4, November 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

The purpose of this research is to find out the life style in the post-land sale in Kutuh Village, South Kuta District, Badung Regency, Bali. This research begins with an inventory of the people who sell the land and then classified into several lifestyles. The data and information reviewed the lifestyle implications of post-land sales people. This research was conducted by survey and observation method toward the lifestyle of the community after the land sale. Data collection techniques used are in the form of interviews. From the results of the study, it can be concluded that the lifestyle implications of society have been found to describe the existence of lifestyle changes: consumptive society, creative economy society, gender equality in the distribution of land sales and modern household pretext, in addition the people are unable to maintain their ancestral heritage.

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