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All Journal HUMANIS E-Journal Of Cultural Studies Bumi Lestari Ecotrophic, Journal of Environmental Science Jurnal Kajian Bali Jurnal Arsitektur Lansekap Jurnal Master Pariwisata (JUMPA) Jurnal Ilmiah Wahana Pendidikan Paradigma: Jurnal Kajian Budaya
I Nyoman Wardi
Program Studi Arkeologi, Fakultas Ilmu Budaya, Universitas Udayana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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ACTUALIZATION OF MUPUK KEMBANG RITUAL IN CONSERVATION OF LOCAL RICE VARIETIES AND FOOD SOVEREIGNTY IN AREA OF WORLD CULTURAL LANDSCAPE CATUR ANGGA PURA BATUKARU, BALI Wardi, I Nyoman
E-Journal of Cultural Studies Volume 10, Number 4, November 2017
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.884 KB) | DOI: 10.24843/cs.2017.v10.i04.p05

Abstract

Since the emergence of the green revolution in Bali around the 1970s to the present day, in a gradation way emerged a variety of environmental changes and subak culture which is quite apprehensive. Among other things, the destruction of genetic resources, especially local rice varieties, and the emergence of concerns about the possible extinction of local rice varieties. This article aims to explore the meaning of wisdom of mupuk kembang ritual in World Cultural Landscape Catur Angga Batukaru, in the context of conservation of local rice varieties and food sovereignty in Tabanan-Bali. The research was conducted through data collection with observation, in-depth interview, focus group discussion, and literature study. The collected data were analyzed in a descriptive-qualitative manner. The result of the study showed that mupuk kembang ritual usually is held towards the end of the pujawali ceremony on the cultural heritage of Catur Angga Pura Batukaru (Pura Muncaksari, Tambawaras, Besikalung, Pucak Petali, and Pura Batukaru) in Penebel District of Tabanan Regency. The mupuk kembang ritual is performed in the early morning (dawn), at around 04.00 - 06.00, where the holy man (pemangku) in trans condition (kerawuhan) put rice (Sri-Sedhana) rice (manik galih) to his people (bhakta) present in the pujawali ritual. Implicitly the ritual hinted rice (Oryza sativa) as a sacred plant or tree of life (kalpataru) and so that villagers, especially farmers (subak), conserve it, especially local rice varieties to be developed as the main source of life. The mupuk kembang ritual also supports government’s development programs in the context of maintaining food sovereignty in Bali.
Pengelolaan Museum Negeri Siginjei Provinsi Jambi Sebagai Daya Tarik Wisata M Rian Indra Eftritianto; I Nyoman Wardi; Rochtri Agung Bawono
Humanis Vol 24 No 4 (2020)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (595.839 KB) | DOI: 10.24843/JH.2020.v24.i04.p11

Abstract

Indonesian Museum was formed by European aristocrats who like to collect ancient objects during the Dutch colonialism, which is useful for preserving, fostering, and developing culture by tracing Indonesian culture. Starting from this, the Van Het Bataviaasch Genootschap Kunsten Wetenschappen Museum was founded on April 24, 1778 which was the first museum in the Indonesian Museum. Museum collections and cultural preservation objects must collaborate with other fields of science such as technology, geography, and history. The museum collection objects in Indonesia can be broadly divided into two types, namely general museums and special museums. The objective to be achieved in this research is to know the strategy of managing the Siginjei State Museum of Jambi Province as a tourist attraction in developing tourism in Jambi Province. The problem of Human Resources (HR) how to overcome it is by including the staff and employees of the Siginjei State Museum of Jambi Province in research and education about museums and foreign language courses. Based on the percentage obtained, 40.20% of respondents were in the number disagreeing with the total number of 725 who chose the category of disagreeing with some of the questions given, while 43.20% were in the number agreeing with the total number of 779 respondents. This percentage can be assumed that many visitors agreed with the management of the museum management and the condition of the Siginjei State Museum of Jambi Province itself.
Konservasi Koleksi Lukisan Museum Le Mayeur I Made Suparma Netra; Nyoman Wardi
Humanis Vol 23 No 3 (2019)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (460.768 KB) | DOI: 10.24843/JH.2019.v23.i03.p08

Abstract

As a result of human work, painting is a cultural heritage that has important values. The state of the structure of the paintings which is composed by organic materials makes the painting very vulnerable to the environmental influences and other causes of damage. This research aims to find out about the characteristics of the painting, the types of damage, the factors that cause damage, and its conservation techniques both preventive and and curative to painting collection of Le Mayeur Museum.The results of this research are expected to provide benefits and development of science in the field of archeology about the study of cultural heritage conservation. This study uses qualitative analysis, technology analysis, and comparative analysis. Data collection technique used are direct observation technique, interviews, and library reserach studies. The theories applied are Aesthetic Theory and Conservation Theory.The results obtained namely the characteristic of Le Mayeur’s paintings are representative with women’s theme and surroundings life, the coloring technique using plaque technique with oil paint, watercolor, traditional paint, and pastels color. Generally, there are several types of damage to the painting collection of Le Mayeur Museum, such as physical or mechanic damage, biotic damage, and chemical damage. Those types of damage are caused by physical factors,chemistry factors, biotic factors, and human factors. The conservation techniques carried out at the Le Mayeur Museum include preventive conservation and curative conservation. The preventive actions are carried out with control of temperature, air humidity, intensity of ultraviolet light, and control of air containing salt due to sea water vapor. The curative actions taken are semi-chemist medicine and painting restoration.
Dampak Pembangunan Modern Terhadap Keberadaan Situs Buni Husein Abudrrahim; I Nyoman Wardi; Zuraidah .
Humanis Vol 24 No 2 (2020)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (595.199 KB) | DOI: 10.24843/JH.2020.v24.i02.p14

Abstract

Buni site is one of the prehistoric relics in Bekasi Regency which has an important role for the development of history in the northern part of Java Island.There are several potential archeological remains at the Buni Site in the form of metal artifacts, stone axes, gold jewelery, beads, earthenware and conch shells. The existence of modern development around the Buni Site makes the Buni Site threatened its preservation. There are two modern developments flanking the Buni Site, which is a ship factory managed by PT. Tesco Indomaritim and PLTU (Steam Power Plant) managed by PT. Cikarang Listrikindo. This study aims to address the formulation of the problem the impact of modern development on the existence of the Buni Site and conservation efforts at the Buni Site. This study use the Archeology Resource Management theory. Data collection methods used were observation, literature study, and interviews. Data analysis techniques used ware qualitative and SWOT. There are two impacts given by modern development on the Buni Site. First, the damage and lost of the Buni site, the lost of the site area has made the Buni site narrow and lost the findings that have the potential to be left behind in the area of ??the ship factory and the power plant. Secondly, Muara Bakti Village, where Buni Site is located, is no longer known by the wider community as the Archaeological Site. Buni site is currently not used as a cultural heritage site, which can affect its preservation. Development of the Buni Site area as a tourist attraction, in the form of the Buni Cultural Museum can help preserve the Buni Site from damage.
Konservasi Wayang Golek Elung Bandung Koleksi Museum Wayang Kota Tua Jakarta Ramzy Rabany; I Nyoman Wardi; Rochtri Agung Bawono
Humanis Vol 24 No 3 (2020)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (525.596 KB) | DOI: 10.24843/JH.2020.v24.i03.p06

Abstract

Puppet in Indonesia as a world masterpiece has been established by UNESCO on November 7, 2003 in Paris, as a cultural heritage whose conditions for values ??and cultural existence must be preserved. One type of puppets that have been determined is West Java puppet show made from wood. The objectives to be achieved in this study are, concerning the causes of damage and conservation methods that have been carried out by the Jakarta Old Town Puppet Museum in conservation efforts. Data collection techniques in this research are observation, interviews, and literature study. Besides using several theories and data analysis in answering research problems, namely museum management theory and conservation theory, as well as using qualitative analysis, quantitative analysis, material analysis, and physical environment analysis. Bandung Elung puppet show in the Jakarta Old Town Puppet Museum suffered some damage, namely broken joint joint threads, fading colors, fashions appearing, and the loss of the Elung Bandung puppet show. The damage is caused by environmental factors, micro-organisms, and human factors (dissociation). Conservation actions undertaken by the museum in the preservation of wayang golek, namely preventive conservation by cleaning, using silicagels, lighting, temperature and humidity in vitrin / storage media. Curative conservation is carried out by fumigation to kill the activity of micro-organisms in the collection. As for the conservation of restoration, it is done by painting, connecting, gluing and patching which is done by conservators and wayang golek craftsmen.
Pemanfaatan Situs Pura Taman Sari di Banjar Sengguhan, Semarapura Kangin, Klungkung Sebagai Daya Tarik Wisata Ni Putu Ari Trisna Amelia; I Wayan Srijaya; I Nyoman Wardi
Humanis Vol 18 No 1 (2017)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.397 KB)

Abstract

Taman Sari Temple has been builded around in 1710, this temple has been designated as a cultural heritage in Klungkung regency. Taman Sari Temple of the kingdom of Klungkung, existing structures on the site he has the remains of a building of which the meru tumpang sebelas, meru tumpang sembilan and ancient statues. This study aims to determine the potential that can be exploited as a tourist attraction and what efforts need to be made in the utilization of the site as a tourist attraction. This study used a structural functional theory and this study used data collection techniques are observation, literature study and interviews. Data analysis techniques used, is a qualitative analysis, quantitative analysis and SWOT analysis. Based on the results of data processing and data analysis in this study provides an overview of the potential that exists in the Taman Sari Temple, and efforts to use public perception needs to be done to make this site as a tourist attraction. There is potential for tangible and intangible form of two buildings meru, namely tumpang sebelas dan meru tumpang sembilan, ancient statues, pools and other support buildings and accompanied by the supporting factors around the site which has become a leading tourist attraction in Klungkung regency. Efforts should be made to make the temple as a tourist attraction, such a improving human resources, additional facilities, and infrastructure, dissemination of information, as well as structuring site conservation efforts.
The Concept of Royal Garden on Balinese Kingdom ( Period X – XX Centuries) ( Study on Environmental Archaeology) I Nyoman Wardi
Bumi Lestari Journal of Environment Vol 5 No 1
Publisher : Environmental Research Center (PPLH) of Udayana University

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Abstract

Research is aimed to utillize archaeologicxal data sources ( artifact, isncription, manuscript) toinventory and study royal garden conception in Balinese kingdom period ( X – X Ceturies). It was carried outby research method. Firstly data was collected by literature study, observation, and interview. Then collecteddata analylized by descriptive qualitative techniqueResults of the research showed as follows. Royal garden establishment were affected by environmentaland cultural elements. Environmetal elements consist of physical and biological elements. Most importantphysical elements which very determined for garden establishment were water resouce, climate (24 0 C – 26 0C ), and topography ( 0 % - 3 %).Biological elements included vegetation (floweral and sacred trees such as menuh, angsana, bodhi,yellow coconut tree), and fauna include frogs, birds, fish,bumblebee and others.Meanwhile cultural elelementsrelated to social an cultural values, religious value, technology of hydrology, sicence of etnobotani ,planology,art , and social behavior.Function of the the royal garden were : (1) as a place to seek a quiet atmosphere, (2) a place forpurification and mediation, (3) as supplier of ritual equipments and conservative function, (4) as a suitableplace for study, (5) as a place to manage state policies, (6) for recreation and entertainment, (6) symbol ofpolitical stability and state prosperity.Royal garden conception was much affected by availablity of water resouce.There was a tendency thatthe garden which established was not just intended to honor a living king, but it also purposed to worshipking’s achestors and others divenes. The royal garden design is a inseparated design of capital kingdom’smasters plan. Since the royal garden was intergrated with a temple, so there was a tendency to choose sacredspace or sacred compass point ( east, north, or north-east) for gadern establishment. This concept pattern wasbased by cosmic conciousness to maitain balance and harmony between macrocosm (bhuwana agung) andmicrocosm (bhuwana alit or kingdom state) in order to reach peacefulness, properity and welfare life on earth.
PENGELOLAAN WARISAN BUDAYA BERWAWASAN LINGKUNGAN: STUDI KASUS PENGELOLAAN LIVING MONUMENT DI BALI I Nyoman Wardi
Bumi Lestari Journal of Environment Vol 8 No 2 (2008)
Publisher : Environmental Research Center (PPLH) of Udayana University

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Abstract

The living monument in Bali (candi, pura/temple, hermitage cave, etc) has various functions. Since it was built, its function was dominated for religious purpose, especially to pay homage for god/goddess, ancestors, and other holy spirits. The praying purposed to ask for safety and peace, fertility, prosperity, welfare of the followers and the villagers. Besides that function, monument and its environment also utilized to enhance the historical and socio-cultural awareness and science development, and it is also useful for social integration, economic and ecological function. Recently those functions are still maintained and developed on line with socio-cultural and environmental changes. Related to socio-religious function with all of its rituals, later on cultural heritage become a prominent of tourism interest ( destination) in Bali. Besides that, the sacred value of the monument indirectly brings impact to environmental conservation. The conservation of natural environment then contributes to fulfill the monument needs for ritual and building construction. But recently, there is a new trend arising to communities related to cultural values which is showed by behavioral change on heritages conservation. The carelessness of environmental control and conservation, has caused degradation on quality of heritage and its environment. The degradation of ecological and magic-religious values, indirectly will affect the degradation of peace, prosperity and welfare of local communities , and then they are followed by lack of awareness and concern on cultural and natural heritages conservation. In order to cope with the problem, an holistic-integrated approach needs to be applied to manage living monument and its environment in Bali by appreciation on stability and proportional functions of socio-cultural, economic, and ecological aspect in frame of sustainable development.
Natural Conservation Base on Management of Sacred Cultural Landscape of Catur Angga Batukaru Temple in Tabanan-Bali I Nyoman Wardi
Bumi Lestari Journal of Environment Vol 20 No 1 (2020)
Publisher : Environmental Research Center (PPLH) of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/blje.2020.v20.i01.p05

Abstract

The study aimed to discuss the characteristic and environmental wisdom of the sacred Cultural Landscape of Catur Angga Batukaru temples in the conservation of natural resources in the regency of Tabanan-Bali. To reveal the research problems, data collection was conducted through observation, in-depth interview, and document study. The collected data were analyzed by the descriptive-qualitative technique. The results showed the structure of cultural landscape of Catur Angga Batukaru Temple consists of five cultural heritages as single vortices (sacred cultural landscape). The Batukaru Temple as a center with two main segments as subordinates, on west side, consists of Muncaksari and Tambawaras Temple, and on east side, consists of Petali and Besi Kalung Temple. Each unit managed by local communities generally comes from the Bali Age people. The management consists of the pengempon’s group temple, the institution of traditional villages, and subak's in the surrounding. As a living monument (temple), functioned as a sacred place to invoke safety, agricultural fertility, health, peace, and political stability. Similarly, through myth, ritual, and emission values the sanctity of the magical-religious, its cultural landscape located in the upstream region indirectly contribute very important to the conservation of the natural environment. As well as, the ritual uniqueness and aesthetic architectural values and beauty of the natural environment are so potential to be developed as a tourist attraction. In the modern era, in environmental degradation, it's very important to improve the welfare of local communities and conserving the natural environment in the context of sustainable development in Tabanan-Bali.
PEMBERDAYAAN TOUR GUIDE EKOTURISME DI KAWASAN CAGAR BUDAYA DANAU TAMBLINGAN-BATUKARU BALI I Nyoman Wardi
Bumi Lestari Journal of Environment Vol 13 No 2 (2013)
Publisher : Environmental Research Center (PPLH) of Udayana University

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Abstract

AbstractTraining Ecotourism Tour Guide Batukaru Heritage Region-Lake Tamblingan performed atMunduk Buleleng on 1 until 7 September 2012. The community service was held in SD 3hall Tamblingan and the meeting was attended by 20 participants from organisation guide(OBB) including the head of OBB (Organisasi Bangkit Bersama). The aims of this trainingto enhance the knowledge and skills as a tracking tour guide in Batukaru-Tamblingan.Training is also intended to provide a briefing on the knowledge ecosystem of lakes, forestand about the history and function of the cultural heritage in the region Batukaru-Tamblingan which now has been declared by UNESCO as a World Cultural Landscape inBali.As a local tour guide, which is still weak foreign language skills, age, and education levelof the participants is quite heterogeneous effect on the rate of absorption ability and spirittraining. Ecotourism tour guide training is expected to re-integrate the social cohesionand sustainable society in harmony.Recognizing the heterogenity of the condition of the trainee, techniques and methods ofpresentation of training materials, must be adapted to the conditions so that the materialcan be absorbed optimal. The first material was delivered in a lecture and presented byusing the Microsoft Power Point program and discussion to increase participants intereston the topic. Second, the practice of direct methods on objects that exist in the empiricalTamblingan Munduk Village. The practice of tour guide in the field for two days with shorttrack and medium tract.Based on the evaluation performed the training process, and from the impressions andmessages conveyed by the trainees at the time of closing, was satisfied and happy training.A participants gave very enthusiastic responses and are expected to continue to be thequality of human resources and OBB members of the community can be improved.
Co-Authors Abd. Rahman As-syakur Anak Agung Gede Sugianthara Dewi, Rosa Bila Putri Elen Giantino Gde Indra Bhaskara Husein Abudrrahim I Gusti Agung Ayu Rai Asmiwyati I GUSTI ALIT GUNADI I Kadek Sudana Wira Darma I Ketut Ardhana Ardhana, I Ketut Ardhana I MADE SUARTAMA I Made Suparma Netra I Nyoman Adi Putra I NYOMAN SUANDANA I Wayan Srijaya I Wayan Srijaya, I Wayan I Wayan Suardiana I Wayan Suarna Ida Ayu Alit Laksmiwati M Rian Indra Eftritianto M. Sudiana Mahendra Muda, Berlin Damanik N.K Mardani Ngiso, Vinsensia Quirina Ngene Ni Putu Ari Trisna Amelia Nita Elyazar Putra, Hutomo Ramzy Rabany Rochtri Agung Bawono Rochtri Agung Bawono, Rochtri Agung Zuraidah .