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ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
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Articles 182 Documents
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Fast Food: Gaya Hidup dan Promosi Makanan Siap Saji Anwar, Citra Rosalyn
ETNOSIA : Jurnal Etnografi Indonesia Vol.1 No.2 Desember 2016
Publisher : ETNOSIA : Jurnal Etnografi Indonesia

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Abstract

As the capital city of South Sulawesi, Makassar’s economy has developed significantly. This is accompanied by mushrooming of food industry, such as catering, cafetaria and restaurant, including fast food restaurant, which can be seen from the increase number of such industry in many corners of the city. This article deals with how fast food restaurant has changed people’s life style and how such restaurant is promoted in various ways by different agents. Fast food restaurants have well developed—particularly in terms of variation of menu, taste, restaurant facilities, and services—and this has attracted many, including family and fast become ‘comfort food’ for its customers. People’s eating habit has changed, fast food reataurant is one of the pioneers of such change, from making fast food restaurant just as a dining area to become a place where people can eat and relax.  Fast food restaurant was promoted not only by the restauran itself in various ways (i.e. advertisements, meal packages, payment methods in cooperation with certain banks, internal services, etc.), but also by the family from mother to children (and other members of the family and visa versa) through various occasion (i.e. eating out on the weekend, birthday party, arisan, etc.). The health information which concerning nutrition of fast food is poorly understood by the family. Despite the fact that nutrition and health aspects of fast food are considered, they are not really the primary matter of concern, reflecting the lack of awareness regarding nutricious and healthy food.
‘Ini Kan Bukan Bali’: Interaksi Antar-Kasta Masyarakat Transmigran di Desa Kertoraharjo, Kabupaten Luwu Timur, Sulawesi Selatan Anwar, Anwar -
ETNOSIA : Jurnal Etnografi Indonesia Vol.1 No.2 Desember 2016
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Abstract

To become Balinese is to become Hindu with all set of Hinduism and its social norms. This article is focused on the most visible and significant changes in the everyday interaction of Balinese in the transmigration area of Kertoraharjo. As transmigrants, they generally understand that there are 4 categories of Balinese caste (Brahmana, Ksatria, Waisya, and Sudra) and these still exist in Kertoraharjo. However, residential area makes a difference, the practical realities of caste in Kertoraharjo has shown significant changes. Bali coarse language (Bahasa Bali Kasar) has become their daily language, and Bahasa Indonesia is an alternative and casteless language used in every day interaction. For ‘Sudra Kaya’, Balinese names are avoided to eliminate caste identity.  The embodiment of caste is reproduced depending the arena and whether the interaction is horizontal or vertical. However, when it comes to rituals, the norms of caste is maintained as this is related to the transedental relations between human being and God, and any violation will result in karma. Any change in the embodiment of caste is legitimated in a phrase: ‘Ini kan bukan Bali’ (‘this is not Bali’).
Hablumminannas: Nilai-Nilai Keislaman dan Praktiknya Dalam Pergaulan Antar Ikhwan dan Akhwat Pada Organisasi Forum Lingkar Pena Makassar Al Isra, Andi Batara
ETNOSIA : Jurnal Etnografi Indonesia Vol.1 No.2 Desember 2016
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Abstract

Forum Lingkar Pena (FLP) Makassar is one of the organizations with Islam as its ideology. Its members come from various organization, and therefore this has influenced their perception on the practice of Islamic values in the context of hablumminannas. This article deals with how Islamic values are applied in the every day life of members of FLP and how members of FLP manage to deal with this. It was found that their understanding in the application of Islamic values regarding human relations vary, particularly in regard to the interaction between men (ikhwan) and women (akhwat). The variety of understanding is debated and influences the relation between members of FLP. Those whose background are from WahdahIslamiyahand Hizbut Tahrir Indonesia tend to be rigidly reacted to these differences, while others are more moderate. Some resists and follow the majority and still try to make a difference; others are disappointed, but keep themselves in FLP to respect others’ perception without being active in FLP activities; the rests are resisted and left FLP as a result. However, such differences are common as long as they have the basis of their responsesince FLP promotes unity and harmony among its members. Despite the fact, they basically have the same understanding on the basic principle on the aspects that related to hablumminannas, they are different in the way to practice them, such as, among others, shaking hand, being alone between ikhwan and akhwat, riding between ikhwanandakhwat, using hijab to separate between ikhwan and akhwat. It was argued in this article that their understanding in the application of Islamic values in the interaction between ikhwan and akhwat is greatly influenced by their background and the circumstances.
‘Balia – Perayu Amuk Dewata’: Pengobatan Tradisional di Antara Modernitas dan Agama di Masyarakat Kaili Safrillah, Safrillah -
ETNOSIA : Jurnal Etnografi Indonesia Vol.2 No.1 Juni 2017
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Abstract

Balia is a traditional ritual which is potentially disappeared due to the development of modern health care and the influence of Islam. In fact, balia still exists in this ever changing world. Balia even attracts public attention when it was performed in the main stage of Festival Nomoni in 2016. Balia has become ‘the bridge’ between the history of Kaili and Bugis through Sawerigading. Balia is a symbolic expression of the relationship between human beings and their spiritual nature that was originated from belief system towards god (dewa) and spirit (roh) which control the object of nature. Balia can survive because of its efficacy to cure diseases even though it is economically quite expensive. The efficacy of balia seems to confirm the view that disease is a spiritual game, which is identified with idolatry (kemusyrikan). In the face of conflict with the teachings of Islam, Kaili residents use the strategy of cultural dialogue by integrating elements and symbols of Islam in the implementation of the tradition of balia.
Assituruseng: Hegemoni Budaya Dalam Praktik Politik dan Kekuasaan di Belawa Yusuf, Andi Muhammad
ETNOSIA : Jurnal Etnografi Indonesia Vol.2 No.1 Juni 2017
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Abstract

Local cultural symbols have been used massively along with the spirit of primardialism, subtituting javaneseness nationalism of the New Order. This article aims to examine Bugis cultural values and the shift of meaning used as the preference in the political practice that support power relations. To the present, in the era of local autonomy, the old order has reborn in Buginese culture and force the cultural legitimacy, such as reproduced values and eve more related the political practices and power struggles. Such tendency has resulted in the division of Belawa community into two groups those who geneologically have political power (anakarung) and those who have not. This has formed a patronage stucture relationship based on delicate agreement (assituruseng). Such a values has cultural legacy which is then reproduced as an instrument in the political practice and maintain power domination by anakarung. Such a strategy is a hegemonic effort, utilizing various components of Bugis cultural through symbols and adages.
Kekerasan Kolektif di Perkotaan: Konstruksi dan Representasi Maskulinitas dalam Budaya Masyarakat Makassar Syaiful, Muhammad -
ETNOSIA : Jurnal Etnografi Indonesia Vol.2 No.1 Juni 2017
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Abstract

The occurrence of violence in South Sulawesi whereever they are, they are usually identified as violence that happen in Makassar. This is due to the fact the frequent of violence happen in Makassar than in other cities in Indonesia. This article aims to explore collective violence in two adjoining locations in Makassar, yakni Pampang dan Sukaria and how this is related to masculinity. The pattern of collective violence between people in both areas based on classification and motivesof conflict between groups. The motive of collective violence, namely yakni seizure of land, this then develop mass coordination established through the process of patronage relations and the formation of strong lokal men. This then lead to establishment of routine violence which hands in hand in hand with siri’ na pacce. The construction of masculinity from male perspective that women are obliged to maintain such values through violent ways. Parenting pattern tends to be permissive towards violence. Such violence is common among male members of society. This violence has become an expression of masculinity. Masculinity is symbolised through four aspects:  badik, bow arrow, tatto’ dan ballo (a local drink). Thus, one who can performs these aspects will be considered as rewa.
‘Tidak Menang Tampang Doang’: Kombinasi Outer dan Inner Beauty di Kalangan Mahasiswi Purnama Sari, Andi Tri
ETNOSIA : Jurnal Etnografi Indonesia Vol.2 No.1 Juni 2017
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How women interpret their own body is associated with their social environment since beauty indicators is unique. This article deals with how female student perceive beauty and how this is related to their academic life. To be beautiful is something that is coveted and sought by almost all women, including college female students. For them, campus is not only a place for studying, but also a place for displaying beauty. Beauty is important for female students because it significantly affects one’s self-confidence and provides various advantages, particularly related to administrative and academic affairs. Beauty that is coveted by female students is a combination between outer and inner beauty. While the former is associated with ‘prettiness’ (keindahan) of physical appearance (hair, face, body shape and body skin), the latter is related to ‘attractiveness’ (kemenarikan) of non-physical appearance (intellectual quotient and personality). In the context of academic capability, female students who rely on beauty, but are not smart are considered as students who are ‘menang tampang doang’, not to mention when they haven’t had both. In addition, female students who are not smart, but has good personality will look beautiful. However, those who have the combination of beauty and intelligence are seen as ‘mahasiswi plus-plus’ and are regarded as students who are ‘tidak menang tampang doang’. This underlines the complementarity between inner and outer beauty.
Ranger Pink: Perempuan Pekerja Tambang di Antara Dua Dunia Suryaningsi, Tini -
ETNOSIA : Jurnal Etnografi Indonesia Vol.2 No.1 Juni 2017
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Ranger pink is the term used to refer to women who works to operate dump truck in mining area of Sorowako. Despite the fact that operating dump truck is a hardwork since it operates a big equipment in open space area and sometimes in a night shift, women get involved in such kind of work, and called ranger pink.  This article aims to explore how ranger pink manage to live their two completely different world, at work and at home. It was discovered that recruitment process, working activities, as well as working shift are genderless. However, the company has specific policy in regard to women which deal with their reproductive health and facilities for ranger pink who are in the night shift work. Working as ranger pink has given significant change in their life. The family pays more attention to ranger pink, they get involved in the decision making in the family, they can help the family economically, and increase social status of the family.  Ranger pink try to balance between her work and her domestic activites with the help of the husband and/or other members of the family. In spite of the fact that ranger pink are welcome by their male dump truck operator, they are also criticised in participating in such work, and suggesting to have other ‘normal work’ for women. Ranger pink are also criticised by the surrounding community because of their participation in such kind of work, especially because their best place is at home to take care of their children. Therefore, women are to be blamed when something happen to children.
Memenangkan Pasar Pembiayaan: Studi Kasus Strategi Bisnis PT. Armada Finance di Makassar Safriadi, Safriadi -
ETNOSIA : Jurnal Etnografi Indonesia Vol.2 No.1 Juni 2017
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Abstract

With the proliferation of finance companies, companies are always trying to be existed in the middle of business competition through various strategies to win the market without violating the relevant government regulation. This article aims to explore how to deal with financing breach agreement, the existing strategies applied by the company, and how these are related to the regulation of Bank Indonesia. The research findings indicate that as a profit organisation, PT. Armada Finance, apllies syariah principle on the basis of murabahah without violating the regulation of Bank Indonesia. Despite the fact that the transaction between the company and the customers is always pursued in accordance with the rules, in case of breach agreement which includes default, transfer of warranty, emblezzment of collateral, the completion is adjusted with the type of deviation and the risk resulted toward the company, without neglecting Islamic business ethics, as one of the uniqueness of this finance company. Various strategies have been applied by the company, not only those established institutionally, but also on the basis of individual creativity, and they are complementary in practice. As finance company is mushrooming and becomes more competitive, breakthrough related to strategies should always be improved and are in accordance with marke needs.
Review Buku: Kuasa: Perkawinan Masa Lalu dan Masa Kini Yusran - Darmawan
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 2 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i2.2576

Abstract

Review Buku:Menyingkap Tabir Kuasa di Tanah Buton: Orang Kalisusu, Identitas, dan Kekuasaan. Nurlin, Ombak, Yogyakarta, 2017, 282 halaman. Daftar Pustaka. Index. ISBN  978-602-258-430-8

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