FIKRI : Jurnal Kajian Agama, Sosial dan Budaya
JURNAL FIKRI adalah jurnal berkala Ilmiah yang diterbitkan oleh Institut Agama Islam (IAIMNU) Metro Lampung. Jurnal Fikri memuat artikel hasil penelitian maupun artikel konseptual (baik kualitatif lapangan atau kualitatif pustaka) dengan fokus kajian di bidang “Kajian Agama, Sosial dan Budayaâ€. Pengelola (Redaksi) mengundang para ilmuan, sarjana, peneliti, LSM maupun mahasiswa untuk mengembangkan keilmuan dan mempublikasi hasil penelitiannya setelah melalui mekanisme seleksi naskah, telaah mitra bestari, dan proses penyuntingan. Jurnal Fikri terbit dua kali dalam setahun (Juni dan Desember). Jurnal Fikri telah menggunakan Open Journal System (OJS). P-ISSN: 2527-4430 dan E-ISSN: 2548-7620.
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<![CDATA[PENYELESAIAN SENGKETA TANAH SOKO PADA SUKU BENDANG KAMPAR RIAU DENGAN CORAK HUKUM ISLAM ]]>
<![CDATA[Hengki Firmanda]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.366
<![CDATA[The purpose of this study was to describe the ownership status of Soko land in the Indigenous People of the Bendang Tribe, Kampar, Riau; and explain the settlement of the transfer dispute over the ownership of Soko Land to the Indigenous People of the Bendang Tribe, Kampar, Riau. The existence of indigenous peoples will not be separated from their customary lands. The existence of indigenous peoples will be determined by ownership of their customary land. Indigenous people will not be called indigenous peoples without owning their customary land. This type of research is sociological legal research, namely research in the form of empirical studies to find theories about the process of occurrence and the process of working the law in society. The results of this study are, the status of ownership of Soko land in the indigenous people of the kampar tribe of the kampar district is attached to the community that has a maternal lineage. The transfer of ownership of soko land to the indigenous people of the dam tribe of Kampar District is the transfer of ownership of land between generations according to lineage and the transfer of land ownership to the settlement of land disputes.]]>
<![CDATA[HAK DAN KEWAJIBAN JANDA CERAI MATI DALAM HUKUM ADAT LAMPUNG PEPADUN LAMPUNG TENGAH PERSPEKTIF GENDER ]]>
<![CDATA[Qosim Khoiri Anwar]]>;
<![CDATA[Habib Shulton Asnawi]]>;
<![CDATA[Annikmah Farida]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.390
<![CDATA[This research examines the facts of injustice against the divorcee died in the customary law of Lampung Lampung Pepadun Marga Anak Represents the Middle Lampung. The fact of the injustice done to the women starting from the existence of a pattern of relations of power that lame between men with women. Justification authorities it can be born is backed by the social perception of perception in the form of the myths of superiority a man trusted by the community. This research method is the type of field research, which are sociological qualitative analysis method with ethnographic. The primary data source is the custom of Lampung Pepadun, religious figures, as well as widows divorcees to death. The purpose of this research is to know the rights and obligations of the divorcee died in the customary law of Lampung Lampung Pepadun Marga Anak Represents the Middle Lampung in the perspective of Gender. Research results themselves that the provisions of the law on the rights and obligations of the divorcee died in the customary law of Lampung Lampung Pepadun Marga Anak Represents the middle of conflicting and inconsistent with the principles of fairness and gender equality]]>
<![CDATA[MANAJEMEN PENDIDIKAN MULTIKULTUR DAN AKTUALISASI ISLAM MODERAT DALAM MEMPERKOKOH NASIONALISME DI INDONESIA ]]>
<![CDATA[Subandi Subandi]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.388
<![CDATA[The purpose of this study is to describe the management of multicultural education in instilling the value of Indonesian culture through learning in educational institutions to cultivate and instill a variety of cultures, religions and Indonesia, this is an engineering or developmental ideas in learning from the age of elementary school to university, so as to be able to provide the basis of national values ​​(nationalism), tolerance and not thinking and acting radically. This research is a field research with a descriptive qualitative approach with a tool to collect observation data, interviews from several key informants and analyze them with inductive thinking. The development of multicultural education in fostering a spirit of nationalism, and radicalism in radicalism, is carried out through: 1. Integrating moderate Islam by planting the attitudes of tawassuth, tassamuh, and tawazun, 2. Introducing the environment around as plural learning (contectual learning), 3. Instill the attitude of anti-violence truth rahmatan lil alamin These three things as engineering application of material development, are thoroughly integrated in the learning process in the classroom and outside the classroom. Conclusion, Education is carried out programmatically while: 1). Transformation of knowledge through the understanding of contemporary Islam, 2). Adopt good culture (repertoire), 3). Acting in the educational environment with the attitudes of tawassuth, tassamuh and tawazun, amar ma'ruf nahimunkar anti violence 4) Performed in the form of behavior and developing tepo seliro tolerant concepts on all learning processes and 5) Character of nationalism in life (Khoirunas Anfauhum Linnas) . The impact that arises in a timely manner recognizes moderate Islam, fosters the development of nationalism fostering a sense of love for the land as a manifestation of the preservation of Islam rahmatan lil alamin and strengthening the unity of the Indonesian nation.]]>
<![CDATA[IMPLEMENTASI NILAI KEADILAN SOSIAL MELALUI PENDIDIKAN PERSPEKTIF TGKH ZAINUDDIN ABDUL MAJID ]]>
<![CDATA[Raden Samidi]]>;
<![CDATA[Suharno Suharno]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.314
<![CDATA[Getting the same education is become a necessity for every citizen. The right education is part of social justice, and this becomes the ideals of Master Zainuddin Abdul Majid. The purpose of this writing is (1) to know the gait and the fight Master Zainuddin Abdul Majid in menegmbangkan education in West Nusa Tenggara, (2) to find out the values of social justice implementation of Master Zainuddin Abdul Majid in the world of education. This type of research is research studies library (library research) by examining the thinking character, approach in this study using a qualitative approach. The method of data collection in this study collects some information from several sources and primary book of scientific works of the previous studies as well as scientific journals related implementation then analyzed the value of Justice social by TGKH Zainuddin Abdul Majid through education. The results of the analysis of some of the scientific literature suggests that Master Zainuddin Abdul Majid in the biennial donations grow in West Nusa Tenggara is part of the implementation of the values of social justice, as set forth in the preamble to the Constitution 1945. Because Equalization of education is a right of every citizen are regulated by the Constitution in realizing social justice for all the people of Indonesia.]]>
<![CDATA[PRAKTIK KEBERAGAMAAN PEREMPUAN PEKERJA SEKS DI SOSROWIJAYAN KULON YOGYAKARTA; TINJAUAN MAQASID SYARI'AH ]]>
<![CDATA[Faiz Fikril Abror]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.386
<![CDATA[This study aims to describe the behavior of the women sex workers’s religious practice in Sosrowijayan Kulon, Yogyakarta using the theory of maqa>sid syariah. During this education known as the city of Yogyakarta. However, it cannot be denied that the city now transformed as a tourism city. Lots of entertainment presented, one of which is known as the localization “Pasar Kembang†(sarkem). This study is a qualitative study of the field with the theory of maqa>sid syariah to reveal religious identity sex workers. As for the results that researchers have found is (1) in religion practice or Behavior aspects of worship they do going contention between Maqa>s}id al-Mukallaf and maqa>sid syariah. In this case on Hifz}u al-Di>n. Things that they believe to be the al-Hifzu In their version n in fact is a Maqa>s}id Mulghah are not permitted in Islam. Either way, however they are not allowed to undergo it. (2) in the aspects of factors that make them choose the profession of sex workers, when viewed from a glass eye maqa>sid syariah experience contradictions between Hifz}u al-Nafs with Hifz}u al-Nasl. In the end more won Hifz}u al-Nasl. Because basically the law adultery is haraam. So what they believe to be included in the category Maqa>s}id Mulghah.]]>
<![CDATA[KONSEP POLITIK ISLAM KULTURAL PERSPEKTIF NURCHOLISH MADJID ]]>
<![CDATA[Mohammad Taufiq Rahman]]>;
<![CDATA[Asep Saeful Mimbar]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.308
<![CDATA[This article is about the political thought of Islam Nurcholish Madjid. For most Islamic societies, Nurcholish is the big thinkers who followed pemikiran-pemikirannya. What is discussed here is especially points where Nurcholish makes a political statement-statement is then taken by colleagues in his day and thereafter. The most notable being discussed here is a thought-provoking cultural politics in the era of new order Nurcholish, who then lashed with political thought at the beginning of the Reformation period. Research methods this article is using a qualitative approach, while the nature of this normative and sociological research. This article is the kind of research libraries or commonly called with (library research). This article aims to find out how the concept of political Islam cultural Perspective Nurcholish Madjid. Results or conclusions of the article is that of religious thought, in political thought Nurcholish asserted any necessity of openness, both Muslims and non-Muslims in Indonesia not to happen "the price of death". Each party in the political arena, according to him, Indonesia must continue to do the bargaining and accommodation of interests each for the creation of a common interest]]>
<![CDATA[KONSTRUKSI PENDIDIKAN KELUARGA SEBAGAI PIONIR DERADIKALISASI PAHAM AGAMA ]]>
<![CDATA[Dedi Wahyudi]]>;
<![CDATA[Novita Kurniasih]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.365
<![CDATA[The spread of radicalism is increasingly widespread among the public. Cases of radicalism religious languid actually occurs. The purpose of this research was to formulate education family to be a deradicalization effort for religion understanding. The family as the Foundation of a country can be seen leading guard in an attempt to deradicalization religion understanding. This paper used a variety of sources the library in writing. Based on this research is qualitative research library. As for the results of this research is to use proper parenting and internalization of positive values as well as the quantity of understanding religion in accordance with the principles of Islam rahmatan lil ' alamin family education can make an effort to deradicalization religion understand.]]>
<![CDATA[IDEOLOGI DAN PRAKTIK KEAGAMAAN MAHASISWI BERCADAR DI PTKI SE-KOTA METRO ]]>
<![CDATA[Masrurotul Mahmudah]]>;
<![CDATA[Ambariyani Ambariyani]]>;
<![CDATA[Binti Khoiriyah]]>;
<![CDATA[Muhamad Agus Mushodiq]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.387
<![CDATA[This research aims to uncover the identity of the ideology and practices of the religious Sorority PTKI Se-Metro City about hijab. This important research is done because of the assumption that the use of certain types of hijab is the symbol of extremism and radicalism. First, the existence of the facts users Hijab and veil that are involved in terrorism. In this study, the researchers used a qualitative research method. Data networking is done by the method of conversing and listening. Researchers conduct interviews and record the results of the interviews in the form of sound or video. As for the theory used in exposing the identity of the ideology and practice of religious students about the veil is a religious dimension to the Glock and Stark. As for the findings from this research are (1) the use of the veil distributed by the ideology of syncretism that fall into the category of space in between. But the identity of the space in between is so potentially could be changed, both moved on to understand the extreme about hijab and veil or more moderate in understanding that the veil is not a compulsory subject. (2 user veil that has extreme religious ideology of familiar and has been crystallized. Students who have learned not to mention could have contested the pattern she thought. But in their religious practice has three types of practices, syncretism, moderate and extreme in understanding hijab.]]>
<![CDATA[TINJAUAN HERMENEUTIS TERHADAP HADIS KEPEMIMPINAN PEREMPUAN DALAM ISLAM ]]>
<![CDATA[Wahyudi Wahyudi]]>;
<![CDATA[Nur Fadilah]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.350
<![CDATA[This paper discusses the hermeneutical perspective of the prohibition for women to become leaders hadith narrated by Abu Bakrah. The factor that became the background of this study is that there are still many people who understand that women are the second creature, namely "konco wingking". So, they are not deserve to be a leader for people. One of the normative bases is the hadith narrated by Abu Bakrah. The textual-literal understanding of the hadith has implications for the role of women in the public sphere so that there needs to be someone who can answer and place women to their proper degree. This study uses a qualitative method with Schleiermacher hermeneutics approach.The results of this research are the Hadith about the ban on women becoming leaders who narrated by Abu Bakrah through grammatical hermeneutics and psychological perspective cannot be applied in General. Thus, there are no restrictions for women today to be a leader for the people because they currently have a different social background when the Hadith it comes.]]>
<![CDATA[DEPENDENSI KEKUASAAN KEHAKIMAN DI ERA ORDE BARU DAN HAK KEADILAN DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[M Syafi'ie]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v3i2.367
<![CDATA[Judicial institutions have a central role in upholding justice laws. The existence of this institution must be maintained by independence, honor, and the law enforcers must not be intervened by the authorities. However, the judiciary has been influenced by power, especially in the era of the New Order regime. Therefore, the formulation of the problem in this paper is two, first, what is the history of the judiciary in Indonesia in the New Order regime? Second, what is the view of Islam that substantially teaches about justice? The method of this research is library research. The result of this study is first, the dependency of the judiciary in the New Order era was very visible. By the 1970s the executive power intervention was very real. Soeharto as the ruler of the New Order managed to influence the implementation of judicial power through the pattern of making legislation that gave a strategic position to executive power. The new order controlled the IKAHI organization through Special Operations (Opsus) led by Ali Murtopo. The IKAHI organization, which initially insisted on rejecting the intervention of power, finally compromised to accept the administrative arrangements of judges under the Ministry of Justice. Second. the actions of the New Order regime were generally contrary to Islamic teachings. Justice rights and equality before the law are guaranteed in Islam. Islam opposes tyranny, arbitrariness, and prohibits the authorities from intervening against the law.]]>
