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Widi Prasetyo

Sekolah Tinggi Teologi Injili Indonesia Surabaya

Author-ID : 1004662

Religion

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Measuring the Quality of God's Servants According to Acts 6:3 At the Surabaya City Tabernacle Pentecostal Church Widi Prasetyo; Juanda Juanda; Surja Permana; Daniel Ari Wibowo
Theological Journal Kerugma Vol 2 No 1: Theological Journal Kerugma - April 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Research on the Implementation of the Qualifications of God's Servants According to Acts 6:3 In the Pentecostal Church of Surabaya City Secretariat, wanted to find out the whereabouts of God's servants in the study according to Acts 6:3, especially in the scope of the Pentecostal Church Surabaya City Tabernacle. Specifically chapter 6:3, explains the essence of the solution to the problem, namely the selection of 7 servants of God. Obviously Dr. Luke reveals the criteria of God's servant who can be the solution to the problems that occur. At present, most Churches of God are more concerned with the physical buildings, facilities and infrastructure of the Church rather than thinking about how to get God's servants who can answer the needs of the congregation and the challenges of the times. What is even more concerning is that many of the Churches of God are procuring servants of God who only look at the side that can increase the image and popularity of the Church. So often the Church is.

Exegesis of Revelation 20:1-10 About The Millennial Kingdom Sri Binar; Harman Ziduhu Laia; Widi Prasetyo
Theological Journal Kerugma Vol 2 No 2: Theological Journal Kerugma - Oktober 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

This paper is about The Millennial Kingdom in Revelation 20: 1-10. By using the exegetical method which has nine steps of analysis (context, literary, structural, grammatical, lexical, historical/conceptual, theological and exegetical), the writer examines the meaning of the phrase inductively. The conclusions obtained are several things, which can be generally described that the phrase thousand years is about the existence of the kingdom of God on earth in the future, literally for a thousand years, where Christ as king was accompanied by his twelve disciples as judges. At that time, the condition of the earth was peaceful because there was no apostasy from Satan.

Soteriological Studies About The Concept Of Choice God According To Romans 9:6-16 Fernando Nababan; Widi Prasetyo; Ani Teguh Purwanto; Daniel Ari Wibowo
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

God acts to choose a person or group and within a larger community, for a purpose or future of His own choosing. The main OT word for this word is bak-har (bak-har), which means to choose someone or something carefully, after carefully considering other possibilities. This word includes the mind, is very fond of the chosen thing, and sometimes receives pleasure from it. In the LXX and the NT the verb which corresponds to ba-khar is eklegomai. In ancient Greek this language was usually used in an active sense, and the biblical writers used it in a form meaning to choose for himself. (Hareomai) Haireomai, used of God's election in 2 Thess 2:13, and in Deut. 26:18 LXX, with the same meaning. The Hebrew verb (yada), meaning to know which is used for various ways of knowing, at least in the mind, containing and expressing love such as sexual relations, or confession on the part of one who believes in God is used in Gen. 18:19; Hos 13:5 concerning the election of God means knowing God in love. Likewise, the Greek word proginosko meaning “to know beforehand” is translated “He chose” in Romans 8:29.Election is a fully sovereign act of God; Allah is in no way obligated to choose anyone because everyone has lost his position before Allah. Even after Christ's death, God was still under no obligation to carry out salvation. Except that He had to keep the agreement He had made with Christ regarding the salvation of mankind. So, God's election is a fully sovereign act because there is no coercion from anyone.

Exegetical Phrase 'Keep Working On Your Salvation' According To Philippians 2:12 Apiyusu La"ia; Widi Prasetyo; Connie Laurina
Theological Journal Kerugma Vol 5 No 1 (2022): Theological Journal Kerugma - April 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v5i1.234

Considering the influence of teaching in God's churches as well as writings on salvation are still contradictory, the writer must immediately write this paper with enthusiasm and joy. Anxiety occurs when among believers themselves still adhere to two to three understandings of salvation. First, there are those who argue that salvation is entirely from God and there is no human contribution in doing it. Because humans are sinners and do not have any reason for doing salvation. Second, there are those who argue that salvation is done by humans, God is only the provider. And the result is that many think that man will lose his salvation if he is not sincere in working for his salvation. Third, there are those who argue that salvation in Philippians 2:12 is a collaboration between God and man. God works and man must also work. Some of the focus problems above can produce good and bad qualities. Because there are some people who claim to believe but do not work out their salvation, but live as they please because they believe that the sins of the past, present and future sins of the Lord Jesus have been completed. Philippians 2:12 will consistently explore the true meaning, whether it is really God who works one hundred percent without human contribution or humans who have to work on salvation and God is the only provider.

Co-Authors Ani Teguh Purwanto Apiyusu La"ia Ariwibowo, Daniel Binar, Sri Connie Laurina Fernando Nababan Frederich Oscar Lontoh Harman Ziduhu Laia Juanda Juanda Juanda Kasiatin Widianto Permana, Surja Philip Chia Surja Permana Triono Triono

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