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All Journal AT-TURAS: Jurnal Studi Keislaman DIDAKTIKA : Jurnal Kependidikan Action Research Journal Indonesia (ARJI)
Ariq Muammar
Universitas Pendidikan Indonesia
Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Pembiasaan (Ta‘wid) sebagai Strategi Pendidikan Karakter: Telaah Pemikiran Ibnu Miskawaih dalam Perspektif Pedagogik Ariq Muammar; Pitra Gosha Patriasya; Nurti Budiyanti; Abu Warasy Batula; Aulia Tegar Wicaksono
Action Research Journal Indonesia (ARJI) Vol. 8 No. 1 (2026): Action Research Journal Indonesia (ARJI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/arji.v8i1.684

Abstract

Penelitian ini bertujuan mendeskripsikan pelaksanaan pembiasaan di sekolah serta menganalisisnya menggunakan perspektif pemikiran akhlak Ibnu Miskawaih, khususnya konsep ta‘wīd atau habituasi moral. Penelitian menggunakan metode kualitatif dengan teknik wawancara, observasi, dan dokumentasi. Guru, siswa, serta pembina kegiatan menjadi informan utama yang memberikan gambaran mengenai rutinitas sekolah dan praktik pembiasaan sehari-hari. Hasil penelitian menunjukkan bahwa pembiasaan dilakukan melalui berbagai kegiatan rutin, seperti sholat dhuha, senam Jumat, permainan tradisional setiap hari Rabu, serta outing class bagi siswa kelas 9. Selain itu, kebiasaan sederhana seperti salam pagi, menjaga kebersihan kelas, sopan santun, dan disiplin waktu turut membentuk perilaku positif peserta didik. Temuan lapangan menegaskan bahwa pembiasaan berkembang dari tindakan yang membutuhkan pengawasan menuju tindakan yang dilakukan secara otomatis. Guru menilai bahwa hal ini terjadi karena konsistensi sekolah, keteladanan pendidik, serta pengaruh kelompok sebaya yang menciptakan budaya kelas yang mendukung. Analisis berdasarkan pemikiran Ibn Miskawaih menunjukkan bahwa pembiasaan di sekolah ini sejalan dengan prinsip ta‘wīd, yaitu pembentukan karakter melalui latihan berulang yang akhirnya terinternalisasi dalam diri siswa.  Dengan demikian, pembiasaan tidak hanya dipahami sebagai rutinitas, tetapi memberikan implikasi teoretis bahwa ia menjadi fondasi penting dalam pembentukan karakter melalui proses internalisasi nilai secara berulang. Secara praktis, pembiasaan berfungsi sebagai strategi yang dapat diterapkan pendidik untuk menumbuhkan akhlak, kedisiplinan, dan rasa tanggung jawab peserta didik dalam konteks kegiatan belajar sehari-hari.
Implementation of Tazqiyah An- Nafs as an effort to build a relationship with God Muhammad Shendyka; Cucu Surahman; Ariq Muammar; Pitra Gosha Patriasya
DIDAKTIKA Vol 19 No 02 (2025): DIDAKTIKA : JURNAL KEPENDIDIKAN
Publisher : Fakultas Tarbiyah Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/didaktika.v19i02.10983

Abstract

Study This aim Forstudy meaning practice paragraph qad aflaha man zakkāhā (QS. Asy-Syams) in perspectives of interpretation and Sufism, as well formulate framework implementative purification soul (tazkiyat al-nafs) which is relevant with human spiritual challenges contemporary. Depart from the reduction problem tazkiyah as draft normative-abstract, study This put paragraph the as foundation ethical - spiritual demands transformation self in a way conscious, directed, and sustainable. Research This use method qualitative based studies library research with approach analysis thematic to primary sources of Sufism classic, especially works of Al- Ghazālī , Ibn 'Arabī, and Shaykh 'Abd al-Qādir al-Jīlānī, as well as critical dialogue with interpretations of the Koran and literature academic contemporary. Research results show that purification soul in tradition Sufism No can realized in a way partial, but rather necessitate integration three main processes: tazkiyat al- nafs (submission) encouragement egocentric), tashfiyat al-qalb (purification) heart), and taḥliyat al- ruḥ (clarification soul). Riyā ḍah al- nafs positioned as instrument supportive practices​ tazkiyah, while relation guidance between students and mursyid functioning as mechanism pedagogical Forguard monotheistic orientation and preventing illusion piety. In addition, research This confirm that twenty​ spiritual nature formulated by Ibn ' Arabī is a systematic and applicable ethical -spiritual model in form human Kamil, and play a role as buffer balance between discipline external and internal inner. Research conclusion This confirm that Surah Asy-Syams give contribution significant conceptual​ in bridge gap between normativity text of the Qur'an and needs spiritual practices of modern humans. Findings This enrich treasury studies Sufism with offer framework integrative tazkiyah that can appliedin spiritual education, coaching religious, and development ethics religious contemporary , at the same time open room for study continuation of the study implementation of the tazkiyah model This in context more social and educational​ wide
Reconstructing the Four Cardinal Virtues in Ibn Miskawayh’s Tahdhib Al-Akhlaq for Integrating Classical Islamic Ethics Into Modern Curriculum Design Ariq Muammar; Edi Suresman; Mulyana Abdullah
JURNAL AT-TURAS Vol 13, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i1.14333

Abstract

Amidst the phenomenon of moral degradation in contemporary educational settings characterized by a crisis of integrity, social-emotional instability, and digital ethics violations existing moral curricula often lack a systematic and conceptually robust ethical framework. This study analytically reconstructs the four cardinal virtues (hikmah, shaja’ah, ‘iffah, and ‘adalah) in Ibn Miskawayh’s Tahdhib al-Akhlaq as a transformative model for modern moral curriculum design. Employing a qualitative content analysis, this textual study systematically evaluates the primary philosophical text alongside contemporary Islamic Religious Education (PAI) curriculum documents (Phases A–F) to assess their conceptual correspondence. The structural mapping reveals that while the current curriculum implicitly internalizes Miskawayh’s virtues across all educational phases, it lacks an explicit, hierarchical ethical formulation. Specifically, the analysis demonstrates that hikmah (wisdom), shaja’ah (courage), and ‘iffah (temperance) function as foundational operational virtues that must be systematically integrated to achieve ‘adalah (justice), which acts as the ultimate meta-virtue and synthesizing goal of character formation. By bridging classical Islamic ethical philosophy with contemporary curriculum theory, this study contributes a conceptually innovative framework that transitions moral education from implicitly normative teachings to a structured and measurable curriculum model. Practically, this reconstructed framework provides actionable guidelines for educational policymakers and curriculum developers to explicitly integrate classical virtue ethics into contemporary pedagogical standards and character education policies.
Co-Authors Abu Warasy Batula Aulia Tegar Wicaksono Cucu Surahman Edi Suresman Muhammad Shendyka Mulyana Abdullah Nurti Budiyanti Pitra Gosha Patriasya Pitra Gosha Patriasya