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Otentisitas Hadis Nabi dalam Perspektif Pendidikan Islam Kontemporer Selvi Syahfitri; Romlah Abubakar Askar; M. Suparta
Jurnal QOSIM : Jurnal Pendidikan, Sosial & Humaniora Vol 4 No 3 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/jq.v4i3.6451

Abstract

Penelitian ini bertujuan untuk menganalisis otentisitas hadis Nabi Muhammad SAW dalam perspektif ilmu hadis, mengkaji problematika penyebaran hadis di era digital dan dampaknya terhadap pendidikan Islam, serta merumuskan implikasi pedagogis bagi penguatan literasi hadis dan pembentukan karakter peserta didik dalam konteks pendidikan Islam kontemporer. Penelitian menggunakan pendekatan kualitatif dengan jenis penelitian kepustakaan (library research). Hasil penelitian menunjukkan tiga temuan utama. Pertama, tradisi kritik sanad dan matan merupakan metodologi ilmiah paling sistematis dalam peradaban Islam untuk menjaga kemurnian hadis, dan tetap relevan di era digital meski menghadapi tantangan baru berupa penyebaran konten keagamaan tanpa verifikasi yang memadai. Kedua, massifnya penyebaran hadis melalui media sosial telah menciptakan krisis literasi keagamaan yang serius di kalangan masyarakat Muslim, termasuk peserta didik, dengan mengaburkan batas antara hadis sahih dan hadis palsu serta menggeser tolok ukur kredibilitas keagamaan dari sanad keilmuan menjadi popularitas digital. Ketiga, penguatan pendidikan Islam kontemporer meniscayakan rekonstruksi kurikulum yang mengintegrasikan literasi hadis dan literasi digital keagamaan, penerapan model internalisasi karakter berbasis hadis autentik melalui tahapan ta'lim, tadrib, dan taqwim, serta pembelajaran kontekstual yang menghubungkan hadis dengan realitas kehidupan digital peserta didik. Penelitian ini menyimpulkan bahwa otentisitas hadis merupakan prasyarat fundamental bagi pendidikan Islam yang mampu menghasilkan generasi Muslim dengan karakter religius yang kokoh, etika sosial yang santun, budaya ilmiah yang kritis, dan etika bermedia yang bertanggung jawab.
THE NATURE OF HUMAN BEINGS AND THEORETICAL FACULTIES (THEORY OF SPIRITUAL POWERS) IN ISLAM: AL-NAFS, AL-AQL, AL-QALB, AL-RUH, AND AL-SIRR VS. BLOOM'S TAXONOMY AND SOLO'S TAXONOMY Selvi Syahfitri; Akhmad Sodiq
Jurnal Konseling Pendidikan Islam Vol. 7 No. 1 (2026): Jurnal Konseling Pendidikan Islam
Publisher : LP2M IAI Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/jkpi.v7i1.1306

Abstract

Studies on the nature of the human being in Islamic thought position the structure of the soul al-nafs, al-‘aql, al-qalb, al-ruh, and al-sirr as the foundational framework for understanding human potential, development, and spiritual orientation. Meanwhile, in the field of modern education, the Bloom-Anderson taxonomy and the SOLO taxonomy are used to map learners’ cognitive, affective, and psychomotor abilities. The differing paradigms between the Islamic concepts of the soul's faculties and contemporary educational taxonomies open an important epistemological space for dialogue in developing a more holistic learning theory. This article aims to explore the points of convergence and divergence between these two approaches. Specifically, the study seeks to: (1) describe the main structure of the faculties theory in Islam, including the functions of al-nafs, al-‘aql, al-qalb, al-ruh, and al-sirr; (2) compare these concepts with the cognitive hierarchy of Bloom-Anderson and the levels of understanding in SOLO; and (3) identify the potential for integrating the two to develop a value-based and spiritually grounded learning model. The methodology employs library research with comparative analysis of classical Islamic literature and modern educational taxonomies. Data were analyzed using categorization techniques and conceptual theme exploration. The findings show that the faculties theory offers a more comprehensive anthropological-spiritual foundation for understanding human development, extending beyond cognitive aspects toward tazkiyah (purification), moral awareness, and transcendental orientation. While Bloom-Anderson and SOLO emphasize cognitive achievements and structural understanding, the Islamic framework offers ethical and spiritual dimensions that can enrich instructional design. The integration of these paradigms enables the development of an educational model that not only strengthens higher-order thinking skills but also cultivates character, spiritual awareness, and inner harmony.