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Tarekat as Moral Formation: Reframing Religious Moderation through Moral Theology in North Sumatra Abrar M. Dawud Faza; Intan Kumalasari; Sidiq Hartono
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 25 No. 1 (2026)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v25.i1.51711

Abstract

This study critically examines the role of Tarekat (Ṣūfī orders) in fostering religious moderation within the socio-cultural plurality of North Sumatera. Employing a qualitative approach grounded in in-depth interviews, the research explores how spiritual teachings and embodied practices of the Tarekat shape moral dispositions that encourage tolerance, social harmony, and inclusive coexistence. Unlike previous sociological studies on Tarekat that primarily emphasize their social and cultural functions, this article examines Tarekat as a process of moral formation that generates communal virtues supportive of religious moderation. The findings demonstrate that core spiritual principles such as self-purification (tazkiyat al-nafs), disciplined self-control, and sustained attentiveness to God function as ethical resources that mitigate tendencies toward religious extremism among adherents. Beyond individual moral formation, tarekat communities actively engage in interreligious dialogue, mediate religious tensions, and promote inclusive participation in broader social life. From the perspective of moral theology, these practices illustrate how spiritually grounded ethical formation can contribute to the cultivation of communal virtues necessary for pluralistic societies. The study argues that Tarekat not only serve as loci of spiritual devotion but also operate as morally significant agents of religious moderation, offering a constructive model for sustaining social harmony in contexts marked by religious and cultural diversity.
A Preventive Security Framework in Hadith: Exploring Mitigation and Tracing Sidiq Hartono; Muhammad Habibi Siregar
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1692

Abstract

This study examines the concepts of mitigation and tracing in the Prophetic traditions (hadith) and analyzes their contribution to social security and self-defense systems. The research is motivated by the tendency of previous studies to focus primarily on hadith as a legal basis for self-defense and the use of force, while paying limited attention to their preventive and early-detection dimensions. Employing a qualitative library-based approach, this study utilizes a normative-theological perspective and thematic (mawdhu’i) hadith analysis. Primary data were drawn from relevant traditions contained in the Six Canonical Collections (Kutub al-Sittah) concerning the protection of life, property, and honor. The data were analyzed as well as contextual and intertextual analysis. The findings reveal that the hadith corpus embodies the principle of tracing as a mechanism for identifying, verifying, and detecting potential threats at an early stage, while mitigation functions as a strategy for reducing risks through the protection of life, property, and personal dignity. These findings indicate that self-defense in hadith is not merely a reactive response to an ongoing attack but constitutes an integral component of a broader preventive security framework that prioritizes risk prevention over punitive action.
Dari Tradisi ke Ekologi: Marsiadapari sebagai Gerakan Pelestarian Lingkungan dalam Perspektif Al-Qur'an Sidiq Hartono
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 3 No. 3 (2026): Postmodernism_September_2026
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65941/txkwvv48

Abstract

This study aims to analyze the relevance of the ecological values embedded in the Marsiadapari tradition to the principles of environmental conservation from the perspective of the Qur'an. Marsiadapari is a local wisdom of the Batak community that emphasizes mutual cooperation, social solidarity, and collective collaboration in the sustainable management of natural resources. This research employs a qualitative approach using library research with a thematic (mawḍuii) interpretation of Qur'anic verses related to environmental conservation, human stewardship (khilafah), the prohibition of environmental destruction, and the principle of proportional utilization of natural resources. The data were collected from the Qur'an, classical and contemporary Qur'anic commentaries (tafsir), and relevant literature on Marsiadapari, ecology, and environmental conservation. The analysis was conducted by interpreting the relevant Qur'anic verses and contextualizing them with the values embodied in the Marsiadapari tradition. The findings reveal that the principles of mutual cooperation, social solidarity, collective responsibility, prudent resource management, and the prohibition of environmental exploitation inherent in Marsiadapari are consistent with the Qur'anic teachings concerning humanity's role as khalifah (stewards) on earth. Furthermore, this tradition remains highly relevant as a social strategy for addressing the growing challenges of individualism and contemporary ecological crises. Therefore, Marsiadapari serves not only as a cultural heritage of the Batak people but also as a practical manifestation of Qur'anic values in preserving ecological balance and promoting sustainable environmental development