Sabari Sabari
Universitas Sultan Muhammad Syafiuddin Sambas

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Khulu’ dalam Perspektif Hadis Tematik Sabari Sabari; Erwin Hafid; Abustani Ilyas
Al-fiqh Vol. 4 No. 1 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i1.951

Abstract

Khulu’ is one of the divorce mechanisms in Islam that grants a wife the right to terminate the marital bond by providing certain compensation to the husband. This study aims to analyze the concept of khulu’ based on thematically relevant hadiths of the Prophet Muhammad (peace be upon him), as well as to explain the normative, procedural, and moral foundations of its practice in Islam. The method employed is library research with a qualitative approach, involving the collection and analysis of hadiths on khulu’ found in various hadith compilations, complemented by an examination of classical fiqh literature to explore the views of the four major schools of Islamic jurisprudence (Hanafi, Maliki, Shafi‘i, and Hanbali), as well as contemporary scholars. The collected data are then classified thematically, analyzed comparatively, and interpreted contextually. The findings indicate that khulu’, from the perspective of thematic hadith, is understood as a form of Islamic justice that provides protection for women in disharmonious marital relationships. The hadiths on khulu’ emphasize mutual consent, the obligation to return the dowry, and the prohibition of abuse of rights by either spouse. Therefore, khulu’ is not merely a legal instrument of divorce, but also a conflict resolution mechanism oriented toward public welfare (maṣlaḥah) and the balance of rights within Muslim families.
Kekerasan dalam Rumah Tangga Perspektif Tafsir Tematik Sabari Sabari; Rosmini; Sohrah
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.950

Abstract

Domestic violence (DV) is a social problem that continues to increase and has serious impacts on women, children, and the structure of modern families. In the context of Islamic studies, several Qur’anic verses such as Q.S. An-Nisā’ 34, Q.S. Al-Baqarah 231–232, Q.S. An-Nisā’ 19, and Q.S. At-Taḥrīm 6 are often misunderstood as justifications for acts of domestic violence. This study examines these verses using the thematic exegesis method through the stages of verse arrangement, contextual analysis (asbāb al-nuzūl and munāsabah), concept integration, and a comprehensive study that combines all relevant scriptural texts. The results of the analysis show that these verses do not legitimize violence, but rather function as corrective and preventive instruments to protect families from Jahiliyyah practices characterized by gender inequality. The principle of tadarruj in Islamic law plays a role in gradually restructuring social order from a culture of violence toward more just and civilized family relations. Supporting evidence from the Prophet’s hadiths and the narrations of the Companions further emphasizes that Islam rejects harmful physical abuse and prioritizes conflict resolution based on dialogue, moral education, and protection. Therefore, a thematic understanding of these verses produces a relevant and contextual perspective for preventing domestic violence in contemporary society.