Alfa Zaidanil Fauzi
Universitas Trunodjoyo Madura

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Integrating Religious Ethics and Waste-to-Energy Systems: Toward a Sustainable Economic Framework for Green Islamic Boarding Schools in Indonesia Lailatul Maghfiroh; Ahmad Musadad; Alfa Zaidanil Fauzi; Hawa Gazani; Moh Miqdad Ilmi; Shadi Emad A Alhaleh
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 15 No. 1 (2026): April (on progress)
Publisher : Department of Sharia Economics Faculty of Islamic Economics and Business, Universitas Islam Syarifuddin Lumajang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/iqtishoduna.v15i1.3799

Abstract

Islamic boarding schools (pesantren) face significant challenges in waste management due to the high intensity of daily activities among students. At the same time, pesantren hold a strategic role as centers of character formation based on religious values, making them potential models for integrating spiritual piety with ecological awareness. The concept of the green pesantren has thus emerged as an effort to combine environmental independence with sustainable development. This study aims to analyze waste management practices in Islamic boarding schools by emphasizing the synergy between renewable energy initiatives and Islamic values. A qualitative case study approach was employed, using in-depth interviews, participatory observations, and documentation as data collection techniques. The findings indicate that collaboration between pesantren and universities plays an essential role in enhancing students’ ecological awareness, generating simple innovations in waste utilization, and strengthening pesantren as agents of environmental change. Specifically, Al Hikam Boarding School in Bangkalan, as one of the research samples, demonstrates the potential of adopting a waste-to-energy program as a model for developing eco-pesantren grounded in ecological piety.
IDEOLOGICAL COMMODIFICATION OF RELIGIOUS LANGUAGE: A CRITICAL CRITIQUE OF POLITICAL HEGEMONY IN INDONESIA Nuril Hidayati; Ahmad Musadad; Indra Tjahyadi; Sri Andayani; Alfa Zaidanil Fauzi; Ach. Mus'if
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 1 (2026): FEBRUARY
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i1.1050

Abstract

This study aims to map the process of converting religious language from a spiritual use value into an electoral political exchange value during the 2017 Jakarta Gubernatorial Election (Pilkada DKI Jakarta). Additionally, it elucidates its ideological function in producing symbolic domination, a mechanism that remains systematically unexplained in previous literature. This study employs a qualitative design situated within the critical paradigm, adhering to the Standards for Reporting Qualitative Research (SRQR). The material object consists of a corpus of public texts from August 2016 to April 2017, selected through purposive sampling. Data analysis utilizes a three-stage progressive ideology critique technique without statistical testing, aided by deductive coding that synthesizes the theoretical frameworks of Mosco, Marx, Gramsci, and Bourdieu. The findings reveal a transfiguration of Surah Al-Mā’idah 51 into a political commodity with high exchange value. Through the Indonesian Ulema Council’s (MUI) Religious Stance document and the judicial ratification of the “religious blasphemer” label, symbolic power was constructed binarily. Operating recursively via social media algorithms and the mobilization of the 212 Action, this process successfully produced a pseudo-consciousness among voters, naturalized elite agendas into cultural hegemony, and triggered cyber polarization as well as an electoral domino effect in Banten with a narrow defeat margin of 1.9%. The primary limitation of this study is its exclusive focus on manifest texts within the public sphere, thereby excluding quantitative social media data, empirical audience reception data, or direct interviews to confirm the internal motives of the political and religious actors. The novelty of this article lies in its integrative formulation of the Ideological Commodification of Religious Language Model as a new critical diagnostic tool to dissect religious populism in post-authoritarian democracies. Future research can test the transferability of this conceptual model across other local and national electoral contests.