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All Journal FALASIFA : Jurnal Studi Keislaman Iqtishoduna: Jurnal Ekonomi Islam Referensi Islamika: Jurnal Studi Islam
Alfa Zaidanil Fauzi
Universitas Trunodjoyo Madura
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other

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Integrating Religious Ethics and Waste-to-Energy Systems: Toward a Sustainable Economic Framework for Green Islamic Boarding Schools in Indonesia Lailatul Maghfiroh; Ahmad Musadad; Alfa Zaidanil Fauzi; Hawa Gazani; Moh Miqdad Ilmi; Shadi Emad A Alhaleh
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 15 No. 1 (2026): April (on progress)
Publisher : Department of Sharia Economics Faculty of Islamic Economics and Business, Universitas Islam Syarifuddin Lumajang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/iqtishoduna.v15i1.3799

Abstract

Islamic boarding schools (pesantren) face significant challenges in waste management due to the high intensity of daily activities among students. At the same time, pesantren hold a strategic role as centers of character formation based on religious values, making them potential models for integrating spiritual piety with ecological awareness. The concept of the green pesantren has thus emerged as an effort to combine environmental independence with sustainable development. This study aims to analyze waste management practices in Islamic boarding schools by emphasizing the synergy between renewable energy initiatives and Islamic values. A qualitative case study approach was employed, using in-depth interviews, participatory observations, and documentation as data collection techniques. The findings indicate that collaboration between pesantren and universities plays an essential role in enhancing students’ ecological awareness, generating simple innovations in waste utilization, and strengthening pesantren as agents of environmental change. Specifically, Al Hikam Boarding School in Bangkalan, as one of the research samples, demonstrates the potential of adopting a waste-to-energy program as a model for developing eco-pesantren grounded in ecological piety.
IDEOLOGICAL COMMODIFICATION OF RELIGIOUS LANGUAGE: A CRITICAL CRITIQUE OF POLITICAL HEGEMONY IN INDONESIA Nuril Hidayati; Ahmad Musadad; Indra Tjahyadi; Sri Andayani; Alfa Zaidanil Fauzi; Ach. Mus'if
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 1 (2026): FEBRUARY
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i1.1050

Abstract

This study aims to map the process of converting religious language from a spiritual use value into an electoral political exchange value during the 2017 Jakarta Gubernatorial Election (Pilkada DKI Jakarta). Additionally, it elucidates its ideological function in producing symbolic domination, a mechanism that remains systematically unexplained in previous literature. This study employs a qualitative design situated within the critical paradigm, adhering to the Standards for Reporting Qualitative Research (SRQR). The material object consists of a corpus of public texts from August 2016 to April 2017, selected through purposive sampling. Data analysis utilizes a three-stage progressive ideology critique technique without statistical testing, aided by deductive coding that synthesizes the theoretical frameworks of Mosco, Marx, Gramsci, and Bourdieu. The findings reveal a transfiguration of Surah Al-Mā’idah 51 into a political commodity with high exchange value. Through the Indonesian Ulema Council’s (MUI) Religious Stance document and the judicial ratification of the “religious blasphemer” label, symbolic power was constructed binarily. Operating recursively via social media algorithms and the mobilization of the 212 Action, this process successfully produced a pseudo-consciousness among voters, naturalized elite agendas into cultural hegemony, and triggered cyber polarization as well as an electoral domino effect in Banten with a narrow defeat margin of 1.9%. The primary limitation of this study is its exclusive focus on manifest texts within the public sphere, thereby excluding quantitative social media data, empirical audience reception data, or direct interviews to confirm the internal motives of the political and religious actors. The novelty of this article lies in its integrative formulation of the Ideological Commodification of Religious Language Model as a new critical diagnostic tool to dissect religious populism in post-authoritarian democracies. Future research can test the transferability of this conceptual model across other local and national electoral contests.
Religious Piety as Commodity: Political Economy of Muslim Women’s Consumption in Hijabersmom Community (HMC) Ati' Nursyafa’ah; Ahmad Musadad; Auli Fisty Noor Azizah; Tri Pujiati; Alfa Zaidanil Fauzi
FALASIFA : Jurnal Studi Keislaman Vol 17 No 01 (2026)
Publisher : UAS PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62097/falasifa.v17i01.2938

Abstract

The culture of consumption among contemporary Muslims demonstrates that religious expression is no longer confined to ritual observance but is increasingly manifested through symbols, Islamic lifestyles, and consumption choices that affirm particular forms of religious identity. While previous scholarship has extensively examined Muslim consumption in relation to religiosity, halal products, and Islamic fashion, limited attention has been devoted to understanding religious piety as a commodity constructed through everyday consumption practices. This study seeks to critically examine how values of piety are socially constructed and how the mechanisms of religious commodification operate within a Hijabersmom Community (HMC) in Deltasari, Sidoarjo. To capture this social reality, the study employs a qualitative-interpretive approach through participant observation, in-depth interviews, and the examination of community documents. Theoretically, the analysis is situated within a political economy framework by synthesizing perspectives on the commodification of religion, consumption practices among the Muslim middle class, and the expanding dynamics of the Islamic lifestyle economy. The findings indicate that the construction of piety within the community manifests through three principal dimensions: ritual observance, social relations (muamalah), and symbolic expression, particularly through the adoption of shar‘i fashion as a marker of collective identity. Furthermore, the community functions not merely as a spiritual sanctuary but also as a dynamic economic arena in which commodities, including Muslim fashion, culinary products, and household necessities, are exchanged among members. This study concludes that contemporary religious communities increasingly operate as hybrid social spaces where spirituality, middle-class identity, and economic interests intersect within the everyday lives of urban Muslim women.
Co-Authors Ach. Mus'if Ahmad Musadad Ati' Nursyafa’ah Auli Fisty Noor Azizah Hawa Gazani Indra Tjahyadi Lailatul Maghfiroh Moh Miqdad Ilmi Nuril Hidayati Shadi Emad A Alhaleh Sri Andayani Tri Pujiati