A Juraidi
Universitas PTIQ Jakarta

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PENGUATAN PEMAHAMAN SIFAT 20 MENURUT AL-QUR`AN DI SD AL-AZHAR SYIFA, CIBINONG Nur Rofiah; Puput Sihabudin; Nur Afif; Ulfa Mina Azkiya; A Juraidi
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

In understanding the nature of 20 Nahdlatul Ulama and Muhammadiyah have different views even though the founder of Nahdlatul Ulama Hasyim Asy'ari and the founder of Muhammadiyah Ahmad Dahlan have the same teacher, namely Kiyai Shaleh Darat, but they both have different understandings in terms of branch or furu' worship.Compulsory the Characteristic of 20 according to Nahdlatul Ulama does not limit the majesty and perfection of Allah without limits. Precisely the 20 obligatory attributes are the basic characteristics of the perfection of Allah subhanahu wata'âlâ which are unlimited in number, human reason cannot reach to discuss the Majesty and Perfection of Allah, but the inability to know the characteristics that are not explained by the propositions of 'aqli and naqli makes humans not get punished for it, thanks to the grace of Allah subhânahu wata'âlâ.The characteristic of 20 according to Muhammadiyah, the points of monotheism guided by Muhammadiyah are similar to the concept of 13 or 20 obligatory attributes for Allah, typical of Asy'ariyah. However, with the note that Muhammadiyah avoids talking about things that cannot be understood by reason, so it is enough to think about His creatures to prove His power and wisdom. Muhammadiyah also considers that the nature of Allah subhânahu wata'âlâ is unlimited, because Allah is Absolute without any limitations.This research is motivated by the phenomenon of differences of opinion in the community regarding the characteristic of 20 due to mutual blame between one another. This research is intended to present the issue of the characteristic of 20 in the Qur'an according to the views of Nahdlatul Ulama and Muhammadiyah, as well as a comparative analysis between Nahdlatul Ulama and Muhammadiyah by finding points of similarities and differences in views in understanding the characteristic of 20 which is based on the Qur'an. This thesis will also discuss the history behind the founding of Nahdlatul Ulama and Muhammadiyah and their contribution to the Unitary State of the Republic of Indonesia.This type of research is qualitative research thematic studies, with a library research approach that collects data related to the title and discussion in this thesis
PENDAMPINGAN MODEL DAKWAH DALAM AL-QUR’AN: ANALISIS KRITIS KHURÛJ FÎ SABÎLILLÂH JAMAAH TABLIGH PADA MAHASISWA UNIVERSITAS PTIQ JAKARTA A Juraidi; Rieza Rieza; Abdul Muid Nawawi; Nurbaiti Nurbaiti; Hamdani Anwar; Zukhrupatul Jannah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Kesimpulan dari penelitian ini adalah bahwa sumber rujukan Jamaah Tabligh dalam melakukan khurûj fî sabîlillâh adalah Al-Qur’an dan Hadis. Ayat-ayat yang dijadikan dasar diantaranya, yaitu QS. Ali Imran/3:104, QS. Ali Imran/3:110, dan QS. Fussilat/41:33, selebihnya Jamaah Tabligh tetap mengutip ayat-ayat yang dalam redaksinya berkaitan dengan dakwah serta merujuk beberapa hadis yang dijadikan sebagai dalil dalam melakukan khurûj fî sabîlillâh. Dengan demikian, tidak ada perbedaan yang prinsipil antara gerakan Jamaah Tabligh dengan umat Islam pada umumnya, yaitu sama-sama menjadikan Al-Qur’an dan Hadis sebagai sumber hukum Islam yang utama. Kesimpulan penelitian ini menguatkan posisi Jamaah Tabligh bahwa dalam memahami sejumlah ayat yang kemudian dijadikan sebagai basis argumen dalam melakukan khurûj fî sabîlillâh, dapat dikatakan bahwa pandangan Jamaah Tabligh mempunyai kemiripan dengan beberapa penafsir semisal Sayyid Quthub, Imam al-Thabari, Rasyid Ridha dan Quraish Shihab. Hal ini terlihat dari bagaimana jalan pemikiran Jamaah Tabligh ketika memaknai isi kandungan ayat utama untuk berdakwah dalam QS. Ali Imran/3:104. Ada sedikit perbedaan dalam memahami QS. Ali Imran/3:110 dan QS. Fussilat/41:33. Namun perbedaannya hanya terletak pada bagaimana metode Jamaah Tabligh dalam merealisasikan ayat-ayat dakwah. Penelitian ini mengunakan metode deskriptif analisis dengan menggunakan jenis penelitian kepustakaan (library research). Pemilihan jenis penelitian kepustakaan (library research) ini didasarkan atas objek yang diteliti, yakni nash atau teks yang berkaitan tentang ayat-ayat Al-Qur’an yang dijadikan dasar argumen Jamaah Tabligh dalam melakukan khurûj fî sabîlillâh