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All Journal SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Tamaddun : Jurnal Pendidikan dan Pemikiran Keagamaan Algebra : Jurnal Pendidikan Sosial dan Sains
Aminuddin
Universitas Islam Negeri Sumatera Utara
Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Physics Social Sciences Other

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IMPLEMENTATION OF ISLAMIC VALUES IN DEMOCRACY: EXAMINING THE POLICIES OF PARTAI KEADILAN SEJAHTERA ON CONTEMPORARY ISSUES Alwalid Assyauqi; Aminuddin
SOSIOEDUKASI Vol 15 No 3 (2026): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v15i3.9259

Abstract

Indonesia’s post-Reformasi democratic transition has created broader political opportunities for parties representing diverse ideological orientations, including those grounded in Islamic values. Within this context, Partai Keadilan Sejahtera (PKS) has positioned itself as an Islamic-based political party that seeks to integrate Islamic principles within Indonesia’s constitutional democratic framework. This study aims to examine how Partai Keadilan Sejahtera responds to contemporary socio-political issues through its political positions and policy orientations, particularly in relation to social justice, public welfare, governance, and pluralism in a democratic society. This research employed a qualitative approach using a library research method. Data were collected from official party documents, including policy platforms and political manifestos, as well as relevant scholarly books and journal articles. The data were analyzed descriptively and analytically to explore the relationship between Islamic values as the ideological foundation of Partai Keadilan Sejahtera and the party’s political practices. The findings indicate that Partai Keadilan Sejahtera seeks to operationalize Islamic principles, such as justice, integrity, and consultation (shūrā), within contemporary democratic institutions and political processes. Nevertheless, the implementation of these values is frequently shaped by political pragmatism and the dynamics of electoral competition. This study concludes that Partai Keadilan Sejahtera represents a contextual, adaptive, and pragmatic model of Islamic political engagement within Indonesia’s democratic system.
PERAN NILAI TASAWUF DAN AKHLAKUL KARIMAH DALAM MENANGGULANGI FENOMENA MARRIAGE IS SCARY GENERASI Z MUSLIM DI KELURAHAN MEDAN TENGGAR VII KECAMATAN MEDAN DENAI: indonesia Astri Amanda Putri astri; Safria Andy; Aminuddin
Tamaddun Vol. 27 No. 2 (2026): Tamaddun: Jurnal Pendidikan dan Pemikiran Keagamaan
Publisher : Program Studi Pendidikan Agama Islam Fakultas Agama Islam Universitas Muhammadiyah Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30587/tamaddun.v27i2.12400

Abstract

Fenomena Marriage Is Scary yang berkembang melalui media sosial telah memengaruhi cara pandang Generasi Z terhadap pernikahan. Meskipun pernikahan dalam Islam dipandang sebagai ibadah yang sakral dan sarana mewujudkan keluarga sakinah, mawaddah, wa rahmah, banyak Generasi Z Muslim menunjukkan kecemasan dan keraguan untuk memasuki kehidupan berumah tangga akibat pengaruh lingkungan digital dan perubahan sosial. Penelitian ini bertujuan untuk menganalisis persepsi Generasi Z Muslim terhadap fenomena Marriage Is Scary, mengidentifikasi faktor-faktor yang melatarbelakangi munculnya ketakutan terhadap pernikahan, serta menganalisis peran nilai-nilai tasawuf dan akhlakul karimah dalam menanggulangi fenomena tersebut. Penelitian menggunakan metode kualitatif deskriptif dengan pendekatan field research. Data diperoleh melalui wawancara mendalam, observasi, dan dokumentasi, kemudian dianalisis secara deskriptif melalui reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa Generasi Z Muslim mengalami ambivalensi psikologis, yaitu tetap meyakini pernikahan sebagai ibadah, namun di saat yang sama merasakan kecemasan yang dipengaruhi oleh paparan konten negatif media sosial, trauma perceraian di lingkungan sekitar, kecemasan finansial, dan kekhawatiran kehilangan kebebasan pribadi. Internalisasi nilai-nilai tasawuf berupa tawakkal, qana'ah, sabar, dan tazkiyatun nafs, serta nilai-nilai akhlakul karimah berupa as-shidq, al-amanah, dan mawaddah wa rahmah, terbukti berperan sebagai penguatan psikologis dan spiritual yang mampu membentuk kesiapan, ketahanan mental, serta optimisme Generasi Z dalam membangun keluarga Islami. Penelitian ini menyimpulkan bahwa penguatan nilai-nilai spiritual dan akhlak merupakan strategi yang efektif dalam mereduksi kecemasan terhadap pernikahan sekaligus memperkuat kesiapan Generasi Z menghadapi kehidupan rumah tangga sesuai dengan prinsip-prinsip Islam.
UNDERSTANDING DESTINY AND ISLAMIC WORK ETHIC IN TEGAL SARI VILLAGE Maulida Rahmi Lubis; Hasnah Nasution; Aminuddin
Algebra : Jurnal Pendidikan, Sosial dan Sains Vol. 6 No. 3 (2026): Algebra : Jurnal Pendidikan Sosial dan Sains
Publisher : Yayasan Amanah Nur Aman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58432/5fbn1q86

Abstract

This study examines how the understanding of destiny (takdir) is expressed through work ethic and social behavior in Tegal Sari Village, Dolok Masihul District, Serdang Bedagai Regency. The study addresses three questions: how residents understand destiny, how Islamic work ethic appears in everyday work, and how this understanding affects social attitudes. A descriptive qualitative field-research design was used. Data were collected through in-depth interviews, observation, and documentation involving six informants representing three families, supported by information from religious and community figures. Data were analyzed through data reduction, data display, and conclusion verification. The findings indicate that the dominant pattern is moderate: Allah is recognized as the ultimate determinant of outcomes, while human beings remain responsible for ikhtiar and are expected to practice tawakkal after making an effort. Work ethic is manifested in diligence, discipline, responsibility, honesty, perseverance, planning, and adaptation to economic and environmental changes. The understanding of destiny also supports humility, gratitude, mutual assistance, community harmony, sharing, and the provision of employment opportunities. The study concludes that belief in destiny does not inherently produce passivity. When combined with effort, evaluation, and tawakkal, it can function as a source of spiritual resilience and constructive Islamic work ethic.
Co-Authors Alwalid Assyauqi Astri Amanda Putri astri Hasnah Nasution Maulida Rahmi Lubis Safria Andy