Safitri Agustina
Universitas Islam Negeri Raden Intan Lampung, Indonesia

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Internal Quality Assurance System Based on Islamic Organizational Culture in Strengthening Educational Quality in Islamic High Schools: A Systematic Literature Review Safitri Agustina; Syafrimen Syafrimen; Tulus Suryanto; Koderi Koderi
Assyfa Journal of Islamic Studies Vol. 4 No. 2 (2026): Assyfa Journal of Islamic Studies (August) In Press
Publisher : CV. Bimbingan Belajar Assyfa

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Abstract

Educational quality remains a strategic issue in the development of national education systems, including Islamic educational institutions. To promote continuous quality improvement, the Indonesian government has established the Internal Quality Assurance System (IQAS) as a key mechanism for quality control and enhancement at the institutional level. However, previous studies indicate that the implementation of IQAS in Islamic educational institutions often remains administrative and compliance-oriented, with limited integration into the organizational culture of schools. Consequently, Islamic organizational culture is increasingly recognized as a strategic foundation for strengthening quality culture and ensuring the effectiveness of quality assurance practices. This study aims to analyze, synthesize, and construct a conceptual model of an Internal Quality Assurance System based on Islamic organizational culture for strengthening educational quality in Islamic senior high schools. The study employs a Systematic Literature Review (SLR) approach following the PRISMA 2020 guidelines. Data sources consist of scholarly articles, academic books, and policy documents published between 2020 and 2026 and retrieved from Scopus, Dimensions, Crossref, Google Scholar, DOAJ, Garuda, and SINTA databases. The literature selection process followed the stages of identification, screening, eligibility assessment, and inclusion based on predetermined criteria. The findings indicate that the successful implementation of IQAS is influenced not only by technical and administrative aspects but also by organizational culture, leadership, stakeholder participation, and institutional commitment to quality. Islamic organizational culture, characterized by the values of amanah (trustworthiness), ihsan (excellence), itqan (professionalism), shura (consultation), adl (justice), ukhuwah (brotherhood), discipline, and exemplary leadership, demonstrates strong alignment with the principles of quality culture and continuous improvement. The integration of these Islamic values into the PPEPP cycle contributes to the development of a sustainable and contextually relevant quality culture within Islamic educational institutions. This study proposes a conceptual model positioning Islamic organizational culture as a cultural mechanism linking the implementation of IQAS to educational quality enhancement. The novelty of this study lies in integrating Internal Quality Assurance Systems, Islamic organizational culture, quality culture, and Islamic educational management into a comprehensive conceptual framework. The proposed model is expected to provide both theoretical and practical contributions to the advancement of quality assurance systems in Islamic education in Indonesia.
The Caliphate as a Foundation for Socio-Political Stability: A Theoretical Reconstruction of Authority and Governance In Islamic Administration Safitri Agustina; Erlian Eka Damayanti; Muhammad Akmansyah; Zulhanan Zulhanan; Fachrul Ghazi
Assyfa Journal of Multidisciplinary Education Vol. 4 No. 1 (2026): Assyfa Journal of Multidisciplinary Education (March)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajme.v4i1.1250

Abstract

This study aims to reconstruct the concept of caliphate as a normative governance paradigm that functions as the foundation of socio-political stability within the framework of Islamic political thought. This study also examines the epistemological interaction between the concept of caliphate and modern state theories. Methods: This study employed a qualitative-interpretative approach based on doctrinal analysis. Primary data were obtained from normative Islamic political texts, while secondary data were derived from classical and contemporary literature related to Islamic governance, maqāṣid al-sharī'ah, political legitimacy, and modern governance theories. The analysis was conducted through conceptual classification, maqāṣid synthesis, and comparative epistemological dialogue. Results: The study found that the caliphate is conceptually positioned as a normative authority that maintains legal unity, multidimensional stability, and moral legitimacy. Stability within the caliphate framework is not limited to political order but includes spiritual, social, economic, and legal stability. Furthermore, political authority in Islam is fundamentally based on the concept of amanah (trusteeship), rather than absolute sovereignty. This study offers a reconstruction of the caliphate as a moral governance paradigm grounded in maqāṣid al-sharī'ah and provides a dialogical framework between Islamic political theory and modern governance discourse.