Article Per Year (5 Year)
p-Index From 2021 - 2026
0.882
P-Index
This Author published in this journals
All Journal Jurnal Ushuluddin Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Pappasang Religia : Jurnal Ilmu-Ilmu Keislaman
Zulfarizal
Universitas Muhammadiyah Jakarta
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

 1 
The Credibility of Shaykh Nawawi al-Bantani in Ḥadīth Studies: A Study of his Sanad and Ḥadīth Books Zulfarizal; Kharis, Muhammad Abdul; Ahmad Fudhaili
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.10126

Abstract

Sheikh Nawawi al-Bantani is a great Ulama (Muslim scholar) from the archipelago who managed to go worldwide because of his knowledge. As an Ulama, he dedicated his life to the odyssey of learning and taught it to others. Almost all fields of religious knowledge were mastered by him, including the science of ḥādīth. Although he is well-known as a mufassir, his expertise in the field of ḥādīth is very visible when viewed in detail in his works, especially in the books of Tanqih al-Qawl and Nashaih al-'Ibad. In this study, the writer tries to describe and analyse his credibility in the field of ḥādīth through those two books and his other works. Through qualitative steps accompanied by a historical approach involving documents written by Sheikh Nawawi and other archives, this research has managed to see the special attention given by the Ulama who took part in the Middle East in the field of ḥādīth. The first evidence is the number of ḥādīth narrations that he included in the books he wrote. Second, he studied a lot of dirāyah ḥādīth books, as can be seen in the book al-'Iqd al-Farīd min Jawāhir al-Asānīd by Sheikh Yāsīn al-Fādānī. Third, he had books containing the narration of ḥādīth, namely Tanqih al-Qawl and Nashaih al-'Ibad.  
TRANSFORMATION OF HADITH EDUCATION IN INDONESIA;: Methods, Scholarly Authority, and Technology from Sorogan to Artificial Intelligence (AI) Tutor Zulfarizal; Indal Abror; Muhammad Abdul Kharis
PAPPASANG Vol. 8 No. 1 (2026): Pappasang
Publisher : STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jiat.v8i1.2118

Abstract

This article examines the evolution of hadith education in Indonesia by highlighting the transformation of learning methods, the shift in scholarly authority, and the role of technology, from the sorogan and bandongan traditions to the use of e-learning and AI tutors. Hadith education has historically relied on a direct relationship between teacher and student, emphasizing the transmission of sanad (chain of transmission), scholarly authority, and the internalization of knowledge. However, the development of digital technology has presented new forms of hadith learning that are more open, rapid, and personalized, while simultaneously contradicting traditional patterns of authority. Through a qualitative approach with historical-conceptual analysis and a literature review, this article demonstrates that the transformation of hadith education in Indonesia is not linear, but rather a continuous process of adaptation between tradition and technological innovation. AI tutors and digital platforms, while offering efficiency, have not been able to completely replace the authoritative, ethical, and spiritual dimensions of hadith education. These findings clarify that the relevance of hadith in modern discourse lies not in the rejection of technology, but rather in the ability of the hadith education tradition to critically adapt technology without losing its epistemic foundation and scholarly authority.
Prophetic Ecotheology and the Indonesian Ecological Crisis: A Hadith-Based Approach Zulfarizal Zulfarizal; Laila Sari Masyhur; Zakiyah Zakiyah; Alven Putra
Jurnal Ushuluddin Vol. 34 No. 1 (2026): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v34i1.38886

Abstract

The ecological crisis, characterized by deforestation, environmental pollution, biodiversity loss, and climate change, has become a serious challenge to the sustainability of human life, including in Indonesia. Although Islamic ecotheological studies have developed considerably, most existing research has focused on Qur'anic perspectives, while the ecotheological dimensions embedded in the Prophetic traditions (hadith) have received relatively limited systematic attention and contextualization in relation to contemporary environmental issues. This study aims to examine the ecological values contained in the hadiths of the Prophet Muhammad and their relevance to addressing Indonesia's environmental crisis. Employing a qualitative approach based on library research, the study draws upon classical hadith collections and relevant secondary sources. The data are analyzed using thematic analysis within the framework of Islamic ecotheology. Particular attention is given to hadiths concerning land management, tree planting, animal welfare, environmental conservation, and the responsible use of natural resources. The findings reveal that the Prophetic traditions embody a comprehensive ecological ethic that positions humans as khalīfah entrusted with maintaining the balance and sustainability of ecosystems. This study offers a hadith-based ecotheological perspective that broadens the discourse of Islamic ecotheology, which has thus far been predominantly centered on the Qur'an. The findings not only enrich contemporary hadith studies but also provide an ethical foundation for strengthening environmental education and fostering ecological awareness among Muslim communities in Indonesia.  
Revisiting the Meaning of Jihad: A Critical Analysis of Istishhād Hadiths through the Perspective of Ma‘āni al-Ḥadīth Zulfarizal Zulfarizal; Muhammad Abdul Kharis; Muhammad Waris Ali
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 29 No 1 (2026)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v29.i1.13029

Abstract

This study aims to correct the distorted understanding of the concept of jihad having often been misinterpreted textually by radical groups legitimizing violence through hadiths of istishhād (reports concerning martyrdom through suicide operations). Using the Ma’āni al-Ḥadīth approach, this research explores the semantic and linguistic structure of the hadiths, their historical context (asbāb al-wurūd), and their contemporary social relevance. The study employs a qualitative library research method, supported by interviews with two former terrorism convicts, Ali Imron and Khairul Ghazali, to reveal the ideological framework behind radical interpretations of jihad and istishhād. The findings reveal that the distortion of jihad stems from a rigid textual-literal approach neglecting the objectives of Islamic law (maqāṣid al-syarī’ah) and the socio-historical context of the prophetic traditions. In fact, jihad in the hadith perspective extends beyond physical warfare (qitāl) to encompass moral, social, and humanitarian struggles promoting justice and peace. Using the Ma’āni al-Ḥadīth approach, this research underlines the need for a comprehensive reconstruction of jihad interpretation, the one avoiding extremist readings and restoring its true essence as an ethical struggle for the well-being of humanity.
The Prophetic Ethics and Wage Justice in the Gig Economy: A Thematic Hadith Analysis Zulfarizal Zulfarizal; Muhammad Sofwan Jauhari; Yuke Rahmawati; Muhammad Abdul Kharis
Diroyah : Jurnal Studi Ilmu Hadis Vol. 11 No. 1 (2026): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v11i1.54067

Abstract

The digital platform-based gig economy has transformed employment relations through flexibility, autonomy, efficiency, and expanded access to economic opportunities. Despite these benefits, it also raises concerns regarding contractual ambiguity, income insecurity, unequal bargaining power, algorithmic control, and the distribution of risks that may disadvantage workers. Existing studies on the gig economy have largely focused on labor, economic, regulatory, and technological dimensions, while the reconstruction of work ethics based on Prophetic traditions and contextualized through maqāṣid al-sharī’ah remains relatively limited. This study aims to analyze the principles of work ethics in Prophetic traditions and their relevance to justice in employment relations within the gig economy. Using a qualitative method and a thematic hadith approach (mauḍū’ī), the study identifies, classifies, and interprets Prophetic traditions concerning work ethics, itqān, contracts, wages, workers’ rights, gharar, and ẓulm, and subsequently contextualizes them within platform-based work through the perspective of maqāṣid al-sharī’ah. The analysis demonstrates that Prophetic work ethics emphasize work quality, contractual clarity, fair remuneration, timely payment, fulfillment of workers’ rights, and protection from injustice as interconnected principles. The maqāṣid al-sharī’ah perspective further broadens the analysis by emphasizing the protection of wealth, life, welfare, justice, and human dignity. The gig economy is not inherently incompatible with Islamic ethics; rather, its central ethical challenge concerns how technology, flexibility, power, benefits, and risks are distributed within employment relations. Accordingly, integrating Prophetic traditions with maqāṣid al-sharī’ah provides an ethical framework for promoting a transparent, just, protective, and human-centered governance of the gig economy.
Co-Authors Ahmad Fudhaili Alven Putra Indal Abror Kharis, Muhammad Abdul Laila Sari Masyhur Muhammad Abdul Kharis Muhammad Abdul Kharis Muhammad Abdul Kharis Muhammad Sofwan Jauhari Muhammad Waris Ali Yuke Rahmawati, Yuke Zakiyah Zakiyah