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Kebijakan Penanganan Pengungsi di Indonesia Perspektif MaqÄá¹£id Al-SyarÄ«â€™ah Yulianto, Rohmad Adi
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Fakultas Syariah IAIN Purwokerto

The problematic of humanism in many countries resulted in a phenomenon of transnational refugee migration. Indonesia is one of a country which has received a massif influx of refugee waves aimed to obtain asylum. This study discussed the policy of handling refugees in Indonesia from the maqasid sharia as perspective. Maqasid sharia, as one of the Islamic law methodological approaches, helped of understanding social phenomena which positioned the interest (maslaha) as the core treatise. This study aimed to explain that the interaction between maqasid sharia as perspective and the development of national regulation, included the regulation in handling refugees, resulted in three models of policy (instructive, integrative, and adaptive). The instructive policy implemented through taqnin model, which is issued by the state authority as a positive norm. An integrative policy implemented through the eclectic model adopted the finest part from both national law and Islamic law. The adaptive policy implemented when important elements of Islamic law affirmed national policy which contained fundamental principles of universal humanism as part of sharia.

TRACKING THE LINKAGE BETWEEN MIGRATION AND GLOBAL TERRORISM IN HANDLING OF IRREGULAR TRANSNATIONAL MOVEMENTS Rohmad Adi Yulianto
VERITAS Vol 2 No 2 (2016): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

The movement of peoples in today’s refugees problems is more complicated than thephenomena of refugees in pre 21st century or the era of world war I and II, which wereland borders and identities unified by the terms of nation-state, defining the citizens andaliens through the solid model of nationality. In contemporary refugees discourse, theproblems of unwanted forced migration not only covering the protection of people bysupplying their standard of living as an effect of displacement peoples living out of theircountries, but also facing new variables of problem, including economic and ideologicalfactors that became their motives of migration. More than half of all current refugees in theworld come from many states of Muslim countries as a consequence of war and conflictsthat still lasted for more than decades. The conception of Ummah in Islam doctrine ofsociety encourage all Muslims in the world to take a part of responsibility sharing theburden Muslims refugees condition, including receiving them to live and survive inside thestructure of society based on same faith and equal status before Allah the Creator, but inmany cases, this policy contradicted to the concept of nationality which based on nationstateconception of identity and state sovereignty. Indonesia, country with largest Muslimpopulation in the world, has received mass influx of Muslim refugees during the recentyears.

PENANGANAN PENGUNGSI DI INDONESIA Rohmad Adi Yulianto
VERITAS Vol 2 No 1 (2016): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

that true religious and social solidarity is a supporting factor in the handling ofrefugees in Indonesia. The groups are voicing solidarity keumatan Islam as thecornerstone of refugee protection in Indonesia, either by the strengthening of thecivil society as well as with the approach of religious behavior such as infaq,zakat, sadaqah, sacrificial, and pegumpulannya used to fund the protection andhandling of refugees in Indonesia, even some group voiced that the oppressedMuslim Rohingya refugees to be recognized as part of the citizens of Indonesia,this is all a form of commodification of religion in handling the issue of refugees inIndonesia. Although there are no clear synchronization between communitysolidarity with national interests, even precisely tend paradox, but unconsciouslycommoditization of religion in handling the issue of refugees is preciselystrengthen the role of the international regime to intervene against the nationalinterests of the handling of refugees in Indonesia.

PANDANGAN AN-NA'IM TENTANG HAK ASASI MANUSIA DAN REFORMASI HUKUM ISLAM Rohmad Adi Yulianto
VERITAS Vol 5 No 2 (2019): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Tulisan ini merupakan rangkaian dari tema kajian tentang pemikiran kontemporer dalam kajian keislaman, dimana pada bagian ini merupakan penggalan yang membahas tentang Islam dan permasalahan Hak Asasi Manusia, khususnya mengenai pemikiran seorang pemikir, akademisi, dan praktisi hukum asal Sudan, Abdullahi Ahmad An-Naim sebagai perpanjangan dari ide-ide yang dilahirkan oleh gurunya, Mahmoud Mohammed Thaha dalam The Second Message of Islam untuk merespon masalah HAM. Berangkat dari responnya terhadap persoalan HAM di Sudan, pemikiran An-Naim justeru dapat dianggap sebagai formula baru dalam usaha menyelesaikan masalah-masalah Hukum Islam kekinian, khususnya yang berkaitan dengan permasalahan Hukum Publik. Islam secara umum tidak membuat perbedaan antara ranah Hukum Publik dan Hukum privat, tetapi pendidikan An-Naim yang berlatar belakang hukum Anglo- Common Law- memetakan responnya terhadap masalah hukum ke dalam kategori antara ranah publik dan ranah privat, masalah HAM termasuk kategori ranah publik

PERGUMULAN HUKUM ISLAM DAN HUKUM ADAT PADA MASYARAKAT OSING BANYUWANGI (SEBUAH KAJIAN ETNOGRAFI HUKUM ISLAM) Moh. Lutfi Nurcahyono; Rohmad Adi Yulianto
VERITAS Vol 7 No 1 (2021): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/veritas.v7i1.1234

Islamic and customary law in Indonesia are two entities whose dialectics are taken into consideration in resolving legal issues. The dialectic of both is interesting to study when responding to the changes that occur. Identity is certainly something that is maintained in the midst of this change. It is hoped that the harmonization of the two will always be realized so that the two legal systems are complementary. Islamic law accepts the effectiveness of customary law in its legislative process, while adat accepts Islamic law as the culmination point of indigenous law. This paper tries to understand the dialectic of Islamic law with Osing customs, especially the traditions of the Osing tribe with an ethnographic approach and using a non-conflictual approach theory. The struggle for Islamic and customary law that runs in harmony can be found among the Muslim community of the Osing Banyuwangi tribe. So that the dialectic process and results both deserve to be assessed as the uniqueness of Islam in Indonesia. Abstrak Hukum Islam dan adat di Indonesia merupakan dua entitas yang dialektikanya dijadikan pertimbangan dalam menyelesaikan persoalan hukum. Dialektika keduanya menarik untuk dikaji ketika merespon perubahan-perubahan yang terjadi. Identitas tentu menjadi hal yang dipertahankan di tengah perubahan itu. Harmonisasi keduanya tentu diharapkan akan selalu terealisasi sehingga kedua sistem hukum ini saling melengkapi. Hukum Islam menerima keefektifan hukum adat dalam proses legislatifnya, sementara adat menerima hukum Islam sebagai titik kulminasi dari hukum pribumi. Tulisan ini mencoba memahami dialektika hukum Islam dengan adat Osing khususnya tradisi-tradisi suku Osing dengan pendekatan etnografi dan menggunakan teori non-konfliktual approach. Pergumulan hukum Islam dan adat yang berjalan dengan harmonis ini dapat dijumpai di kalangan masyarakat muslim suku Osing Banyuwangi. Sehingga proses dan hasil dialektika keduanya patut untuk dinilai sebagai kekhasan Islam di Indonesia.

Tinjauan Yuridis Pencabutan Hak Kewarganegaraan Mantan Anggota Organisasi Militan Ekstremis (ISIS) Perspektif Hukum Internasional dan Aturan Kewarganegaraan Abdullah Raden Aji Haqqi; Rohmad Adi Yulianto; Damrah Mamang
VERITAS Vol 7 No 2 (2021): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/veritas.v7i2.1641

Citizenship is a legal bond between a person and a country. Citizenship gives people an identity. According to the Universal Declaration of Human Rights affirms that "everyone has the right to a nationality", thus this declaration recognizes the importance of citizenship legally and practically for the fulfillment of human rights. Therefore, governments must work to ensure that everyone has a nationality. Former members of extremist militant organizations themselves can be interpreted as military groups (Army, Navy and Air Force), and militias and volunteer corps that meet these four requirements, are called “Former members”. They are justified in actively participating in hostilities. Also included in the ex-member group are: residents of an area that has not been occupied by the enemy, who spontaneously took up arms when organizing themselves, and carried weapons openly. Extremism is not really new. There has been a lot of extremist behavior that is usually associated with terrorist behavior and attacks against a group, both in Indonesia and abroad. Extremist behavior is slightly different from criminal behavior in general. The crimes committed by extremists are crimes based on the path they have chosen regarding their way of seeing the world. Law number 12 of 2006 concerning citizenship, it is stated in article 23 that Indonesian citizens will lose their citizenship in several ways, starting from the person concerned obtaining another citizenship, entering the service of a foreign army, entering the service of a foreign country, swearing allegiance to a foreign country. , participating in the elections of foreign countries, and several other matters mentioned in Chapter IV of the law. So even though it is true that ISIS itself is not a country as described in the writing of this thesis, this cannot be used as a basis for guiding that an Indonesian citizen who is a member of ISIS cannot lose his citizenship because it is clearly regulated in both laws and regulations. The government is what causes the Indonesian citizen to lose his citizenship automatically, not because of certain individuals who can decide whether or not a person's citizenship is lost or not.

Kebijakan Penanganan Pengungsi di Indonesia Perspektif Maqasid al-Syari'ah Rohmad Adi Yulianto
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

The problematic of humanism in many countries resulted in a phenomenon of transnational refugee migration. Indonesia is one of a country which has received a massif influx of refugee waves aimed to obtain asylum. This study discussed the policy of handling refugees in Indonesia from the maqasid sharia as perspective. Maqasid sharia, as one of the Islamic law methodological approaches, helped of understanding social phenomena which positioned the interest (maslaha) as the core treatise. This study aimed to explain that the interaction between maqasid sharia as perspective and the development of national regulation, included the regulation in handling refugees, resulted in three models of policy (instructive, integrative, and adaptive). The instructive policy implemented through taqnin model, which is issued by the state authority as a positive norm. An integrative policy implemented through the eclectic model adopted the finest part from both national law and Islamic law. The adaptive policy implemented when important elements of Islamic law affirmed national policy which contained fundamental principles of universal humanism as part of sharia.

OPTIMALISASI PENJATUHAN HUKUMAN TERHADAP PELAKU PENCABULAN TERHADAP ANAK DIBAWAH UMUR DI WILAYAH HUKUM POLRESTABES BANDUNG Agus Dastam; Rohmad Adi Yulianto; Zainal Arifin Hoesein
VERITAS Vol 8 No 2 (2022): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/veritas.v8i2.2060

Pelecehan seksual dari dulu hingga saat ini sangat menarik perhatian publik, terlebih dalam waktu belakangan kini. Pelecehan seksual sendiri tidak hanya meninggalkan bekas pada fisik, akan tetapi juga pada psikis korban. Meningkatnya jumlah korban dari pelecehan seksual terus saja bertambah dari tahun ke tahun. Terlebih lagi saat kodisi pandemi seperti ini, tingkat kasus pelecehan seksual masih saja bertambah banyak. Banyakya korban pelecehan seksual adalah para perempuan khususnya di usia yang masih muda. Tidak jarang tindakan pelecehan seksual juga kerap terjadi di lingkungan sekolah bahkan pesantren. Pelaku dari tindakan tersebut adalah oknum tak bertanggung jawab, sedangkan yang menjadi korban adalah murid santriwati yang menimba ilmu di pesantren tersebut. Tidak hanya itu bahkan pelecehan seksual juga kerap terjadi di dalam lingkungan keluarga maupun sosial. Saat ini pun sangat diperlukan upaya penegakan hukum yang adil dan setimpal bagi para pelaku pelecehan seksual dan juga tindakan atau penanganan yang baik untuk korban pelecehan seksual.

Analisis Yuridis Implementasi Peran Badan Wakaf Indonesia dalam Pengelolaan dan Pengembangan Wakaf Perspektif Kemanusiaan Teguh Partono; Rohmad Adi Yulianto
VERITAS Vol 9 No 1 (2023): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/veritas.v9i1.2131

Badan Wakaf Indonesia (BWI) dibentuk berdasarkan Pasal 47 Undang-Undang Nomor 41 Tahun 2004, BWI merupakan lembaga independen dalam melaksanakan tugasnya, melakukan pembinaan terhadap nazhir, mengelola dan mengembangkan harta benda wakaf. Penelitian ini akan menjelaskan: (1) Implementasi Peran BWI dalam Pengelolaan dan Pengembangan Wakaf dan, (2) Pertanggungjawaban BWI dalam pengelolaan dan pengembangan harta benda wakaf, dengan menggunakan pendekatan teori kelembagaan, regulasi dan kemanfaatan. Metode penelitian dilakukan melalui pendekatan yuridis normatif dari bahan kepustakaan menggunakan data sekunder berupa antara lain peraturan perundang-undangan tentang wakaf, putusan pengadilan, jurnal, peneliatan ilmiah tentang wakaf, buku-buku, surat kabar media online dan internet. kesimpulan dari penelitian adalah sebagai berikut; BAB III menjelaskan implementasi tentang tugas dan wewenang BWI. melakukan pembinaan terhadap nazhir, mengelola dan mengembangkan harta benda wakaf berskala nasional dan internasional; BAB IV, Pertanggungjawaban BWI dalam melaksanakan tugasnya bertanggung jawab kepada Presiden dilakukan melalui laporan tahunan yang disampaikan kepada menteri agama. BAB V. Kesimpulan: (1) tugas dan wewenang BWI adalah melakukan pembinaan terhadap nazhir, mengelola dan mengembangkan harta benda wakaf berskala nasional dan internasional, (2) BWI dalam melaksanakan tugasnya bertanggung jawab kepada Presiden dilakukan melalui laporan tahunan yang disampaikan kepada menteri agama. Untuk efektivitas BWI sebagai lembaga independen dalam menjalankan tugasnya memajukan perwakafan nasional, penulis memberikan saran-saran sebagai berikut: (1) Perlu dilakukan perubahan status kelembagaan BWI yang independen secara mandiri tanpa campur tangan dan/atau pengaruh kementerian agama, (2). Untuk menghindari tumpang tindih antara tugas dan kewenangan, BWI hanya bertugas sebagai badan pengawas saja tidak merangkap sebagai badan pelaksana.

The Principle of Proportionality in Armed Conflict under International Law and Islam Yulianto, Rohmad Adi; Mufid, Abdul
AHKAM : Jurnal Ilmu Syariah Vol 25, No 1 (2025)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v25i1.42273

Proportionality plays a critical role in limiting the harms caused by armed conflict, particularly those affecting civilians and public infrastructure. However, the implementation of this principle can be challenging due to the uncertainties in customary international law status. This leads to differences in legal interpretation and the lack of transparency in military decision-making. This study investigates the principle of proportionality in armed conflict, focusing on its interpretation and application in international law and Islamic jurisprudence. The research examines the similarities and differences between Islamic jurisprudence and international humanitarian law on targeting, use of force, and treatment of non-combatants and detainees. The paper uses normative legal research methodology to explore the legal foundations and practical implications of proportionality in armed conflict, comparing legal frameworks like the Geneva Conventions, Additional Protocols, the Rome Statute, and Islamic legal literature. The study reveals commonalities and differences between International Humanitarian Law and Islamic law. The findings highlight the crucial role in reducing the impact of armed conflicts on civilians and infrastructure. The study advocates for ongoing dialogue and cooperation to improve global adherence to proportionality in armed conflicts.AbstrakPrinsip proporsionalitas berperan penting dalam membatasi dampak yang ditimbulkan oleh konflik bersenjata, khususnya terhadap warga sipil dan infrastruktur publik. Namun, penerapan prinsip ini menghadapi berbagai tantangan akibat ketidakpastian statusnya dalam hukum kebiasaan internasional. Hal ini menyebabkan perbedaan dalam interpretasi hukum serta kurangnya transparansi dalam pengambilan keputusan militer. Penelitian ini mengkaji prinsip proporsionalitas dalam konflik bersenjata, dengan fokus pada interpretasi dan penerapannya dalam hukum internasional dan yurisprudensi Islam. Selanjutnya, studi ini menganalisis persamaan dan perbedaan antara yurisprudensi Islam dan hukum humaniter internasional dalam hal penargetan, penggunaan kekuatan, serta perlakuan terhadap non-kombatan dan tahanan. Dengan menggunakan metode penelitian hukum normatif, studi ini mengeksplorasi landasan hukum serta implikasi praktis dari prinsip proporsionalitas dalam konflik bersenjata, melalui perbandingan berbagai kerangka hukum seperti Konvensi Jenewa, Protokol Tambahan, Statuta Roma, dan literatur hukum Islam. Penelitian menunjukkan adanya titik temu dan perbedaan antara Hukum Humaniter Internasional dan hukum Islam. Temuan ini menekankan pentingnya prinsip proporsionalitas dalam mengurangi dampak konflik bersenjata terhadap warga sipil dan infrastruktur. Studi ini mendorong adanya dialog dan kerja sama berkelanjutan untuk meningkatkan kepatuhan global terhadap prinsip proporsionalitas dalam konflik bersenjata.

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