Claim Missing Document
Check
Articles

Found 4 Documents
Search

Social Representation of Coastal Javanese Islam: Portrait of Pekalongan Indonesia Haryati, Tri Astutik; Gunaryo, Achmad; Thohir, Mudjahirin
Jurnal Penelitian Volume 17 Nomor 1 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v17i1.2728

Abstract

This study aims to understand in-depth the representation of Coastal Javanese Islam in Pekalongan with cultural approach. This approach puts Pekalongan people onto its social world center, in order to understand how they identify and interpret the world, particularly the articulation of economic activity protected by culture and mediated by Islam tenet. The research method used was qualitative one. Data was obtained through observation and in-depth interview, and analyzed descriptively, by focusing on social practice of batik business performer as the basic vehicle, meaning competition place, and contributing to Islam. The result of research shows that the role of Islam in Pekalongan social life is very strong and dominant represented in dialectical Islam with the manifestation of symbolic spiritualism. Therefore, Islam functions not merely as an effective means of solving life problem, including batik business, confirming Geertz’s argument that religion serves not merely as ethical foundation, but moral vitality source. Culture is an important power in social life. This finding declines Weber’s thesis that Islam does not have theological affinity supporting economic growth, because empirical fact in Pekalongan Indonesia shows that Islam spirituality becomes an effective means of solving business problem.
Islamic Environmental Conservation: Navigating the Challenges and Demands of Globalization Thohir, Umar Faruq; Gunaryo, Achmad; Suwandaru, Agung; Raharjo, Raharjo
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 24 No. 1 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v24i1.4363

Abstract

Addressing the issue of natural destruction from a religious perspective requires an additional dimension that focuses on solutions to the underlying causes of environmental degradation. Scholars contend that the degradation of nature stems from a spiritual crisis afflicting humanity. To address this challenge, this study employs a qualitative method with content analysis as its analytical tool to uncover a value system capable of revitalizing human spirituality within an ecocentric framework. The research reveals that eco-theology, eco-fiqh (fiqh al-bī’ah), and eco-sufism all share a common theme in exploring divine entities through the natural world. The equilibrium of nature emerges as the central element that enhances worship, servitude, and the embodiment of divine values, thereby enriching human spirituality. Consequently, the cultivation of human spirituality is achieved through the processes of utilization (al-intifā’), the abstraction of divine values (al-i'tibār), and conservation (al-iṣlāḥ). These three environmental ethics examine human behavior towards the universe and delve into the relationships among all living beings within this vast universe.
Social Representation of Coastal Javanese Islam: Portrait of Pekalongan Indonesia Haryati, Tri Astutik; Gunaryo, Achmad; Thohir, Mudjahirin
JURNAL PENELITIAN Vol 17 No 1 (2020): Volume 17 Nomor 1 2020
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to understand in-depth the representation of Coastal Javanese Islam in Pekalongan with cultural approach. This approach puts Pekalongan people onto its social world center, in order to understand how they identify and interpret the world, particularly the articulation of economic activity protected by culture and mediated by Islam tenet. The research method used was qualitative one. Data was obtained through observation and in-depth interview, and analyzed descriptively, by focusing on social practice of batik business performer as the basic vehicle, meaning competition place, and contributing to Islam. The result of research shows that the role of Islam in Pekalongan social life is very strong and dominant represented in dialectical Islam with the manifestation of symbolic spiritualism. Therefore, Islam functions not merely as an effective means of solving life problem, including batik business, confirming Geertz’s argument that religion serves not merely as ethical foundation, but moral vitality source. Culture is an important power in social life. This finding declines Weber’s thesis that Islam does not have theological affinity supporting economic growth, because empirical fact in Pekalongan Indonesia shows that Islam spirituality becomes an effective means of solving business problem.
REVIEWING POVERTY IN INDONESIA: KARL MARX'S VIEW OF RELIGION IS AN OPIUM Lela Saputri, Pungky; Gunaryo, Achmad
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 7 No. 1 (2021): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v7i1.335

Abstract

This study aims to review poverty through Karl Marx's view of religion as an opium. The method used in this research is qualitative with library studies approach. The current globalization and the order of capitalism occurred in Indonesia, certainly enriching the strong and impoverishing the weak. The role of religion in Indonesia in dealing with poverty is not much different from the reality faced by Karl Marx. Karl Marx thought of religion as an impediment to social change. This thought is reflected in his own assertion that religion is the opium of society. In Indonesia, religion only directs people to accept poverty and entertain them by inviting them to preach to the afterlife.