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<![CDATA[Aktivitas religius untuk menurunkan tingkat stres mahasiswa yang sedang skripsi ]]>
<![CDATA[Rohmadani, Zahro Varisna]]>;
<![CDATA[Setiyani, Ratna Yunita]]>
<![CDATA[ Jurnal Psikologi Terapan dan Pendidikan Vol 1, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.1292/jptp.v1i1.14522
<![CDATA[Mahasiswa yang berkuliah dihadapkan pada berbagai persoalan baik akademik maupun non-akademik. Jika seorang mahasiswa kurang dapat menyeimbangkan peran tersebut ataupun kurang dapat menghadapi stresor yang ada di hadapannya, maka mahasiswa tersebut akan mudah mengalami stres. Hal ini terutama dialami oleh mahasiswa yang sedang menghadapi skripsi. Tujuan dari penelitian ini yaitu untuk mengetahui aktivitas religius apa yang dilakukan mahasiswa yang sedang skripsi untuk menurunkan tingkat stresnya dan untuk mengetahui dinamika yang terjadi sehingga aktivitas religius dapat menurunkan tingkat stres mereka. Informan pada penelitian ini adalah mahasiswa yang sedang berkuliah di program studi Psikologi sebuah perguruan tinggi agama di Yogyakarta yang sedang skripsi sebanyak 4 orang mahasiswa. Teknik pengambilan data dalam penelitian ini menggunakan indepth interview dan observasi. Indepth interview atau wawancara mendalam untuk menggali data mengenai religiusitas/keberagamaan dari informan. Observasi digunakan untuk melakukan pengamatan terhadap kondisi informan, bagaimana aktivitas religius informan (misalnya shalat, puasa, membantu orang lain, pengajian dan hal lain yang bersifat ritualistik). Hasil penelitian menunjukkan semua informan berada pada kondisi stres sedang dan semua informan melakukan aktivitas religius. Aktivitas religius yang dilakukan oleh semua informan, adalah sholat lima waktu dengan tepat, melakukan puasa sunnah, mendirikan sholat sunah berupa Dhuha dan Tahajjud, mengikuti pengajian, dan berdoa dengan khusyu?. Semua aktivitas tersebut membantu menurunkan stres, membuat para informan merasa lebih bahagia dan termotivasi untuk bangkit dan mengerjakan skripsi yang sempat tertunda.]]>
<![CDATA[Dukungan keluarga dalam penanganan ODGJ ]]>
<![CDATA[Ratna Yunita Setiyani Subardjo]]>;
<![CDATA[Deasti Nurmaguphita]]>
<![CDATA[ Jurnal Psikologi Terapan dan Pendidikan Vol 3, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.26555/jptp.v3i1.20693
<![CDATA[Kesehatan jiwa masih menjadi salah satu permasalahan kesehatan yang signifikan di dunia, termasuk di Indonesia. Prevalensi gangguan jiwa berat, seperti skizofrenia mencapai sekitar 400 ribu orang atau sebanyak 1,7 per 1000 penduduk (Riskesdas 2018). Tingginya angka pasien/ klien yang menderita gangguan jiwa, sementara terbatasnya jumlah tenaga medis, obat-obatan dan tempat pengobatan umum bagi penderita gangguan jiwa menyebabkan dukungan keluarga menjadi sangat dibutuhkan untuk optimalisasi kesembuhan ODGJ. Oleh karena itu, tujuan penelitian ini adalah untuk mengetahui bagaimana dukungan keluarga terhadap gangguaan jiwa yang diderita oleh pasien/klien. Metode yang digunakan pada penelitian ini adalah kualitatif dengan pendekatan fenomenologi. Partisipan pada penelitian ini adalah dua keluarga yang telah mendampingi pasien ODGJ lebih dari 10 tahun dan dan tenaga kesehatan, dalam hal ini yaitu satu orang psikolog dan satu orang perawat yang telah mendampingi ODGJ lebih dari 10 tahun. Penelitian ini menyimpulkan bahwa keluarga memegang peranan terbesar dalam upaya peningkatan kesehatan jiwa pasien/klien. Keluarga juga menjadi agen perubahan layanan dukungan yang memberikan kontribusi menyeluruh baik menggantikan peran nakes di RS maupun perawatan dan pendampingan psikologis selama di rumah. Hal yang dapat dilakukan keluarga adalah “mencarikan” shelter jika memungkinkan untuk memberikan kecukupan fisik, selanjutnya adalah psikis. Keluarga merupakan pertahanan pertama dan pemberi dukungan terbesar untuk ODGJ diterima dan dimanusiakan.]]>
<![CDATA[PERBEDAAN TINGKAT KECEMASAN PADA MAHASISWA BARU DI FAKULTAS ILMU KESEHATAN DAN NON FAKULTAS ILMU KESEHATAN, UNIVERSITAS ‘AISYIYAH YOGYAKARTA ]]>
<![CDATA[Ratna Yunita Setiyani]]>
<![CDATA[ Jurnal Psikologi Integratif Vol 6, No 1 (2018): Psikologi Integratif ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga ]]>
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DOI: 10.14421/jpsi.v6i1.1469
<![CDATA[Kecemasan adalah suatu keadaan patologis yang ditandai oleh perasaan ketakutan disertai tanda somatik pertanda sistem saraf autonom yang hiperaktif. Sedangkan depresi adalah gangguan perasaan atau mood yang disertai komponen psikologi berupa sedih, susah, tidak ada harapan dan putus asa, dan komponen biologi atau somatik misalnya anoreksia, konstipasi, dan keringat dingin. Kecemasan dan depresi dapat terjadi pada mahasiswa FIKES dan Non-FIKES. Penelitian ini bertujuan untuk mengetahui adakah perbedaan kecemasan dan depresi mahasiswa FIKES dan Non-FIKES di Universitas ‘Aisyiyah Yogyakarta. Mahasiswa FIKES adalah mahasiswa Fakultas Ilmu Kesehatan, dimana jadwal praktikum dan kuliah sangat padat. Sedangkan Non-FIKES adalah mahasiswa Fakultas Eknomi Ilmu Sosial dan Humaniora (FEISHum). Tugas dan tanggungjawab yang berat dapat menjadi stressor terjadinya kecemasan dan depresi. NSQ untuk menilai kecemasan, dan BDI untuk menilai depresi. Analisa data menggunakan uji T dengan tingkat kemaknaan α= 0,05. Hasil penelitian menunjukkan Mahasiswa baru di FIKES lebih cemas dan lebih depresif daripada mahasiswa Non-FIKES/FEISHum (NSQ t= -3,328, p= 0,002 dan BDI t= 2,410, p= 0,019). Peneliti menyimpulkan terdapat perbedaan kecemasan dan depresi yang antara mahasiswa baru di FIKES dan Non-FIKES, dimana mahasiswa baru FIKES lebih cemas dan depresif daripada mahasiswa baru di Non-FIKES/FEISHum.]]>
<![CDATA[Aktivitas religius untuk menurunkan tingkat stres mahasiswa yang sedang skripsi ]]>
<![CDATA[Zahro Varisna Rohmadani]]>;
<![CDATA[Ratna Yunita Setiyani]]>
<![CDATA[ Jurnal Psikologi Terapan dan Pendidikan Vol 1, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.26555/jptp.v1i2.15135
<![CDATA[Mahasiswa yang berkuliah dihadapkan pada berbagai persoalan baik akademik maupun non-akademik. Jika seorang mahasiswa kurang dapat menyeimbangkan peran tersebut ataupun kurang dapat menghadapi stresor yang ada di hadapannya, maka mahasiswa tersebut akan mudah mengalami stres. Hal ini terutama dialami oleh mahasiswa yang sedang menghadapi skripsi. Tujuan dari penelitian ini yaitu untuk mengetahui aktivitas religius apa yang dilakukan mahasiswa yang sedang skripsi untuk menurunkan tingkat stresnya dan untuk mengetahui dinamika yang terjadi sehingga aktivitas religius dapat menurunkan tingkat stres mereka. Informan pada penelitian ini adalah mahasiswa yang sedang berkuliah di program studi Psikologi sebuah perguruan tinggi agama di Yogyakarta yang sedang skripsi sebanyak 4 orang mahasiswa. Teknik pengambilan data dalam penelitian ini menggunakan indepth interview dan observasi. Indepth interview atau wawancara mendalam untuk menggali data mengenai religiusitas/keberagamaan dari informan. Observasi digunakan untuk melakukan pengamatan terhadap kondisi informan, bagaimana aktivitas religius informan (misalnya shalat, puasa, membantu orang lain, pengajian dan hal lain yang bersifat ritualistik). Hasil penelitian menunjukkan semua informan berada pada kondisi stres sedang dan semua informan melakukan aktivitas religius. Aktivitas religius yang dilakukan oleh semua informan, adalah sholat lima waktu dengan tepat, melakukan puasa sunnah, mendirikan sholat sunah berupa Dhuha dan Tahajjud, mengikuti pengajian, dan berdoa dengan khusyu. Semua aktivitas tersebut membantu menurunkan stres, membuat para informan merasa lebih bahagia dan termotivasi untuk bangkit dan mengerjakan skripsi yang sempat tertunda.]]>
<![CDATA[Development of Mental Health Early Detection Skills for Regional Soul Cadres ]]>
<![CDATA[Ratna Yunita Setiyani Subardjo]]>;
<![CDATA[Zahro Varisna Rohmadanai]]>
<![CDATA[ Urecol Journal. Part H: Social, Art, and Humanities Vol. 1 No. 1 (2021): January - June ]]>
Publisher : <![CDATA[Konsorsium LPPM Perguruan Tinggi Muhammadiyah 'Aisyiyah (PTMA) Koordinator Wilayah Jawa Tengah - DIY ]]>
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DOI: 10.53017/ujsah.50
<![CDATA[Mental disorders are still a serious mental health problem in Indonesia. The 2013 Riskesdas results state that DIY is in the first place for the highest level of mental disorders in Indonesia. It is a challenge in itself for the DIY government to make efforts from all sides in order to improve the dignity and dignity of people with mental disorders, both preventive, promotive, curative and rehabilitative. One area in DIY where the level of mental disorders is still high is the Kraton District area. This is evidenced by the data from the Kraton Subdistrict Health Center that there are about 661 people who are exposed to mental disorders and various mental problems out of 22,502 residents. 661 people who were exposed, as many as 53 people were diagnosed with schizophrenia (serious mental disorders. Most of the people in the Kraton sub-district are elderly and migrants. fear, until there are delusions and hallucinations that can lead to the emergence of new mental disorders for families Promotional and preventive efforts are still very rare because people lack knowledge of the definition of mental disorders, especially how to recognize symptoms that can be used as markers for early detection. Therefore, the authors propose to hold training on early detection of mental disorders to community groups in the Panembahan and Patehan areas in the Kraton sub-district, Yogyakarta. This is because there are quite a lot of mental disorders in the area. This training is provided by involving experts in the health sector. psychologists and psychiatrists as well as policy observers. It is planned to be given four times. The hope is that it can help the community improve the mental health of their area by opening a network with the Puskesmas, becoming a Puskesmas program that can reduce the vulnerability of the local community. This program is also expected to contribute more broadly to reducing the level of mental disorders in the Yogyakarta City / DIY area by advocating for the Yogyakarta City Health Office and the Yogyakarta City Parliament.]]>
<![CDATA[The Relationship between Religiosity and Resilience of Covid-19 Survivors ]]>
<![CDATA[Diyan Putri Wahyuningrum]]>;
<![CDATA[Ratna Yunita Setiyani]]>
<![CDATA[ Journal of Health Sciences and Medical Development Vol. 1 No. 02 (2022): Journal of Health Sciences and Medical Development ]]>
Publisher : <![CDATA[The Indonesian Institute of Science and Technology Research ]]>
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DOI: 10.56741/hesmed.v1i02.103
<![CDATA[The Covid-19 pandemic has spread around the globe, including in Indonesia. The Special Region of Yogyakarta is one of the areas listed in the red zone. Covid-19 has had a wide range of effects on survivors' physical and mental health. According to research, survivors feel anxiety, trauma, and even depression. Resilience is one way for survivors to rise above difficult circumstances. Experts believe that religiosity is one factor that promotes the development of resilience. The study aims to determine the correlation between religiosity and resilience in Covid-19 survivors. This research was quantitative research with the correlational method. The research data were collected using two scales, namely the religiosity scale and the CD-RISC 25 resilience scale. The respondents of this study consisted of 121 subjects from all regencies and municipalities in the Special Region of Yogyakarta, Indonesia which were taken by random sampling technique. The study found a positive correlation between religiosity and resilience in Covid-19 survivors. The correlation coefficient is 0.621, indicating that the stronger the religiosity, the higher the resilience of Covid-19 survivors. Moreover, the effective contribution of the religiosity variable to resilience was 38.5%, as indicated by the determinant coefficient equal to 0.385.]]>
<![CDATA[SCHIZOPHRENIA INFORMAL CAREGIVERS OPTIMISM: THE EFFECTIVENESS OF QURAN RECITATION LISTENING THERAPY ]]>
<![CDATA[Fuad Nashori]]>;
<![CDATA[Ratna Azkia Rakhmandari]]>;
<![CDATA[Abdi Winarni Wahid]]>;
<![CDATA[Ratna Yunita Setiyani]]>;
<![CDATA[Muwaga Musa]]>;
<![CDATA[Ardhito Faza Akhnaf]]>
<![CDATA[ JIP (Jurnal Intervensi Psikologi) Vol. 14 No. 2 (2022): JIP: Jurnal Intervensi Psikologi ]]>
Publisher : <![CDATA[Universitas Islam Indonesia ]]>
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DOI: 10.20885/intervensipsikologi.vol14.iss2.art4
<![CDATA[Informal caregivers are usually uncertain about the recovery and life expectancy improvement of schizophrenic patients. This study aimed to determine Quran recitation listening therapy's effectiveness in increasing optimism in schizophrenia informal caregivers. Optimism was measured using the Life Orientation Test-Revision (LOT-R) developed by Scheier, Carver, and Bridges. Quran recitation listening therapy was conducted using the tartil method. The Qori’ recited surah Ar-Rahman with and without interpretation for experimental groups 1 and 2 comprising informal caregivers. Furthermore, hypotheses were tested quantitatively with the Wilcoxon analysis technique to determine the effect of the Quran recitation listening therapy on optimism. The results showed that Quran recitation listening therapy with and without interpretation effectively increased informal caregivers' optimism. The finding justified the theory that Islamic religious intervention in the Quran recitation listening therapy with and without interpretation effectively increases optimism]]>
<![CDATA[SCHIZOPHRENIA INFORMAL CAREGIVERS OPTIMISM: THE EFFECTIVENESS OF QURAN RECITATION LISTENING THERAPY ]]>
<![CDATA[Fuad Nashori]]>;
<![CDATA[Ratna Azkia Rakhmandari]]>;
<![CDATA[Abdi Winarni Wahid]]>;
<![CDATA[Ratna Yunita Setiyani]]>;
<![CDATA[Muwaga Musa]]>;
<![CDATA[Ardhito Faza Akhnaf]]>
<![CDATA[ JIP (Jurnal Intervensi Psikologi) Vol. 14 No. 2 (2022): JIP: Jurnal Intervensi Psikologi ]]>
Publisher : <![CDATA[Universitas Islam Indonesia ]]>
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DOI: 10.20885/intervensipsikologi.vol14.iss2.art4
<![CDATA[Informal caregivers are usually uncertain about the recovery and life expectancy improvement of schizophrenic patients. This study aimed to determine Quran recitation listening therapy's effectiveness in increasing optimism in schizophrenia informal caregivers. Optimism was measured using the Life Orientation Test-Revision (LOT-R) developed by Scheier, Carver, and Bridges. Quran recitation listening therapy was conducted using the tartil method. The Qori’ recited surah Ar-Rahman with and without interpretation for experimental groups 1 and 2 comprising informal caregivers. Furthermore, hypotheses were tested quantitatively with the Wilcoxon analysis technique to determine the effect of the Quran recitation listening therapy on optimism. The results showed that Quran recitation listening therapy with and without interpretation effectively increased informal caregivers' optimism. The finding justified the theory that Islamic religious intervention in the Quran recitation listening therapy with and without interpretation effectively increases optimism]]>
<![CDATA[Development of Mental Health Early Detection Skills for Regional Soul Cadres ]]>
<![CDATA[Ratna Yunita Setiyani Subardjo]]>;
<![CDATA[Zahro Varisna Rohmadanai]]>
<![CDATA[ Urecol Journal. Part H: Social, Art, and Humanities Vol. 1 No. 1 (2021): January - June ]]>
Publisher : <![CDATA[Konsorsium LPPM Perguruan Tinggi Muhammadiyah 'Aisyiyah (PTMA) Koordinator Wilayah Jawa Tengah - DIY ]]>
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DOI: 10.53017/ujsah.50
<![CDATA[Mental disorders are still a serious mental health problem in Indonesia. The 2013 Riskesdas results state that DIY is in the first place for the highest level of mental disorders in Indonesia. It is a challenge in itself for the DIY government to make efforts from all sides in order to improve the dignity and dignity of people with mental disorders, both preventive, promotive, curative and rehabilitative. One area in DIY where the level of mental disorders is still high is the Kraton District area. This is evidenced by the data from the Kraton Subdistrict Health Center that there are about 661 people who are exposed to mental disorders and various mental problems out of 22,502 residents. 661 people who were exposed, as many as 53 people were diagnosed with schizophrenia (serious mental disorders. Most of the people in the Kraton sub-district are elderly and migrants. fear, until there are delusions and hallucinations that can lead to the emergence of new mental disorders for families Promotional and preventive efforts are still very rare because people lack knowledge of the definition of mental disorders, especially how to recognize symptoms that can be used as markers for early detection. Therefore, the authors propose to hold training on early detection of mental disorders to community groups in the Panembahan and Patehan areas in the Kraton sub-district, Yogyakarta. This is because there are quite a lot of mental disorders in the area. This training is provided by involving experts in the health sector. psychologists and psychiatrists as well as policy observers. It is planned to be given four times. The hope is that it can help the community improve the mental health of their area by opening a network with the Puskesmas, becoming a Puskesmas program that can reduce the vulnerability of the local community. This program is also expected to contribute more broadly to reducing the level of mental disorders in the Yogyakarta City / DIY area by advocating for the Yogyakarta City Health Office and the Yogyakarta City Parliament.]]>
<![CDATA[ISLAMIC HYPNOTHERAPY AND ANCHOR HYPNOTHERAPY TO REDUCE SMOKING INTENTION IN ADOLESCENTS: A PILOT STUDY ]]>
<![CDATA[Zahro Varisna Rohmadani]]>;
<![CDATA[Ratna Yunita Setiyani Subarjo]]>;
<![CDATA[Komarudin]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 7 No. 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/albalagh.v7i1.4830
<![CDATA[This study aimed to test the effectiveness of Islamic hypnotherapy and anchor technique in reducing smoking intentions in adolescents. There were 18 participants in the study: 6 people in the experimental group I (given intervention in the form of Islamic hypnotherapy), 6 people in the experimental group II (given intervention in the form of anchor hypnotherapy), and 6 people in the control group or a waiting list group which would be given intervention after the completion of intervention process in the experimental group I and II. Data were analyzed using the Wilcoxon Signed Rank Test and Kruskal Wallis Test. The data showed that Islamic hypnotherapy was effective in lowering smoking intention (p=0.027), but anchor hypnotherapy was ineffective in lowering smoking intention (p=0.343). The control group showed no change in smoking intention (p=0.596). Qualitatively, participants in experimental groups I and II reported decreased smoking frequency but the decrease was higher in the experimental group I. Meanwhile, the control group did not experience a decrease.]]>
