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All Journal Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Farabi Tarsius: Jurnal Pengabdian Tarbiyah, Religius, Inovatif, Edukatif dan Humanis Dinika: Academic Journal of Islamic Studies. International Journal of Islamic Finance (IJIF) TADAYYUN: Journal of Religious, Social and Humanities
Macpal, Sunandar
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Farabi

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TIPOLOGI UMAT ISLAM DI BUMI NGAPAK: TIPOLOGI UMAT ISLAM DI BUMI NGAPAK (Kajian Fenomenologi Umat Islam di Purwokerto) Saefulloh, Aris; Muhajarah, Kurnia; Macpal, Sunandar
Farabi Vol 22 No 1 (2025): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v22i1.3299

Abstract

Purwokerto is known as a city with a distinct cultural identity. Nicknamed the “Ngapak City,” it is characterized by the straightforward and unpretentious dialect of its people, reflecting an open and egalitarian social character. The acculturation between Islam and local culture in this region has given rise to a unique expression of religiosity. Islam did not arrive as a dominating force seeking to replace existing traditions but rather merged harmoniously with long-standing local values. This study aims to explore the dynamics of Islam in Purwokerto using a phenomenological approach to understand religious practices in a deep and holistic manner. The findings reveal that Islam has become an integral part of daily life, evolving through a process of acculturation that fosters diverse yet respectful expressions of faith. At least five typologies of Islamic expression can be identified: Kejawen Islam, Kampung Islam, Sufi Islam (Tarekat), Moderate Islam, and Puritan Islam. This diversity reflects a dynamic and pluralistic face of Islam, yet one that remains harmonious. These typologies represent a contextualized, grounded, and culturally rooted form of Islam in the Ngapak City.
Kepuasan Hidup Pada Muslim Minoritas Di Perbatasan Indonesia-Filipina Macpal, Sunandar; Apita, Aykal Y
Farabi Vol 18 No 2 (2021): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v18i2.4681

Abstract

The Sangihe Islands, a region on the border between Indonesia and the Philippines, offer an intriguing context for understanding the lives of minority communities, particularly Muslims, in relation to their life satisfaction. This study aims to describe how life satisfaction is experienced by Muslim minorities in Sangihe and how these minorities interpret their lives. The research utilizes ethnographic methods as part of qualitative research with a phenomenological approach to gain a comprehensive understanding of the lived experiences of informants. The findings of this study suggest that the life satisfaction of Muslim minority communities on the Indonesia-Philippines border is not only determined by economic factors but also by the quality of social relationships, diversity, and religious practices.
Hijrah anak Punk pada Komunitas Bikers Subuhan Kotamobagu Mustamin, Kamaruddin; Macpal, Sunandar; Maulasa, Aisma
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.7582

Abstract

Street children, including punk youth, are often associated with negative social stigmas such as delinquency, deviance, and public disorder. However, this generalization does not fully capture the lived experiences of punk youth, particularly those involved in the Bikers Subuhan Community in Kotamobagu. This study aims to examine the hijrah process, the factors motivating it, and the transformation of religious behavior among punk youth after joining the community. Employing a qualitative method with a phenomenological approach, this research focuses on the subjective experiences and meanings constructed by the participants. Data were collected through in-depth interviews, participant observation, and documentation, involving former punk youth as primary informants, as well as community leaders and residents as supporting informants. The findings reveal that hijrah is understood as a multilayered and ongoing spiritual transformation, encompassing i‘tiqadiyah hijrah (realignment of faith and intention), fikriyah hijrah (transformation of mindset), syu‘uriyyah hijrah (shifts in preferences and lifestyles), and sulukiyyah hijrah (moral and behavioral transformation). This process unfolds gradually through personal experiences, emotional struggles, and strong community support. Analysis based on Max Weber’s theory of social action indicates that post-hijrah behavioral changes are shaped by the interplay of instrumental rationality, value-oriented rationality, traditional action, and affective action. The study concludes that hijrah among marginalized groups is not merely a symbolic change but a profound reconstruction of identity, life orientation, and social relations, contributing to the strengthening of religious commitment and community solidarity.
Co-Authors Ahmad Khoirul Fata Aisma Maulasa Apita, Aykal Y Apriani, Ibnu Aris Saefulloh Darise, Muh Iksan Djaru, Moh Zakaria Hadju, Sri Rahmatia Hamani, Sintia Hubu, Awaluddin Hubu, Awaludin Ismail, Rahman A Kadir, Herni Regita Kamaruzzaman, Kartini Manaka, Aan Setiawan Muh Khamdan Muhajarah, Kurnia Mustamin, Kamaruddin Mustaqimah Mustaqimah Niswan, Muh Olii, Desri Hariyati Perdana, Dian Adi Polimange, Gustiyawati