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Institut Agama Islam Negeri (IAIN) Sultan Amai, Gorontalo Saefulloh, Aris
Al-Ulum Vol 11, No 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.559 KB)

Abstract

Agama (Islam) diturunkan ke dunia memiliki misi universal yaitu sebagai pembebas manusia dari belenggu ketidaktahuan dan ketidak berdayaan untuk ditempatkan pada media membangun proses kebahagiaan. Untuk mengatasi tantangan agar agama tetap bangkit ditengah peradaban global, ada lima program interpretasi yaitu: pertama, perlunya dikembangkan penafsiran sosial struktural lebih daripada penafsiran individual ketika memahami ketentuan-ketentuan tertentu dalam Al-Qur’an. Program yang kedua adalah mengubah cara berfikir subjektif ke cara berfikir objektif. Ketiga adalah mengubah Islam yang normatif menjadi teoritis. Keempat, menjadikan pemikiran yang berkembang secara historis. Kelima, menja-dikan formulasi yang spesifik dan empiris dari formulasi wahyu yang bersifat umum. ----------------- Islam revealed to the world has a universal mission as the liberator of mankind from ignorance and powerlessness to build the happiness. To face the challenge of globalization, religion should be interpreted into five programs: first, the need to develop more than a social structural interpretation of individual interpretation as to understand the specific provisions in the Quran. Second is to change the way from subjective into objective way of thinking. Third is to shift the normative Islam to theoretical. Fourth, make the ideas evolved historically. Fifth, make specific formulations and empirical formulation of general revelation.
TERAPI ZIKIR JAMA’ATI DI DESA LUWOO DAN TENGGELA KABUPATEN GORONTALO Saefulloh, Aris
Al-Ulum Vol 12, No 1 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (159.569 KB)

Abstract

Kelompok zikir “Jama’ati” desa Luwoo dan desa Tenggela Kabupaten Gorontalo adalah salah satu kelompok zikir yang secara rutin melakukan aktivitas zikir dalam lingkungannya. Dengan menggunakan psikologis, tulisan ini akan berusaha mengupas eksistensi pelaksanaan zikir “jama’ati” yang dilakukan secara rutin, di mana mampu membantu jama’ah dalam menekan gejala kecemasan kejiwaan, sehingga zikir yang ada telah menjadi sarana terapeutik depresif bagi jama’ah yang mengikutinya. Zikir yang dilakukan secara rutin tersebut akan sangat membantu dalam proses pembentukan karakter jiwa mereka. Zikir sebagai cara untuk mencapai konsentrasi spiritual. Bagi mereka zikir juga bersifat implementatif dalam berbagai variasi yang aktif dan kreatif.------------------Jama’ati Muslim group of Luwoo and Tenggela villages in Gorontalo regency is one of the groups that routinely remembrance activities in their environment. By using psychological, this paper will attempt to explore the existence and the implementation of remembrance "Jamaati" performed occasionally in which the congregation can help in reducing symptoms of anxiety psychosis, so the remembrance that there has been a therapeutic means for the congregation whom face depressive problem . Recitation (zikir) is done routinely will greatly assist in the process of forming the character of their souls. Recitation is one way to obtain spiritual concentration. For those who follow this zikir routinely can implement it in a variety of methods.
Cyberdakwah sebagai Media Alternatif Dakwah Saefulloh, Aris
ISLAMICA: Jurnal Studi Keislaman Vol 7, No 1 (2012): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (245.016 KB) | DOI: 10.15642/islamica.2012.7.1.138-160

Abstract

The history of Muslims in different part of the world has shown that the religion of Islam is disseminated through various form of dakwah ranging from music, rites, and even dance. The medium of dakwah has always changed depending on the nature and character of the society in which Islam is propagated. In Indonesia for example, the Javanese music called Gamelan was used by the Nine-saints to carry out their dakwah activities. This paper tries to discuss this. It is aimed at answering the question of what is the extent to which the medium of dakwah is being used in a particular propagation activity, and what would be the implication on the dissemination of Islam in using this medium. The paper is particularly interested in investigating what it calls the cyberdakwah, namely dakwah by means of modern technology such as the internet and the like. It asks, what are the positive and negative implications of this way of dakwah for Islam and community at large? As the paper tries to come up with the answer for the question, it keeps in mind the fact that the cyberdakwah reflects the adaptive ability of the Muslims in carrying out their dakwah activities.
Cultural Da'wah Harmony of Suran Punden Papringan Gede Tradition in Gunung Tugel Purwokerto Saefulloh, Aris; Malik, Ahmed Abdul
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 18 No 2 (2024): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v18i2.37860

Abstract

This study intends to identify and thoroughly examine the harmony achieved by cultural da'wah in the Punden Papringan Gede suran ritual in Gunung Tugel, Purwokerto. The local tradition of suran is a form of cultural knowledge that captures the community's identity and social ideals. The research data was gathered through interviews, document analysis, and observation. An anthropological method to qualitative data analysis is used in this study. The study's findings include: (1) the creation of new traditions through the blending of Islam and local culture; and (2) the harmony of cultural da'wah in the suran ritual of Punden Papringan Gede in Gunung Tugel Purwokerto, which is illustrated through a number of events like krigan, tahlilan, selawatan, orphan compensation, tumpengan, and puppets. These ethical values are part of the Suran Papringan Gede tradition on Gunung Tugel Purwokerto: gratitude, prayer requests, unity, relatives, solidarity, and a work ethic. According to the study's results, the cultural da'wah approach is one way to preserve the sustainability of regional customs, promote social cohesiveness, and enhance religious and cultural studies. Additionally, this research contributes in developing of an adaptable da'wah model which may be employed in various regions with related traditions.
Konglomerasi Media Digital dan Dampaknya terhadap Independensi Informasi: Kajian Kritis Ansoriah, Sitti; Zakiyyatunnisa, Nida Nadia; Saefulloh, Aris
Jurnal Riset Jurnalistik dan Media Digital Volume 5, No. 1, Juli 2025 Jurnal Riset Jurnalistik dan Media Digital (JRJMD)
Publisher : UPT Publikasi Ilmiah Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/jrjmd.v5i1.6960

Abstract

Abstrak. Lanskap informasi Indonesia telah diubah oleh kapitalisme media, yang ditandai dengan dominasi konglomerasi dan kepemilikan media. Tujuan dari studi ini adalah untuk mempelajari bagaimana konglomerasi media digital mempengaruhi independensi media, keberagaman informasi, dan dampaknya terhadap proses demokratisasi. Studi ini menggunakan metode kualitatif berbasis studi literatur dari sumber-sumber sekunder antara tahun 2018 dan 2025 dengan bertumpu pada asumsi teori ekonomi politik media dan pendekatan kritis analisis wacana (CDA). Studi menunjukkan bahwa konglomerasi media menyebabkan konten yang homogen, pemberitaan yang bias, dan pengaruh kepentingan ekonomi-politik pemilik media terhadap bagaimana informasi dikonsumsi publik. Akibatnya, masyarakat tidak memiliki akses ke informasi yang beragam dan independen, yang merupakan bagian penting dari demokrasi. Studi ini menekankan betapa pentingnya membuat peraturan yang ketat untuk kepemilikan media dan mendukung media independen untuk menciptakan ekosistem informasi yang sehat dan inklusif. Abstract. Indonesia's information landscape has been transformed by media capitalism, characterized by the dominance of media conglomeration and ownership. The purpose of this study is to examine how digital media conglomeration affects media independence, information diversity, and its impact on the democratization process. This study uses a qualitative method based on literature studies from secondary sources between 2018 and 2025 based on the assumptions of media political economy theory and the critical discourse analysis (CDA) approach. The study shows that media conglomeration causes homogeneous content, biased reporting, and the influence of media owners' economic-political interests on how information is consumed by the public. As a result, the public does not have access to diverse and independent information, which is an important part of democracy. This study emphasizes the importance of establishing strict regulations for media ownership and supporting media independence to create a healthy and inclusive information ecosystem.
KOMODIFIKASI ISLAM DALAM DAKWAH DIGITAL: TELAAH KRITIS PERSPEKTIF INDUSTRI BUDAYA Ramdani, Diki; Harianto, Sugeng Dwi; Saefulloh, Aris
Jurnal Riset Mahasiswa Dakwah dan Komunikasi Vol 7, No 2 (2025)
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jrmdk.v7i2.36840

Abstract

Penelitian ini mengkaji komodifikasi Islam dalam dakwah digital melalui perspektif teori industri budaya Frankfurt, khususnya gagasan Adorno dan Horkheimer mengenai standar, reproduksi, dan logika pasar dalam produksi budaya. Menggunakan metode studi pustaka (library research), artikel ini menganalisis literatur akademik mengenai dakwah digital, ekonomi media, dan komodifikasi agama. Hasil kajian menunjukkan bahwa dakwah digital telah bergeser dari orientasi spiritual menuju praktik berbasis pasar, di mana nilai-nilai Islam dikemas sebagai produk yang dapat dikonsumsi secara massal. Dakwah menjadi bagian dari sistem produksi kapitalistik yang menstandarkan pesan, menyederhanakan nilai-nilai keagamaan, dan mengutamakan daya tarik komersial. Meskipun demikian, aspek resistensi terhadap komodifikasi dan implikasi spiritual jangka panjang masih minim dieksplorasi. Studi ini berkontribusi dalam memperkaya kritik terhadap praktik dakwah digital sebagai bentuk budaya industri dan menawarkan refleksi kritis atas penyebaran agama di era ekonomi media.
Islam di Layar Kaca Global: Studi Komparatif Narasi Dakwah Televisi di Indonesia dan Mesir Abiyyu, Livyo Faiq; Khasanah, Eva Lutfiati; Saefulloh, Aris
Da'watuna: Journal of Communication and Islamic Broadcasting Vol. 5 No. 4 (2025): Da'watuna: Journal of Communication and Islamic Broadcasting
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/dawatuna.v5i4.8773

Abstract

This study explores the dynamics of Islamic broadcasting in the digital era through a comparative analysis of Islamic television in Indonesia and Egypt. Using a qualitative approach based on literature review and media content analysis, the research highlights how socio-political variables, media regulations, and religious authority shape da'wah strategies, broadcast narratives, and responses to digital disruption in both countries. The findings reveal that in Indonesia, a relatively open democratic climate and the diversity of religious actors have encouraged the emergence of Islamic television that is communicative, innovative, and responsive to digital media. In contrast, in Egypt, Islamic broadcasting operates within a more centralized system tightly controlled by the state and official religious institutions, tending to maintain conservative broadcasting patterns despite beginning to adopt digital formats. This comparison underscores that Islamic broadcasting is not merely a religious phenomenon, but also a reflection of the configuration of power and media policies in each country. This study contributes conceptually to the understanding of the relationship between digital da'wah, media politics, and cross-cultural religious configurations.
TIPOLOGI UMAT ISLAM DI BUMI NGAPAK: TIPOLOGI UMAT ISLAM DI BUMI NGAPAK (Kajian Fenomenologi Umat Islam di Purwokerto) Saefulloh, Aris; Muhajarah, Kurnia; Macpal, Sunandar
Farabi Vol 22 No 1 (2025): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v22i1.3299

Abstract

Purwokerto is known as a city with a distinct cultural identity. Nicknamed the “Ngapak City,” it is characterized by the straightforward and unpretentious dialect of its people, reflecting an open and egalitarian social character. The acculturation between Islam and local culture in this region has given rise to a unique expression of religiosity. Islam did not arrive as a dominating force seeking to replace existing traditions but rather merged harmoniously with long-standing local values. This study aims to explore the dynamics of Islam in Purwokerto using a phenomenological approach to understand religious practices in a deep and holistic manner. The findings reveal that Islam has become an integral part of daily life, evolving through a process of acculturation that fosters diverse yet respectful expressions of faith. At least five typologies of Islamic expression can be identified: Kejawen Islam, Kampung Islam, Sufi Islam (Tarekat), Moderate Islam, and Puritan Islam. This diversity reflects a dynamic and pluralistic face of Islam, yet one that remains harmonious. These typologies represent a contextualized, grounded, and culturally rooted form of Islam in the Ngapak City.
ANALISIS SEMIOTIKA ROLAND BARTHES DALAM IKLAN SHOPEE PAYLATER (BUDAYA KONSUMTIVISME DARI PERSPEKTIF KOMUNIKASI ISLAM) Ersa Balqis, Mardiani; Saefulloh, Aris; Warto
Hujjah: Jurnal Ilmiah Komunikasi dan Penyiaran Islam Vol. 9 No. 2 (2025): Hujjah: Jurnal Ilmiah Komunikasi dan Penyiaran Islam
Publisher : Universitas Nahdlatul Ulama Al Ghazali Cilacap

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52802/hjh.v9i2.1853

Abstract

Abstract Consumerist culture in the digital era has been further reinforced through marketing strategies that employ financial technologies, including paylater services. One such example is the Shopee PayLater advertisement, which constructs excessive consumption as a normal aspect of modern lifestyle. This phenomenon becomes problematic from the perspective of Islamic communication, as it contradicts the principles of moderation, responsibility, and justice. This study aims to critique the consumerist ideology reproduced by the Shopee PayLater advertisement through an analysis of its denotative, connotative, and mythological meanings embedded within its visual and verbal messages. Employing a qualitative descriptive method, this study utilizes Roland Barthes' semiotic analysis and John Fiske’s theory of popular culture to interpret the visual symbols and messages represented in the advertisement. Data were collected through in-depth observation of the advertisement content and a review of literature related to consumerist ideology and Islamic communication. The analysis reveals that the advertisement normalizes indebtedness and the purchase of non-essential goods as expressions of identity and freedom. This reinforces the hegemony of digital capitalism while undermining Islamic ethical and spiritual values. Therefore, this study asserts that Shopee PayLater promotes a consumerist culture that is spiritually and socially problematic, underscoring the need for ideological critique grounded in Islamic communication principles to foster critical awareness within society. Keywords: Islamic Communication, Digital Cinsumerism, Shopee PayLater, Semiotics Abstrak Budaya konsumtif di era digital semakin menguat melalui strategi pemasaran yang memanfaatkan teknologi finansial, termasuk layanan paylater. Salah satu contohnya adalah iklan Shopee PayLater yang mengonstruksi praktik konsumsi berlebihan sebagai gaya hidup modern yang normal. Fenomena ini menjadi problematik dalam perspektif komunikasi Islam karena bertentangan dengan ajaran kesederhanaan, tanggung jawab, dan keadilan. Penelitian ini bertujuan untuk mengkritisi ideologi konsumtif yang direproduksi oleh iklan Shopee PayLater melalui analisis makna denotatif, konotatif, dan mitos yang dibangun dalam pesan visual dan verbalnya. Penelitian ini menggunakan metode desktiptif kualitatif dengan analisis semiotika Roland Barthes dan teori budaya populer John Fiske untuk menafsirkan makna visual, simbol, serta pesan yang direpresentasikan dalam iklan. Data dikumpulkan melalui pengamatan mendalam terhadap konten iklan dan literatur terkait ideologi konsumerisme dan komunikasi Islam. Hasil analisis menunjukkan bahwa iklan tersebut menormalisasi perilaku berutang dan membeli barang tidak esensial sebagai ekspresi identitas dan kebebasan. Hal ini memperkuat hegemoni kapitalisme digital dan melemahkan nilai spiritual dan etika Islam. Oleh karena itu, penelitian ini menegaskan bahwa Shopee PayLater mempromosikan budaya konsumtif yang problematis secara spiritual dan sosial, sehingga diperlukan kritik ideologis berbasis komunikasi Islam untuk membangun kesadaran kritis masyarakat. Kata Kunci: Komunikasi Islam, Budaya Konsumtif, ShopeePayLater, Semiotika
KONSTRUKSI SOSIAL DAN KEADILAN GENDER DALAM FENOMENA ELDEST DAUGHTER SYNDROME (EDS): KAJIAN PERSPEKTIF FEMINISME ISLAM Yusyifa Awwalina, Asri; Saefulloh, Aris
Hujjah: Jurnal Ilmiah Komunikasi dan Penyiaran Islam Vol. 9 No. 2 (2025): Hujjah: Jurnal Ilmiah Komunikasi dan Penyiaran Islam
Publisher : Universitas Nahdlatul Ulama Al Ghazali Cilacap

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52802/hjh.v9i2.1863

Abstract

Abstract Eldest Daughter Syndrome (EDS is a phenomenon that describes the emotional burden and excessive responsibility often felt and borne by the first daughter in a family. This study aims to explore the EDS phenomenon through two perspectives, namely Alfred Adler's birth order theory and how this phenomenon is viewed through the perspective of Islamic feminism, which refers to the principle of gender equality in the Qur'an. The results of the exploration show that the EDS phenomenon is in line with the typology of firstborn children in the birth order theory proposed by Alfred Adler. However, when referring to verses in the Qur'an, this study argues that the EDS phenomenon arises due to socio-cultural constructs, including families that place unbalanced role expectations on firstborn daughters, which contradicts the Qur'anic text that upholds the values of justice and compassion. This study emphasizes the importance of reinterpreting values within the family to align with the Islamic principle of justice, which frees women from gender-based structural burdens. Keywords: Eldest Daughter Syndrome, Birth Order, Gender, Feminism, Islamic Perspektif Abstrak Eldest Daughter Syndrome (EDS) merupakan sebuah fenomena yang menggambarkan beban emosional dan tanggung jawab berlebih yang seringkali dirasakan dan dipikul oleh anak perempuan pertama dalam keluarga. Penelitian ini bertujuan untuk mengeksplorasi fenomena EDS melalui dua perspektif, yakni teori urutan kelahiran Alfred Adler dan bagaimana fenomena ini dilihat melalui perspektif feminisme Islam yang merujuk pada prinsip keadilan gender di dalam Al-Qur’an. Hasil eksplorasi menunjukkan bahwa fenomena EDS ini selaras dengan tipologi anak sulung dalam teori urutan kelahiran yang dikemukakan oleh Alfred Adler. Namun apabila merujuk pada ayat Al-Qur’an, penelitian ini berargumen bahwa fenomena EDS ini muncul disebabkan konstruksi sosial budaya termasuk keluarga yang menempatkan ekspektasi peran yang tidak seimbang bagi anak perempuan pertama, dan hal tersebut bertolak belakang dengan teks Al-Qur’an yang menjunjung tinggi nilai keadilan dan kasih sayang. Penelitian ini menegaskan pentingnya reinterpretasi nilai dalam keluarga agar selaras dengan prinsip keadilan Islam yang membebaskan perempuan dari beban struktural berbasis gender Kata kunci: Eldest Daughter Syndrome, Urutan Kelahiran, Gender, Feminisme, Perspektif Islam