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Penguatan Ekoteologi dan Konstruksi Perlindungan Hak Asasi Lingkungan Berbasis Tafsir Al-Qur’an Khamdan, Muh; Annibras, Nablur Rahman; Wiharyani, Wiharyani
Jurnal Penelitian Ilmu Ushuluddin Vol 4, No 1 (2024): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.32601

This article aims to explain the construction of ecotheology from the perspective of contemporary interpreters based on comparison of contemporary interpretive texts. The creation of humans as caliphs on earth which has the meaning of being a substitute has experienced a shift in meaning in several contemporary interpretations. This theoretical study of environmental issues was studied using descriptive qualitative methods through interpretation results with plural dimensions. The data processing and analysis process is carried out using content analysis methods in thematic interpretation aspects related to environmental issues. A number of terms related to ecology in the Al-Qur'an show the relationship between human rights and environmental rights. Humans are ecologically part of the living environment, so the sustainability of human entities actually depends on environmental balance. The universe has a human right to be treated as well as possible as a life partner for humans to carry out their shared roles in serving God.

Ideological Contestations of Salafism and Moderatism in Indonesia's Hijra Movement: Critical Discourse Analysis Khamdan, Muh; Wiharyani; Abidin, Nadiah
Al'Adalah Vol. 27 No. 2 (2024): Articles in press
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v27i2.531

The new pattern of learning for Indonesian Muslims, preferring references to religious knowledge through digital media, provides opportunities for Salafi groups to propose their religious teaching and movements, such as through Islamic-based websites, to contend in religious discourse. Ultimately, Islam experiences ideological contestation, including the construction of the hijra movement through a socialized understanding of Islamic law. This article explores the discourse of the hijra movement applied Salafism using Norman Fairclough's critical discourse analysis, which focuses on text, practice, and socio-cultural analysis. Therefore, the research data includes affiliated online publications and religious practices observed in Salafism religious forums in Bogor, Depok, and Jakarta. The results demonstrated that the hijra movement through digital media has become a strategic arena for the Salafi group in disseminating the Puritan narrative among middle-class Muslims, while Moderatism prioritizes tolerance and pluralism. Salafi group succeeded in captivating these Muslims who preferred to acquire Islamic understanding through online media rather than traditional religious forums to profess Salafism even though of internal conflict within Salafism. This study highlights the need for strengthening digital literacy to investigate ideological interactions across diverse Islamic groups in digital spaces.

Mainstreaming Social-Cultural Competencies Through a Religious Moderation Model Based on Local Wisdom Khamdan, Muh; Wiharyani
Monas: Jurnal Inovasi Aparatur Vol. 6 No. 2 (2024): November
Publisher : Badan Pengembangan Sumber Daya Manusia Provinsi DKI Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54849/monas.v6i2.247

This research explores strategies for strengthening socio-cultural competence through a religious moderation model based on Indonesian society's local wisdom. Socio-cultural competence is an ability that civil servants must have in the form of awareness to know, accept, and advance the cultural diversity of the Indonesian nation. This paper uses a qualitative research model with document analysis methods based on theoretical aspects, planning, and implementation of socio-cultural regulations. Qualitative methodology provides in-depth insights, combining content and descriptive analysis to process information from various documents. The main material for this research includes documents related to Pancasila values, the commodification of cultural identity, and religious moderation practices based on local wisdom. This article shows that strengthening socio-cultural competence is strongly influenced by planning and implementing policies in cultural promotion work. Therefore, a strengthening strategy is needed that includes respecting differences and fostering a sense of love for the country through a moderation model based on local wisdom.

SINERGI MASYARAKAT SIPIL DALAM MENGHADAPI PERGESERAN POLA GERAKAN TERORISME DI INDONESIA Khamdan, Muh
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 16, No 1 (2024): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v16i1.29046

This article describes changes in the movement patterns of terrorist networks and anticipatory strategies carried out by the government through the synergy of civil society coalitions. The first act of terrorism that occurred since the Bali Bombing I in 2002, has experienced a transformation of the target objects and objectives of the struggle movement. The first generation of terror targeted actions as revenge against the government and citizens of the United States and coalition countries. The shift in the terror movement occurred after the birth of the Terrorism Law which made security forces the target of terror because they tended to be repressive and paid little attention to human rights in taking action. This paper uses a qualitative method that explains data using content analysis methods. The primary sources for this article are documents relating to the shifting patterns of terrorist movements in Indonesia as well as the synergistic activities of civil society in handling terrorism in Indonesia. An ethic of care that prioritizes empathy is the key to civil society synergy in reducing the potential for the development of violent extremism.

Social Media and Political Mobilization in General Elections in Indonesia Khamdan, Muh; Fata, Ahmad Khoirul; Macpal, Sunandar; Kamaruzzaman, Kartini
JURNAL TAPIS Vol 21 No 1 (2025): Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/w6cb0n28

Social media has become a strategic tool in political contests in Indonesia, particularly since the 2014 GeneralElection, the 2017 Jakarta gubernatorial election, and up to the 2024 national elections. This article analyzes the role ofsocial media as a means of political mobilization, framing construction, and discourse dissemination, including its impact on social polarization and political intolerance. This study employs a descriptive-critical qualitative approach, utilizing literature review and digital observation methods to explore the use of platforms such as Twitter (X), Facebook, Instagram, and TikTok during four major political events in Indonesia. The findings indicate that social media is not only effective in shaping political image (e.g., the rebranding of Prabowo Subianto through “gemoy” content), but also serves as a medium for spreading hoaxes, black campaigns, and the exploitation of identity-based issues (religion, ethnicity, and SARA—ethnicity, religion, race, and inter-group relations). Digital buzzers and online volunteers play a pivotal role in influencing public opinion, through both positive and negative campaigning, which has the potential to trigger social conflict. The study further reveals how vertical andhorizontal mobilization strategies including religious, ethnic, and capital-based mobilization contribute to the fragmentation of society. In conclusion, although social media enhances political participation, its adverse effects such as polarization and intolerance must be addressed through stricter regulation of buzzers, civic political education, and risk mitigation by election organizers. These findings offer insight into the dynamics of digital democracy in Indonesia and its implications for social and political stability.

Mainstreaming Religious Moderation in Facing the Shift of Terrorism Movement Patterns in Indonesia Khamdan, Muh; Umi Latifah; Mohd Syakir Mohd Rosdi; Naser Ali Abdulghani
International Journal of Religious and Interdisciplinary Studies Vol 1 No 2 (2024): September
Publisher : RaSAIL Media Group, Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64529/4km50n84

This article discusses the role of religious moderation in dealing with the changing pattern of terrorism movements in Indonesia. Terrorism, which has been a serious threat since the 2002 Bali bombings, continues to evolve with increasingly complex movement patterns. The Government of Indonesia has taken steps to address it, including implementing the Terrorism Law, but challenges remain, especially regarding the often subjective definition of terrorism. This article aims to answer the question: How can religious moderation effectively deal with terrorism in Indonesia? This study uses qualitative methods and content analysis to analyze the synergy between the government and civil society, especially faith-based organizations such as Nahdlatul Ulama and Muhammadiyah, in building community resilience against extremist ideologies. The study's findings suggest that the religious moderation approach, which involves cooperation between religious leaders and the government, can reduce the escalation of terrorism through a soft-power approach. The main scholarly contribution of this article is the emphasis on the importance of a more effective and sustainable approach to religious moderation in handling terrorism, as well as the need for synergy between the government and civil society actors in preventing radicalization at the grassroots level.

Penguatan Ekoteologi dan Konstruksi Perlindungan Hak Asasi Lingkungan Berbasis Tafsir Al-Qur'an Khamdan, Muh; Annibras, Nablur Rahman; Wiharyani, Wiharyani
Jurnal Penelitian Ilmu Ushuluddin Vol. 4 No. 1 (2024): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.32601

This article aims to explain the construction of ecotheology from the perspective of contemporary interpreters based on comparison of contemporary interpretive texts. The creation of humans as caliphs on earth which has the meaning of being a substitute has experienced a shift in meaning in several contemporary interpretations. This theoretical study of environmental issues was studied using descriptive qualitative methods through interpretation results with plural dimensions. The data processing and analysis process is carried out using content analysis methods in thematic interpretation aspects related to environmental issues. A number of terms related to ecology in the Al-Qur'an show the relationship between human rights and environmental rights. Humans are ecologically part of the living environment, so the sustainability of human entities actually depends on environmental balance. The universe has a human right to be treated as well as possible as a life partner for humans to carry out their shared roles in serving God.

BOYCOTTING PRO-ISRAEL PRODUCTS: : Reinventing the Hadith of Tashabbuh in the Contemporary Era Khamdan, Muh; Ananda, Rifki Abror; Ibnu, Ibnu; Fata, Ahmad Khoirul
Journal of Islamic Studies and Civilization Vol. 3 No. 1 (2025): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v3i1.39

The concept of tasyabbuh is often understood textually by some Muslim groups as a form of resemblance to other groups. This understanding triggers caution to avoid imitating the ways, products, or identities of non-Muslims. However, in an increasingly global cultural context, cross-cultural resemblance becomes inevitable. If not properly understood, the prohibition of tasyabbuh can create difficulties for Muslims themselves. In this context, applying the prohibition of tasyabbuh to the boycott movement of pro-Israel products may become a counterproductive action. This movement encourages the use of alternative products as a form of rejection towards Israel. Interestingly, the availability of these alternative products creates a need to resemble the very products being boycotted. This study uses a qualitative approach with critical discourse analysis methods. The findings reveal that the narrowing of the meaning of tasyabbuh in the context of legal prohibition often overlooks interpretations of cultural resemblance, including in product boycott actions. This article revisits the meaning of the tasyabbuh hadith and relates it to the phenomenon of the boycott of pro-Israel products in the contemporary era.

BOYCOTTING PRO-ISRAEL PRODUCTS: : Reinventing the Hadith of Tashabbuh in the Contemporary Era Khamdan, Muh; Ananda, Rifki Abror; Ibnu, Ibnu; Fata, Ahmad Khoirul
Journal of Islamic Studies and Civilization Vol. 3 No. 1 (2025): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v3i1.39

The concept of tasyabbuh is often understood textually by some Muslim groups as a form of resemblance to other groups. This understanding triggers caution to avoid imitating the ways, products, or identities of non-Muslims. However, in an increasingly global cultural context, cross-cultural resemblance becomes inevitable. If not properly understood, the prohibition of tasyabbuh can create difficulties for Muslims themselves. In this context, applying the prohibition of tasyabbuh to the boycott movement of pro-Israel products may become a counterproductive action. This movement encourages the use of alternative products as a form of rejection towards Israel. Interestingly, the availability of these alternative products creates a need to resemble the very products being boycotted. This study uses a qualitative approach with critical discourse analysis methods. The findings reveal that the narrowing of the meaning of tasyabbuh in the context of legal prohibition often overlooks interpretations of cultural resemblance, including in product boycott actions. This article revisits the meaning of the tasyabbuh hadith and relates it to the phenomenon of the boycott of pro-Israel products in the contemporary era.

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