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Mappacci Interconnection in Bugis Tradition and Strengthening of Pangadereng (Ethics) Mustamin, Kamaruddin; Yunus Salik
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.5177

The purpose of the study illustrates that marriage contains good social values in character education. Ethnographic method is the research of the culture of a community. Ethnographic research involves extensive observations of the Bugis community in Tana Luwu, most often through participant observation, where researchers immersed in the daily lives of the community and observed and interviewed participants in the group. Bugis wedding ceremony in the implementation of mappacci or tudampenni means cleanliness of the body and sanctity of the soul. The value of sacredness is clearly seen from the implementation of various special rituals such as bathing refuse bala, reading barzanji things is the value of respect for women. On the other hand, community marriage has character values such as help; It is clearly a social value embodied in this tradition. The concept of help cannot be separated from the principle of gotong royong. Solidarity; The value of solidarity cannot be separated from this tradition. What's more, there has been a value that is maintained in this tradition, namely gotong royong and please help. Communicative; It is one of the most important parts of this tradition, because if there is no communication in any case, then it is very impossible that stage by stage of the implementation of the mappanre temme' tradition will be carried out. Ethics in Bugis culture can strengthen pangedereng (customs) and connect with each other.

Dialectics Revelation and Local Culture In The Tradition Of Mappanre Temme’ Mustamin, Kamaruddin; Basri; Pamulang, Yunus
JURNAL PENELITIAN Vol. 19 No. 1 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v19i1.5030

This research aims to illustrate the integration between revelation and the local culture of the Sengkang city community. This research uses qualitative research with historical and anthropological approaches. The tradition of Mappanre Temme', also known as Mappanre Lebbe, is a traditional event of Khataman al-Qur'an conducted by the Bugis community as a form of worship because one of the family members has been ready or has finished reading the Holy Qur'an. Mappanre Temme' implemented maccera, which means as a thank you to ustadz (teacher) and hand over foodstuffs, and as a thank you to parents by slaughtering cows, goats, or chickens, depending on the level of community performance. Maccera can be livestock or foodstuffs such as rice, coconut, and bananas. The phenomenon of Mappanre Temme' is always hereditary by the people of Sengkang city, Wajo Regency, South Sulawesi is not only a culture that appears just like that. But this tradition arises because it is inspired by a hadith, as a form of practice from the companions of the Prophet, referred to as the mauquf hadith, which later developed into a tradition inherent in society.

Mappacci Interconnection in Bugis Tradition and Strengthening of Pangadereng (Ethics) Mustamin, Kamaruddin; Yunus Salik
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.5177

The purpose of the study illustrates that marriage contains good social values in character education. Ethnographic method is the research of the culture of a community. Ethnographic research involves extensive observations of the Bugis community in Tana Luwu, most often through participant observation, where researchers immersed in the daily lives of the community and observed and interviewed participants in the group. Bugis wedding ceremony in the implementation of mappacci or tudampenni means cleanliness of the body and sanctity of the soul. The value of sacredness is clearly seen from the implementation of various special rituals such as bathing refuse bala, reading barzanji things is the value of respect for women. On the other hand, community marriage has character values such as help; It is clearly a social value embodied in this tradition. The concept of help cannot be separated from the principle of gotong royong. Solidarity; The value of solidarity cannot be separated from this tradition. What's more, there has been a value that is maintained in this tradition, namely gotong royong and please help. Communicative; It is one of the most important parts of this tradition, because if there is no communication in any case, then it is very impossible that stage by stage of the implementation of the mappanre temme' tradition will be carried out. Ethics in Bugis culture can strengthen pangedereng (customs) and connect with each other.

MAKNA KESALEHAN BAGI MUSLIM DALAM PENDEKATAN FENOMENOLOGI Qalby, Nur; Hasanah, Miftahul; Hidayah, Mutmainna Yusra; Mustamin, Kamaruddin
Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 27 No 2 (2025): Agustus 2025
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jumdpi.v27i2.60508

In the Islamic perspective, piety is understood as a sincere commitment by an individual to practice religious teachings, both in personal devotion and social interaction. However, in practice, piety is often narrowly interpreted as ritualistic acts of worship. Alongside the dynamics of modern life, the concept of piety has evolved to become more comprehensive—encompassing not only spiritual connection with God but also social concern and meaningful contributions to the community. This study adopts a phenomenological approach to explore the meaning of piety as experienced in diverse social and cultural contexts. The findings reveal that piety today manifests not only through religious practices such as prayer, almsgiving, and charity, but also through the expression of Islamic values in digital spaces. Furthermore, Islamic educational institutions play a crucial role in shaping the religious character of the younger generation, enabling piety to be integrated into daily life. Thus, piety is positioned as a balance between vertical devotion to God and horizontal responsibility toward fellow human beings, particularly in multicultural societies.

Mitos Dalam Tradisi Melaut: Persepsi Masyarakat Nelayan di Desa Bakida, Bolaang Mongondow Selatan, Sulawesi Utara Mauludu, Mohamad Yayat; Mustamin, Kamaruddin; Wahyudin, Naufal Ilma
TADAYYUN: Journal of Religion, Social and Humanities Studies Vol 1 No 01 (2023): ISLAM DAN BUDAYA LOKAL
Publisher : Program Studi Sosiologi Agama, FUD, IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper examines the myths in the fishing tradition of the fishing community in South Bolaang Mongondow. This type of research is qualitative with a sociological and anthropological approach that seeks to explain myths in the sea to the people of Bakida Village, Helumo District. The technique used in this research is observation, interview and documentation. The results showed that as fishermen, the seafaring community of Bakida Village, Helumo sub-district view the myths when going to sea as a tool to maintain their sense of superiority to the outside community, triggering their enthusiasm to prove to the outside world their existence in the marine world. The existence of the myth is constantly maintained as an obligation that should not be overstepped. The impact of these myths occurs in socio-cultural life, slowly fading because fishermen think that these myths have existed since time immemorial before they were in that place, in economic life the existence of myths is also not really felt by the community because they consider these myths as unwritten rules. whether they like it or not, they have to follow.

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