Claim Missing Document
Check
Articles

Found 13 Documents
Search

Naskah Al-Qur’an Al-Karim Karya Kiai Abil Fadhal As-Senory Asif, Muhammad; Nafisantunnisa, Nopi
SUHUF Vol 14 No 1 (2021)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v14i1.534

Abstract

Among the pesantren (Islamic boarding school) community, Abil Fadhal as-Senory is known as a fiqh expert as well as a writer on Arabic theology and Arabic language whose works are taught in pesantren. This study aims to look at the translation of the Noble Qur’ān by Abil Fadhal as-Senory in the context of teaching the interpretation and translation of the Qur’an in pesantren. This study analyzes the translation model and method as well as the ideology in the translation of the Qur’an which is written in Pegon script which is also functioned as a mean of analyzing Arabic grammar in the verses. The translation method used is tarjamah tafsīriyyah (Qur’an translation with exegesis pattern). Theologically, this translation corresponds to the Sunni-Asya’ri theology which is generally adopted by pesantren. This shows that the Javanese translation of the Qur’an is not only related to the process of inter-language interplay, but also represents certain theological teachings. This study also concludes that Abil Fadhal has emphasized the importance of learning the translation of the Qur’an in the pesantren curriculum at the time when the tafsir was still a secondary curriculum at that educational institution.
PENAFSIRAN AL-QUR`AN KH. IHSAN JAMPES : STUDI INTERTEKSTUALITAS DALAM KITAB SIRĀJ AL-ṬĀLIBĪN Arifin, Mochammad; Asif, Muhammad
AL ITQAN: Jurnal Studi Al-Qur'an Vol 1 No 2 (2015): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v1i2.23

Abstract

Kiai Ihsan dikenal spesialis ulama di bidang tasawuf, namun selama ini tidak ada yang menyangka bahwa dirinya juga merupakan mufasir yang kompeten. Hal itu dapat dibuktikan dalam karya serialnya yang berjudul Sirāj al-Ṭālibīn, sebuah kitab tasawuf yang mengomentari kitab Minhāj al-‘Ābidīn karya al-Ghazālī. Penafsiran seringkali dilakukan oleh KiaiI hsan melalui penggalan ayat-ayat al-Qur`an yang disitir dari Minhāj al-‘Ābidīn. Penggalan ayat-ayat itu secara keseluruhan berjumlah 259, dengan rincian 79 di jilid pertama, dan 180 di jilid kedua. Kemudian penggalan ayat-ayat al-Qur`an dari Minhāj al-‘Ābidīn ia tarik ke dalam Sirāj al-Ṭālibīn untuk ditafsirkan. Di dalam Sirāj al-Ṭālibīn banyak ditemukan penafsiran-penafsiran yang sangat khas. Tulisan ini akan berpijak pada pendekatan teori intertekstual yang biasa diterapkan dalam dunia sastra. Interteks dianggap menjadi landasan analisis yang tepat terhadap sebuah hasil penafsiran yang diklaim terpengaruh (baca: mengutip) oleh khazanah literatur ulama terdahulu. Berdasarkan temuan penulis ada sembilan belas sumber rujukan yang digunakan oleh kiai Ihsan dalam menafsirkan potongan ayat-ayat al-Qur`an di dalam Sirāj al-Ṭālibīn, yang terdiri dari 10 kitab tafsir, 3 kitab tasawuf, 2 mu’jam, 1 kitab Ulum al-Qur’an serta 3 kitab yang belum diketahui secara pasti. Tafsīr al-Khāzin menempati urutan terbanyak, dirujuk dirujuk 113 kali. Yang menarik, Tafsīral-Jalālayn yang dianggap merupakan kitab tafsir paling populer di dunia pesantren justru menempati urutan ketiga. Key Words: Kiai Ihsan, Sumber-Sumber, Intertektualitas Penafsiran, dan Sirāj al-Ṭālibīn.
TRADISIONALIS-PURITAN DALAM POLEMIK KEAGAMAAN DI JAWA: Studi Terhadap Tāj al-Muslimīn karya KH. Misbah Mustofa Muhammad Yunus; Muhammad Asif; Nehru Millat; Abdul Rosyid Minhaj
AL ITQAN: Jurnal Studi Al-Qur'an Vol 11 No 1 (2025): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v11i1.1165

Abstract

The discourse on religious polemics between modernist and traditionalist Muslims in Java has received more attention sociologically-anthropologically as well as in the discourse on Islamic thought in general. This study will investigate the religious polemic in the tafsir genre work, Tāj al-Muslimīn by KH. Misbah Mustofa (1919-1994), an interpreter who intensely involved himself in the discourse. Using critical discourse analysis, this study underlines that the Qur’anic exegesis was written in the midst of a fairly intense debate between modernists vis a vis traditionalist in the late 20th century in Java. The study also found that despite his traditional Javanese Muslim background, Misbach Mustofa was not only critical of the claims brought by modernists on issues such as ahlussunnah wa al-jama'ah, ijtihad and taklid and grave pilgrimage, but to some extent also sometimes critical of religious traditions and practices among traditional Muslims themselves. This attitude, for example, is shown in looking at the practices of Sufism and tariqat that are considered excessive. Misbach also likes to refer to the works of Ibn Taymiyah and Rashid Rida, which usually tend to be shunned among traditional Muslims in Java. He not only polemized with modernist figures but also with his own colleagues in traditional Muslims. This study contributes to showing the dynamics of modernist and traditional polemics even within its own internal circle. Furthermore, this study proposes a new typology in the discourse between modernist and traditional Muslims in Indonesia, namely traditionalist-puritan.