Articles
<![CDATA[Studi Epistemologi Hukum Islam dalam Konteks Fatwa Majelis Ulama Indonesia ]]>
<![CDATA[Firdaus, Syarif]]>;
<![CDATA[Achmad, Mukhsin]]>
<![CDATA[ JURNAL PUSAKA Vol. 14 No. 1 (2024): Edisi 22 ]]>
Publisher : <![CDATA[LP3M Universitas Al-Qolam Malang ]]>
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DOI: 10.35897/ps.v14i1.1451
<![CDATA[This study aims to explore the epistemological foundations underlying the fatwa (religious decree) formulation processed by the Indonesian Council of Ulama (MUI) and analyze the dynamics of Islamic legal epistemology in the Indonesian context. Using a qualitative method with a content analysis and hermeneutical approach, this study examines MUI's fatwas published in the last decade, with contemporary Islamic epistemology theory and the maqashid sharia approach as the analytical framework. The research findings show that MUI applies an eclectic epistemological approach, integrating the bayani, burhani, and irfani methods in the fatwa establishment process. There is a significant effort to contextualize Islamic law with the realities of Indonesian society, reflected in the use of the principles of maslahah (public interest) and 'urf (local customs). MUI's collective ijtihad (independent reasoning) practice enriches the epistemological basis of the fatwas, but also poses challenges in synchronizing various perspectives. The novelty of this research lies in the comprehensive analysis of the dynamics of Islamic legal epistemology in MUI's fatwas in the digital era, which has not been widely explored before. This study reveals the flexibility and adaptability of Islamic legal epistemology in addressing contemporary issues, while also identifying the methodological challenges faced. The research recommends the development of a more systematic and transparent epistemological framework in the fatwa formulation process. Further studies are suggested to explore the impact of MUI's fatwas on Indonesia's socio-political dynamics and analyze the role of digital technology in the transformation of religious authority. Key words: epistemology; MUI, Islamic law; fatwa; legal]]>
<![CDATA[Makna Tradisi Uang Panai’ Bagi Masyarakat Bugis Tolitoli ]]>
<![CDATA[Falah, Ali Akbarul]]>;
<![CDATA[Achmad, Mukhsin]]>
<![CDATA[ Indonesian Journal of Islamic Education and Local Culture Vol. 2 No. 1 (2024): Indonesian Journal of Islamic Education and Local Culture (IJIELC) ]]>
Publisher : <![CDATA[MKWK PAI Universitas Jambi ]]>
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DOI: 10.22437/ijielc.v2i1.31535
<![CDATA[This study explains the tradition of Uang Panai’ in the Bugis Tolitoli community, located in the Tolitoli Regency. It also explores how the people of Tolitoli perceive the significance of the Uang Panai’ cultural practice. This study aims to learn more about the practice and meaning of Uang Panai’ for the Bugis Tolitoli community. This research uses ethnographic research methods with a qualitative approach by describing the research objectives. Researchers found that Uang Panai’ for the Bugis Tolitoli community must be held as a tribute to the bride and ease the burden on the woman's family, as well as to provide prestige for the family holding the wedding, behind the obligation to fulfil the Uang Panai’ accompanied by the awareness of both parties of the prospective bride to determine the value of Uang Panai’ according to the ability of the male party.]]>
<![CDATA[MAPPING CONTEMPORARY ISLAMIC LEGAL THOUGHT IN INDONESIA: A DIALOG BETWEEN FIQH AND THE CULTURE OF THE ARCHIPELAGO ]]>
<![CDATA[Zulfa, Firda Arina]]>;
<![CDATA[Achmad, Mukhsin]]>;
<![CDATA[Soylu, Davud]]>;
<![CDATA[Fadhil]]>
<![CDATA[ al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 7 No. 1 (2025): al-Mawarid Jurnal Syariah dan Hukum (JSYH) ]]>
Publisher : <![CDATA[Universitas Islam Indonesia ]]>
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DOI: 10.20885/mawarid.vol7.iss1.art10
<![CDATA[Purpose - This research examines the dynamics of Islamic legal thought in contemporary Indonesia concerning the cultural wisdom of the archipelago. This research aims to understand how sociopolitical changes, modernization of the Islamic education system, and awareness of local identity affect the acculturation process of Islamic law with local cultural values.Methods - This research uses historical-anthropological and socio-juridical approaches with qualitative methods. Data collection techniques included literature studies, historical document analysis, and in-depth interviews with 15 contemporary Islamic law thinkers in Indonesia.Findings - The results showed that Islamic fiqh in Indonesia underwent a process of adaptation through dialog with the local culture. Concrete examples of this acculturation include (1) inheritance division practices that accommodate customary law, such as the gono-gini system in Javanese society; (2) marriage rituals that combine elements of sharia with local traditions; and (3) the implementation of zakat, which is adjusted to the traditional economic system, including zakat on agricultural products that vary according to regional customs.Contribution/Limitations - Theoretically, this research enriches the study of Islamic law by highlighting the role of 'urf (custom) as a secondary source of law. This research provides input for formulating fatwas and Islamic law legislation responsive to the Indonesian sociocultural context. The limitation of this study lies in the scope of the area, which is still limited to specific case studies.Originality/Value - This research contributes to understanding how Islamic law can be contextualized in a multicultural society. It also opens up space for further exploration of the role of fatwa institutions and legal policies in responding to social dynamics in Indonesia.]]>
<![CDATA[PENDEKATAN FIKIH DALAM PENGEMBANGAN PENDIDIKAN ISLAM BERBASIS GENDER DI PESANTREN MODERN ]]>
<![CDATA[Nur Aqmarina, Devi]]>;
<![CDATA[Achmad, Mukhsin]]>
<![CDATA[ Rabbani: Jurnal Pendidikan Agama Islam Vol. 6 No. 1 (2025): Maret ]]>
Publisher : <![CDATA[IAIN Madura ]]>
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DOI: 10.19105/rjpai.v6i1.18249
<![CDATA[This research discusses the transformation of gender-based Islamic education in modern pesantren that integrate gender equality in the curriculum, teaching methods, and fiqh. As a result, pesantren produce outstanding graduates who are aware of gender equality, although they still face cultural and structural obstacles. Gender fiqh-based solutions are proposed to create inclusive education.]]>
<![CDATA[The Indonesian Council Ulama (MUI) and Religious Discourse In Indonesia ]]>
<![CDATA[Achmad, Mukhsin]]>
<![CDATA[ Tebuireng: Journal of Islamic Studies and Society Vol. 2 No. 2 (2022): Tebuireng: Journal of Islamic Studies and Society ]]>
Publisher : <![CDATA[Fakultas Agama Islam, Universitas Hasyim Asy'ari ]]>
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DOI: 10.33752/tjiss.v2i2.2609
<![CDATA[This paper wants to explore the existence and role of the Indonesian Ulema Council (MUI) in religious discourse and practice in Indonesia. This research is library research using the theory of Critical Discourse Analysis by Norman Fairclough. The approach of this research is the political approach of Islamic law in Indonesia. Results This study found research findings related to the existence and role of MUI in the process of forming Islamic discourse in Indonesia. The MUI was designed by the government of the New Order Era as a medium of communication between the government and the ulama. The position of MUI in this era is more dominant in its role as "khodimul Hukumah" (government servant) and in the reform order its role has shifted to "khodimul ummah" (servant of the ummah). MUI as a big umbrella for Muslims has played a big role in shaping religious discourse in Indonesia through its products, namely fatwas and non-fatwas. Among the non-fatwa are in the form of tawsiyah, Tadzkiroh, amanah, attitude statements and appeals. Even though the fatwa and non-fatwa are morally binding, politically legal products of MUI products are often accommodated by the government into a legally binding public policy (law). In this context, the MUI has had an influence in the formation of religious discourse through the process of transformation from religious authority to state authority through government public policies.More about this source textSource text required for additional translation informationSend feedbackSide panels]]>
<![CDATA[The Construction of Discrimination Against the Shi'a Community in Sampang, Madura: A Religious Structural Violence Perspective ]]>
<![CDATA[Achmad, Mukhsin]]>
<![CDATA[ Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 55 No 1 (2021) ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga ]]>
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DOI: 10.14421/ajish.v55i1.634
<![CDATA[Abstrak: Paper ini mengkaji kekerasan terhadap komunitas Syiah di Sampang, Madura yang menjadi isu laten dan sangat mungkin akan terjadi di tempat dan waktu yang lain. Paper ini mengeksplorasi produksi media dalam masyarakat yang mengkonstruksi dan mendiskriminasi minoritas agama serta peran otoritas keagamaan di Sampang, Madura. Paper ini didasarkan pada penelitian kualitatif melalui studi kepustakaan dan empiris dengan memanfaatkan teori Johan Galtung dan memadukannya dengan analisis wacana kritis Norman Fairclough. Paper ini menemukan bahwa wacana terhadap Syi’ah sebagai sistem kepercayaan sesat di Sampang Madura diproduksi oleh media. Otoritas agama mengambil cukup peran untuk mendukung dan menyebarkan wacana ini ke berbagai kelompok sosial. Dari kajian yang telah dilakukan juga ditemukan bahwa terdapat kekerasan kultural dan struktural terhadap komunitas Syi’ah di Sampang Madura dalam wujud diskriminasi, intimidasi dan kekerasan.Abstract: The paper examines the violence against the Shi'a community in Sampang, Madura. It is a latent issue and is highly likely to occur in different contexts. The paper also explores media production in the society that constructs and discriminates against religious minorities and the role of religious authorities in Sampang, Madura. The paper is mainly based on qualitative research through literature and empirical studies, utilizing Johan Galtung's triangulation of violence theory and Norman Fairclough's critical discourse analysis. The results indicate that the discourse on Shi'a as a dissenting group in Sampang, Madura, is produced by the media. Religious authorities play an essential role in supporting and spreading the discourse to various social groups. The study also highlights cultural and structural acts of violence to the Shi'a community in Sampang through discrimination, intimidation, and violence.]]>
<![CDATA[An Islamic Law Sociology Review on Menre’ Bola Baru Tradition in Bugis Community ]]>
<![CDATA[Alim Mappiasse, Achmad Habibul Alim]]>;
<![CDATA[Achmad, Mukhsin]]>
<![CDATA[ Syarah: Jurnal Hukum Islam dan Ekonomi Vol. 13 No. 1 (2024): SYARAH : Jurnal Hukum Islam dan Ekonomi ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Lhokseumawe ]]>
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DOI: 10.47766/syarah.v13i1.2548
<![CDATA[Menre’ Bola Baru or moving to a new house is a local Bugis culture. The focus of this research is that among the Bugis tribe, especially South Sulawesi, there are differences of opinion regarding the Menre’ Bola Baru tradition because some rituals are considered deviating from Islamic teachings, so it is necessary to know the sociology of Islamic law. This research aims to further review the Menre’ Bola Baru tradition as a tradition of the Bugis community according to the Sociology of Islamic Law. The research uses a library research approach by adopting a descriptive-qualitative method. The research data sources come from interviews and secondary data, which the author gets from journals, books and observation results. While the research data analysis adopted the Miles and Huberman analysis technique, which was carried out by reducing data, presenting data and drawing conclusions. This research found that the Menre’ Bola Baru ceremony inherited from the ancestors of the Bugis tribe has a series of stages that contain local wisdom values so that these traditional activities or ceremonies still exist today. Meanwhile, Menre’ Bola Baru in the review of Islamic Law Sociologists experiences a combination of Islamic law and customs to become a religious practice. The role of religion is indeed very important as a source of values adopted by the community as a benchmark for action. Thus, religion determines the social structure of a society.]]>
<![CDATA[INTEGRASI SAINS DAN AGAMA: Peluang dan Tantangan bagi Universitas Islam Indonesia ]]>
<![CDATA[Achmad, Mukhsin]]>
<![CDATA[ ABHATS: Jurnal Islam Ulil Albab Vol. 2 No. 1 (2021): Maret 2021 ]]>
Publisher : <![CDATA[Direktorat Pondok Pesantren Universitas Islam Indonesia ]]>
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<![CDATA[Paradigma integrasi sains dan agama telah banyak diteorisasikan oleh banyak sarjana Muslim baik dalam negeri maupun luar negeri seperti Ismail Raji Al Faruqi, Osman Bakar, Sardar, Kuntowijoyo, M. Amin Abdullah dan sarjana Muslim yang lain, namun dalam prakteknya masing masing mempunyai kontekstualisasinya sendiri sendiri. Semangat membaca realitas kauniyah berbasis kehadiran ilahiyah merupakan praktek implementasi teoritis integrasi sains dan agama. Bagi UII integrasi sains dan agama merupakan peluang yang besar selain dari visi dan misi universitas juga mendukung ke arah pemikiran tersebut juga harapan masyarakat yang besar kepada UII sebagai Perguruan Tinggi Islam pertama dan tertua di Indonesia yan berusaha mencetak ulama intelek yang berjiwa ulil albab yakni menggabungkan antara tradisi fikir, dzikir dan ikhtiyar ilmiah yang dibekali dengan ketrampilan dan akhlaqul karimah.]]>
<![CDATA[Perkembangan dan Tantangan Peradaban Islam Dalam Konteks Teknik Sipil ]]>
<![CDATA[Kristianti, Novita]]>;
<![CDATA[Achmad, Mukhsin]]>
<![CDATA[ ABHATS: Jurnal Islam Ulil Albab Vol. 5 No. 1 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Direktorat Pondok Pesantren Universitas Islam Indonesia ]]>
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DOI: 10.20885/abhats.vol5.iss1.art5
<![CDATA[Islam merupakan agama yang kaffah dimana hamper semua cabang keilmuan terkandung dalam ajaran agama Islam termasuk keilmuan teknik sipil. Oleh karena itu penelitian ini bertujuan untuk menganalisis perdaban Islam dalam konteks keilmuan teknik sipil. Penelitian ini adalah penelitian kualitatif dengan analisis deskriptif berdasarkan kajian literatur. Hasil analisis menunjukkan bahwa Islam membangun peradaban dengan menjadikan pembangunan sebagai symbol dan nilai yang bermanfaat bagi berbagai aspek kehidupan social dan kemasyarakatan. Langkah pertama yang dilakukan Rasulullah di Madinah adalah mendirikan masjid, Masjid Quba dan masjid Nabawi. Islam terus berkembang hingga mencapai masa keemasan dan dalam rentang waktu 1250-1500 Masehi, peradaban dan kebudayaan Islam mengalami berbagai tantangan yang mengakibatkan kemunduran politik, ekonomi, dan intelektual. Salah satu faktor utama yang mempengaruhi kemunduran ini adalah serangan dan penaklukan dari bangsa Mongol dan penerus mereka, seperti Dinasti Ilkhanate dan Timur Lenk. Proses dari masa kejayaan (keemasan) hingga masuk dalam masa kemunduran peradaban Islam pada periode pertengahan yang disampaikan adalah merupakan sebuah contoh bahwa suatu peradaban akan roboh jika terdapat celah yang dapat dimanfaatkan oleh pihak luar. Tantangan-tantangan yang ada dalam integrasi nilai keislaman pada teknik sipil di peradaban Islam modern ini dapat dilakukan dengan merekonstruksi nilai-nilai yang tertanam dalam diri untuk dapat merefleksikan diri berdasarkan nilai keislaman. Keywords: Peradaban islam, infrastruktur, teknik sipil, kejayaan Islam.]]>
<![CDATA[Integritas Ilmu Sebagai Fondasi Keilmuan: Analisis Epistemologis dan Aksiologis Dalam Filsafat Ilmu ]]>
<![CDATA[Novinda, Assyifa Ramadanti]]>;
<![CDATA[Achmad, Mukhsin]]>
<![CDATA[ Eshraq: Journal of Islamic Studies Vol. 2 No. 1 (2026): Januari ]]>
Publisher : <![CDATA[Eshraq: Journal of Islamic Studies ]]>
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<![CDATA[Perkembangan ilmu pengetahuan modern menunjukkan kecenderungan fragmentasi disiplin dan klaim netralitas nilai yang semakin menguat. Kondisi ini menimbulkan problem keilmuan berupa terpisahnya dimensi epistemologis dan aksiologis dalam pengembangan ilmu pengetahuan. Akibatnya, ilmu sering berkembang secara teknis tanpa disertai refleksi etis dan orientasi kemanusiaan yang memadai. Persoalan tersebut menjadikan integritas ilmu sebagai isu mendasar dalam filsafat ilmu, khususnya dalam konteks upaya menjaga keberlanjutan dan tanggung jawab keilmuan di tengah kompleksitas tantangan zaman. Berdasarkan latar tersebut, artikel ini bertujuan untuk menganalisis konsep integritas ilmu sebagai fondasi keilmuan melalui pendekatan epistemologis dan aksiologis, serta menelaah relevansinya dalam perspektif pemikiran Islam. Penelitian ini menggunakan metode kajian kepustakaan (library research) dengan pendekatan filsafat ilmu. Sumber data terdiri atas buku-buku filsafat ilmu dan integrasi ilmu, serta pemikiran pakar Indonesia yang relevan dengan tema epistemologi dan aksiologi ilmu. Hasil kajian menunjukkan bahwa integritas ilmu meniscayakan keterpaduan antara validitas cara memperoleh pengetahuan dan orientasi nilai dalam pemanfaatannya. Dalam perspektif Islam, integrasi antara wahyu, akal, dan pengalaman empiris memperkuat landasan epistemologis sekaligus aksiologis ilmu pengetahuan. Dengan demikian, integritas ilmu tidak hanya berfungsi sebagai konsep filosofis, tetapi juga sebagai kerangka normatif dan praksis dalam pengembangan keilmuan yang beretika, kontekstual, dan bertanggung jawab secara sosial.]]>
