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<![CDATA[STRATEGI MENGHADAPI COBAAN DALAM AL-QUR’AN (Pemaknaan Tekstual dan Kontekstual terhadap Qs. Al-Baqarah : 155) ]]>
<![CDATA[Afandi, Irfan]]>;
<![CDATA[Mahmud, M. Amir]]>
<![CDATA[ Ar-Risalah: Media Keislaman, Pendidikan dan Hukum Islam Vol 18 No 2 (2020): (Oktober 2020) ]]>
Publisher : <![CDATA[Institut Agama Islam Ibrahimy Genteng Banyuwangi ]]>
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DOI: 10.29062/arrisalah.v18i2.398
<![CDATA[Humans will definitely get a trial or disaster. The study of the trials of Allah SWT in the Qur'an is more about the justification of good and bad, there are still rarely studies that mention how the strategy of being a "survivor" of the trial of Allah SWT. This study will try to initiate a study on Qs. Al-Baqarah : 155. The approach used to understand this verse is language study; starting with the study of vocabulary from verses, morphology to the study of the structure of Arabic language. Allah SWT will try in five (5) types of trials, namely fear, hunger, lack of wealth, lack of life (death / health) and lack of fruits (staple foodstuffs). In the study of the letter 'wawu' in the verse, one gets an understanding of which time the trial comes first and which trial comes later. Fear and hunger are trials that are coming for the first time. After that, there will come the next type of trial. By knowing the phases when trials come, humans can develop strategies in order to minimize the other 3 (three) trials. So, humans can become survivors of the trials of Allah SWT.]]>
<![CDATA[TREN FOTO PREWEDDING DI DESA WRINGINPITU KABUPATEN BANYUWANGI ]]>
<![CDATA[Mahmud, M. Amir]]>
<![CDATA[ Ar-Risalah: Media Keislaman, Pendidikan dan Hukum Islam Vol 19 No 1 (2021): (April 2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Ibrahimy Genteng Banyuwangi ]]>
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DOI: 10.29062/arrisalah.v19i1.569
<![CDATA[Prewedding photos have become an inseparable part of the wedding procession until 40% of the bride and groom in the Wringin Pitu village do it. This paper is intended to complement the shortcomings of existing studies by observing carefully the meaning of pre-wedding photos among Muslim bride and groom in Wringinpitu Village, Tegaldlimo District, Banyuwangi. This research is a descriptive exploratory and phenomenological research type which is taken from qualitative data in the form of field observations, interviews, and documentation as material for analysis, so that the authors can find important findings. The results showed that doing pre-wedding photos has a meaning of self-existence so as not to be outdated and following trends other than for personal documentation. And aims to meet social needs (social needs), the need for self-actualization (self actualization) and the need for appreciation (Esteem Needs). In terms of clothing styles, in general, prospective brides still follow the prevailing religious norms in society.]]>
<![CDATA[MEMAHAMI PERILAKU ISTRI MELAYANGKAN CERAI GUGAT DI KABUPATEN BANYUWANGI ]]>
<![CDATA[Mahmud, M. Amir]]>
<![CDATA[ Ar-Risalah: Media Keislaman, Pendidikan dan Hukum Islam Vol 19 No 2 (2021): (Oktober 2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Ibrahimy Genteng Banyuwangi ]]>
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DOI: 10.29062/arrisalah.v19i2.747
<![CDATA[The phenomenon of divorce in the last decade in Banyuwangi has increased quite sharply. This paper wants to carefully analyze how the behavior of a wife who filed for divorce in the Religious Court of Banyuwangi Regency. This type of research is descriptive research taken from qualitative data in the form of field observations, interviews, and documentation as analytical material, so that the author can find important findings. The findings showed that the behavior of the wife filing for divorce can be seen from the presence of predisposing factors, catalyst factors and driving factors. These three factors also cause women to divorce more than once. This divorce can be viewed as a structure in which there are relationships that synchronically give rise to a phenomenon of divorce. Divorce is considered a social and natural behavior in society, with divorced wives getting happiness and peace.]]>
<![CDATA[KALAH ATAU MENGALAH: INTERAKSI DOMINASI DALAM PERKAWINAN ADAT SUKU BUGIS ]]>
<![CDATA[Mahmud, M. Amir]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 22 No 1 (2024): (April 2024) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v22i1.2393
<![CDATA[This study delves into the dynamics of interaction between families in Bugis traditional marriages, with a specific focus on the significance of "uang panai’" (bride price). While existing research explores the meaning of "uang panai’", there is a notable gap in understanding the interaction dynamics between families, crucial for Bugis traditional weddings. The study emphasizes the groom's perception of "uang panai’" as a mandatory requirement and argues that this understanding influences marriage sustainability. Methodologically, a library research approach is employed. The findings reveal that "uang panai’" extends beyond a mere condition for marriage, symbolizing social status for Bugis brides. The study contributes insights into power dynamics and gender roles within Bugis marriage customs.]]>
<![CDATA[STRATEGI MENGHADAPI COBAAN DALAM AL-QUR’AN (Pemaknaan Tekstual dan Kontekstual terhadap Qs. Al-Baqarah : 155) ]]>
<![CDATA[Afandi, Irfan]]>;
<![CDATA[Mahmud, M. Amir]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 18 No 2 (2020): (Oktober 2020) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.29062/ar-risalah.v18i2.972
<![CDATA[Humans will definitely get a trial or disaster. The study of the trials of Allah SWT in the Qur'an is more about the justification of good and bad, there are still rarely studies that mention how the strategy of being a "survivor" of the trial of Allah SWT. This study will try to initiate a study on Qs. Al-Baqarah : 155. The approach used to understand this verse is language study; starting with the study of vocabulary from verses, morphology to the study of the structure of Arabic language. Allah SWT will try in five (5) types of trials, namely fear, hunger, lack of wealth, lack of life (death / health) and lack of fruits (staple foodstuffs). In the study of the letter 'wawu' in the verse, one gets an understanding of which time the trial comes first and which trial comes later. Fear and hunger are trials that are coming for the first time. After that, there will come the next type of trial. By knowing the phases when trials come, humans can develop strategies in order to minimize the other 3 (three) trials. So, humans can become survivors of the trials of Allah SWT.]]>
<![CDATA[TREN FOTO PREWEDDING DI DESA WRINGINPITU KABUPATEN BANYUWANGI ]]>
<![CDATA[Mahmud, M. Amir]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 19 No 1 (2021): (April 2021) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.29062/ar-risalah.v19i1.954
<![CDATA[Prewedding photos have become an inseparable part of the wedding procession until 40% of the bride and groom in the Wringin Pitu village do it. This paper is intended to complement the shortcomings of existing studies by observing carefully the meaning of pre-wedding photos among Muslim bride and groom in Wringinpitu Village, Tegaldlimo District, Banyuwangi. This research is a descriptive exploratory and phenomenological research type which is taken from qualitative data in the form of field observations, interviews, and documentation as material for analysis, so that the authors can find important findings. The results showed that doing pre-wedding photos has a meaning of self-existence so as not to be outdated and following trends other than for personal documentation. And aims to meet social needs (social needs), the need for self-actualization (self actualization) and the need for appreciation (Esteem Needs). In terms of clothing styles, in general, prospective brides still follow the prevailing religious norms in society.]]>
<![CDATA[ETNOBOTANI PEMANFAATAN TUMBUHAN PEKARANGAN KELUARGA ]]>
<![CDATA[Jannah, Iis Ni'matul]]>;
<![CDATA[Mahmud, M. Amir]]>
<![CDATA[ BIO EDUCATIA JOURNAL Vol 4 No 2 (2024): BIOLOGIEI EDUCAȚIA JOURNAL ]]>
Publisher : <![CDATA[Program Studi Pendidikan Biologi ]]>
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DOI: 10.62734/be.v4i2.438
<![CDATA[Kajian etnobotani pekarangan rumah dapat menunjukkan hubungan yang khas antaraberbagaimacam keanekaragaman jenis tumbuhan yang ditanam di pekarangan dengankebutuhan masyarakat lokal dan mencerminkan budaya masyarakat setempat. Tujuan daripenelitian ini adalah untuk mengetahui jenis-jenis tumbuhan pekarangan dan pemanfaatannyadalam keluarga di Banyuwangi. Metode yang digunakan adalah wawancara semiterstruktur,observasi partisipatif serta dokumentasi. Tempat penelitian berada di Dusun Krajan Rt. 01 Rw.01 Desa Kemiren Kecamatan Glagah, Kabupaten Banyuwangi, Indonesia. Hasil penelitianmenunjukkan bahwa terdapat 43 jenis tumbuhan yang dimanfaatkan oleh keluarga di DusunKrajan dengan manfaat bagi keluarga sebagai bahan pangan: sayur dan buah (paling banyak),tanaman obat, tanaman digunakan untuk ritual adat, tanaman aromatik, tanaman hias sertapewarna. Bagian tumbuhan yang digunakan paling banyak adalah buah dan paling sedikit umbi.]]>
<![CDATA[ASAS KEMATANGAN SOSIAL DALAM UNDANG-UNDANG NOMOR 16 TAHUN 2019 TENTANG PERKAWINAN ]]>
<![CDATA[Septendra, Rino Ardian]]>;
<![CDATA[Mahmud, M. Amir]]>;
<![CDATA[Maswanto, Akhmad Rudi]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 22 No 2 (2024): (October 2024) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v22i2.2391
<![CDATA[Marriage is a very important aspect of human life around the world, so it is not surprising that religions around the world regulate marriage; even traditions, customs of society, and state institutions are not left behind in regulating marriage. This research uses a conceptual approach. The data source used entirely uses literature research, while secondary data is used as a way to examine the primary data studied. Data collection techniques use descriptive analysis. The data analysis uses content analysis as an effort to provide comparisons to find suggestions and solutions, and conclusions are drawn. The results showed that the factor that forms the norm of the principle of social maturity is gender, especially because it is the basis for distinguishing between an assessment of biological and psychological maturity and, furthermore, religious traditions that can be the beginning of an understanding of the minimum age of marriage. In terms of the use of the principle regarding age limits—at least a principle that is commensurate with the principle that has been previously used, namely the principle of being old enough-this principle as a legal category is actually sufficient to represent the expectations or ethical demands of legal material. However, it is less able to provide certainty by providing open access for the community to participate.]]>
<![CDATA[Kepemimpinan Perempuan Dalam Perspektif Hukum Islam : (Studi Komparatif antara Pemikiran kh. Husein Muhammad dan Asghar Ali Engineer) ]]>
<![CDATA[Anugrah, Dendy Wahyu]]>;
<![CDATA[Mahmud, M. Amir]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Prodi HKI IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/asasi.v3i2.276
<![CDATA[Discourse on women to date has been dialectical. Speculative viewpoints that are not in accordance with Islamic rules or law are forcibly used as a reference for supporters of patriarchal culture. Placing women inferior to men is not in accordance with the religious vision of Islam. Different views of scholars regarding the role of women in the public sphere need to be reviewed in order to provide a comprehensive and fair understanding. So, to answer and complement research that continues to answer the dilemmatization of women's leadership, the methods used are library research and comparative studies. The results showed that the thinking of KH. Hussein Muhammad and Asghar Ali Engineer have similarities and differences that are quite clear. Both agreed, supported and explicitly stated that the position of women as leaders is permissible in Islam. However, what is interesting is the difference in methods used by the two Muslim scholars.]]>
<![CDATA[Implementasi Konsep Masyarakat Ekonomi Syariah Berbasis Organisasi Keagamaan ]]>
<![CDATA[Afandi, Irfan]]>;
<![CDATA[Mahmud, M. Amir]]>;
<![CDATA[Aziz, Abdul]]>;
<![CDATA[Rahman, Kholilur]]>
<![CDATA[ GUYUB: Journal of Community Engagement Vol 6, No 1 (2025): Maret ]]>
Publisher : <![CDATA[Universitas Nurul Jadid ]]>
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DOI: 10.33650/guyub.v6i1.10748
<![CDATA[The urgency of this Community Service lies in the implementation efforts of synergy between religious communities and the community economy towards shared prosperity. The community service is located in Sidorejo village; has a population of 7,804 people and 6936 of them are Muslims who are active in the Nahdlatul Ulama (NU) organization. Therefore, Sidorejo Village is known as a 'NU village' which has great potential in implementing the concept of a sharia economic society. Community service with the theme of Assistance in the Implementation of the Concept of a Sharia Economic Society (MES) Based on Religious Organizations in Sidorejo Village, Purwoharjo, Banyuwangi uses the Asset-Based Community Development (ABCD) approach which goes through five main stages: Discovery, Dream, Design, Define, and Destiny. The results of the community service that has been carried out are an increase in understanding and implementation of sharia economics which is concentrated on a). socialization of the dangers of usury in the NU community, this activity is carried out in 9 (nine) Yasin Congregations, b). How to make a contract in goat business according to sharia by creating a sharia livestock community; and c. how to utilize the potential of Islamic social finance such as zakat, infaq and shodaqoh (ZIS). Maximizing the potential of ZIS is by creating opportunities for sources of ZIS income; and creating a 'BPJS NU' card or a free health insurance system for dhu'afaa in the form of a health card; in addition to regular dhu'afaa and orphan assistance. The model for implementing a sharia economic society (MES) based on religious communities is locally called the Ranting Ekonomi Syariah (REKSYA) NU.]]>
