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Bina Masyarakat Muslim di Sindulang Dua Kota Manado Ahmad Rajafi; Ressi Susanti; Abrari Ilham; Rhyan Prayuddy Reksamunandar; Nur Shadiq Sandimula
Aksiologiya: Jurnal Pengabdian Kepada Masyarakat Vol 6, No 1 (2022): Februari
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/aks.v6i1.4363

Abstract

Masyarakat pesisir di Sindulang Dua sangatlah majemuk, dengan kuantitas muslim sebagai minoritas dan tingkat ekonomi berada pada level pra sejahtera, akibatnya muncul berbagai problem sosial-keagamaan seperti lemahnya pengetahuan agama sehingga ada beberapa yang keluar dari Islam, terjadi kekerasan dalam rumahtangga hingga berdampak pada perceraian dan broken home pada anak, bahkan terjadi kriminalitas di wilayah setempat karena faktor kebutuhan ekonomi. Inilah urgensi dilakukannya pengabdian kepada masyarakat di wilayah tersebut dengan fokus pembinaan keluarga bahagia, tahsin al-Qur'an, perbaikan arah kiblat, dan pembinaan ekonomi syari'ah. Metode yang dilakukan adalah penyuluhan, pelatihan, dan pendampingan kepada selupuh orang peserta aktif, dengan pendekatan Asset-Based Community Development. Hasilnya dari sepuluh orang peserta tersebut; mampu memahami dengan baik beberapa norma tentang hak dan kewajiban dalam rumahtangga beserta implikasinya; memahmi dan mempraktikkan kembali tahsin al-Qur'an; perbaikan arah kiblat Musholla Al-Huda berdasarkan ilmu falak dan teknologi modern; dan penyuluhan tentang praktik ekonomi syari'ah beserta pelatihan memproduksi abon cakalang yang halal lagi baik.
KONSEP EPISTEMOLOGI AKAL DALAM PERSPEKTIF ISLAM Nur Shadiq Sandimula
Potret Pemikiran Vol 23, No 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v23i1.970

Abstract

This article trying to analyze the concept of intellect according to Islamic scholar (ulama). Based on a library research, this research uses a descriptive analysis method to derive the data and information from the books of Islamic authoritarive scholar about the topic. The research shows that intellect according to Islamic scholar is an accidental abstract potential that placed in the heart, and the one who posses it have a capabililty to contemplate about a reality and meaning of everything and at once to justify and consider the value of the meaning and reality itself. Intellect is not just a cognitive faculty but also intuitive capability, it is not just a rational analysis, but also moral choice, it is not just a conceptual faculty towards empirical world, but also spiritual capability towards sprititual and ideal or imaginal world. For the conclusion, Islamic way of thinking is integrative or unified based on Tauhidic concept. In Islamic concept of rational and intellectual thinking, there is no dichotomy or separation between internal (batin) and external (zahir) reality, cognitive and intuitive, material and spiritual, rational and moral, knowledge and deed, sacral and profane, ideality and reality, and also this world and the hereafter. This concept is known as the Tauhidic Concept of Knowledge.Keywords: Epistemology; intellect; cognitive; intuitive Artikel ini hendak menganalisis pendapat para ulama Islam berkenaan dengan konsep akal. Penelitian ini merupakan penelitian pustaka (library research), penelitian ini menggunakan metode analisis deskriptif atas data dan informasi yang diperoleh dan diderivasi dari buku-buku para ulama Islam yang otoritatif berkenaan dengan topik tersebut. Penelitian menunjukkan bahwa akal menurut ulama Islam adalah suatu potensi abstrak berwujud aksiden yang bertempat pada hati yang dengannya ia dapat melakukan kontemplasi dan perenungan terhadap hakekat dan makna sekaligus justifikasi dan pertimbangan mengenai nilai yang baik maupun yang buruk. Akal bukan sekedar suatu kepahaman secara kognitif namun juga mengandung unsur intuitif, bukan sedekar analisis rasional namun termasuk juga pilihan moral, dan bukan sekedar kemampuan konseptual terhadap alam fisik namun juga merupakan kemampuan spiritual terhadap alam metafisik. Kesimpulannya, Cara berpikir dalam Islam bersifat integratif atau terunifikasi berdasarkan konsep tawhid Islam tidak mengenal dikotomi atau pemisahan antara aspek internal (batin) dan eksternal (lahir), kognisi dan intuisi, material dan spiritual, rasional dan moral, ilmu dan amal, sakral dan profan, idealitas dan realitas, serta dunia dan akhirat.Kata kunci: Epistemologi; akal; kognitif; intuitif
Pemikiran Metafisika Syah Waliyullah Nur Shadiq Sandimula
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 1 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i1.6686

Abstract

 Metaphysics is a very important study in a knowledge discourse since it becomes the basic philosophy of a worldview of science. Among the Muslims who investigate the study of metaphysics is Shah Waliyullah al-Dihlawi. Al-Dihlawi had his metaphysical thoughts which are concerned regarding how Muslims should perceive the world around them. To discover his metaphysical beliefs, we should investigate his works that examine the topics of metaphysics. This research initiates by mentioning a brief description of al-Dihlawi intellectual biography and social background in his times to comprehend how his metaphysical thoughts were developed. A qualitative study was employed in this research by using descriptive analysis based on the historical-philosophical approach. Afterward,  the scope of study of metaphysics was defined by classifying it into a study of ontology, theology, cosmology, and psychology to identify its concepts within al-Dihlawi works. This research shows that al-Dihlawi in the study of ontology had made clear that 'existence' is the reality itself (wujud munbasith) which is universal that was brought into existence by the Transcendent of Existence which is God. On theology, al-Dihlawi followed the Ahl al-Sunnah wa al-Jama'ah madhhab by affirming attributes of God and negating any similarities between God and the creations. On Cosmology, al-Dihlawi explained the beginning of creation and the connection between the spiritual and material world. And finally, on psychology, al-Dihlawi believed that the soul is the pure inner essence of a man which is originated from the Higher Realm that being placed into the material corpus and by that, it has a duality of inclination.
THE STATUS AND RIGHTS OF AN ILLEGITIMATE CHILD ACCORDING TO MAZHAB ASY-SYAFI'I PERSPECTIVE ON THE DEVELOPMENT OF ISLAMIC FAMILY LAW IN INDONESIA Nur Shadiq Sandimula
Jurnal Ilmiah Al-Syir'ah Vol 17, No 2 (2019)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (461.374 KB) | DOI: 10.30984/jis.v17i2.952

Abstract

The problem of free social interaction brings a grave danger to society which is involved the sexual act out of wedlock which is known as fornication (zina) and causes a harming impact on their offspring psychologically, socially and religiously in the society. This paper is trying to analyze the perspective of an order of Shafi'i on the statuses and the rights of an illegitimate child. Based on library research, this research used a descriptive analysis method to derive the data and information from primary classical textbooks of mazhab Shafi'i. The result of this research shows that according to mazhab Shafi'i, a child who was born under six months after intercourse with her legal husband is believed to be an illegitimate child of another man. The children are not related to his/her biological father and the status of the child for his / her father is an ajnabiyya (non-mahram). If the child is a girl, her biological father is fully permissible to marry her. In the conclusion, the child is not related to his / her biological father and does not have any rights from his/her biological father whether a right to receive household expenses, a guardianship for marriage, and rights of inheritance.
How Accountable is Zakat Management in Indonesia? An Evidence from BAZNAS of North Sulawesi Nur Fitry Latief; Nur Shadiq Sandimula
Share: Jurnal Ekonomi dan Keuangan Islam Vol 11, No 1 (2022)
Publisher : Faculty of Islamic Economics and Business, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/share.v11i1.11194

Abstract

This study was motivated by some zakat management accountability issues discovered in preliminary studies conducted in several zakat agencies throughout the North Sulawesi province. This study investigates zakat management accountability in three chapters/sub-chapters of the National Zakat Agency (Badan Amil Zakat Nasional – BAZNAS) in North Sulawesi province: the BAZNAS provincial chapter, the BAZNAS of Manado City sub-chapter, and the BAZNAS of Kotamobagu City sub-chapter. Data were collected using documentation studies and in-depth interviews with zakat administrators from the zakat institutions using purposive and snowball sampling techniques. To analyze the data, this study employed an Action Research (AR) approach, while the results were interpreted using a four-stage qualitative analysis: domain analysis, taxonomic analysis, componential analysis, and theme analysis. The findings indicate that zakat management in the targeted institutions has not fully met the accountability standard outlined in Law No. 23/2011, specifically in terms of 1) the absence of certain accountability indicators, 2) inefficient use of websites, 3) ineffective use of social media, and 4) the absence of an internal audit unit (SAI). The findings have implications for improving BAZNAS in North Sulawesi province and throughout Indonesia. In particular, this study suggests optimizing institution websites and social media by integrating them with provincial zakat institutions. Consequently, it is crucial to employ an IT expert who specializes in in-out information from/to society. The establishment of SAI and the employment of shariah auditors are also noteworthy. Collaboration with Islamic universities could be a first step towards a solution.==================================================================================================== ABSTRAK – Seberapa Akuntabelkah Pengelolaan Zakat di Indonesia? Kajian pada BAZNAS Sulawesi Utara. Kajian ini dilatarbelakangi oleh beberapa persoalan akuntabilitas pada pengelolaan zakat di beberapa BAZNAS dalam lingkungan provinsi Sulawesi Utara. Tulisan ini bertujuan untuk mengkaji akuntabilitas pada tiga BAZNAS di provinsi Sulawesi Utara, yaitu BAZNAS provinsi, BAZNAS Kota Manado, dan BAZNAS Kota Kotamobagu. Selain dari studi dokumentasi, data juga dikumpulkan melalui wawancara mendalam administrator zakat dari ketiga BAZNAS terkait yang dipilih berdasarkan teknik sampling purposif dan bola salju (snowball). Untuk menganalisis data, kajian ini menggunakan metode Action Research (AR), yang kemudian diinterpretasikan dalam empat tahapan analisis, yaitu analisis domain, analisis taksonomi, analisis komponensial, and analisis tema. Kajian ini menemukan bahwa pengelolaan zakat di objek penelitian tersebut belum sepenuhnya memenuhi kriteria akuntabilitas sebagaimana disebutkan dalam UU No. 23/2011, terutama dalam hal: 1) kealpaan dari dari beberapa indikator akuntabilitas, 2) websitenya belum optimal, 3) sosial media belum dimanfaatkan dengan baik, dan 4) ketiadaan dari satuan pengawasan internal. Hasil kajian ini berimplikasi pada perbaikan institusi BAZNAS di Sulawesi Utara secara khusus dan Indonesia secara umum. Kajian ini merekomendasikan adanya optimalisasi website dan media sosial dengan pengintegrasian ke dalam website BAZNAS provinsi. Oleh karenanya, diperlukan seorang profesional di bidang IT yang khusus mengelola segala informasi dari luar ke dalam dan sebaliknya. Selain itu, membangun sistem pengawasan internal dengan merekrut tenaga audit syariah juga sangat penting. Pada tahap awal, hal ini dapat dilakukan melalui kerjasama dengan PTKIN.
Analisis Semantik atas Kata “Thayyibah” dalam al-Qur’an Nur Shadiq Sandimula
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i2.3324

Abstract

Semantic Analysis of the word "Thayyibah" in the Qur'anSemantic analysis is a classical approach to comprehending the meaning of Qur'anic text utilized by Islamic scholars (ulama) in the form of tafsir since Islam's rise centuries ago. This semantic analysis can be utilized to analyze the ethical-religious terms in the Qur'an, which is the word thayyibah. This research aims to reveal the semantical meaning of the word thayyibah in the Qur'an. This research employs the content analysis method and uses a semantic analysis approach related to the study of weltanschauunglehre. This research begins by defining the meaning of semantics and then analyzing the semantical meanings of the word thayyibah with its derivatives. Furthermore, explaining the definitions in several Qur'anic verses. The explanation is based on the elaboration of the Qur'an interpreters (mufassirs). They revealed its subtle meanings and semantical correlations. The result shows that the word thayyibah in the Qur'an has Islamic religious meaning. Usage of the term kalimah thayyibah, interpreted as the word of Unity (Tawhid), gains a central position in the reality of human life. This concept spawns an ethical-religious worldview that perceives religion as the basis for perceiving every human life phenomenon. At the level of individual life, thayyibah means living a good life. In the marital domain, thayyibah means choosing a suitable life partner and giving birth to good offspring. From the social aspect, thayyibah is in the form of good social dealings. Moreover, at the national level, thayyibah creates a safe and secure national state. The word thayyibah undergoes semantical changes within its semantic field, from its original meaning that connotes something good in worldly affairs to something that is much broader, including tauhid and here-after meanings. The Qur'an has reformed the word conceptual structure, its semantic field, vocabulary, and its basic vocabulary. That preceded projects a jahili weltanschauung to the Islamic weltanschauung
EKONOMI QUR’ANI: KARAKTERISTIK DASAR EKONOMI ISLAM DALAM AL-QUR'AN Nur Shadiq Sandimula
JURNAL ECONOMINA Vol. 1 No. 3 (2022): JURNAL ECONOMINA, November 2022
Publisher : LPPM Sekolah Tinggi Ilmu Ekonomi 45 Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/economina.v1i3.119

Abstract

Penelitian ini bertujuan untuk mengeksplorasi konsep Ekonomi Qur’ani yang diidentifikasi melalui karakteristik-karakteristik dasar ekonomi Islam di dalam al-Qur’an. Metode penelitian yang digunakan adalah metode analisis konten (content analysis). Metode ini merupakan jenis penelitian pustaka yang bersifat kualitatif dengan cara mereduksi konten secara sistematis, menganalisis konten dalam konteks khusus, menemukan topik bahasan serta menderivasi penafsiran yang bermakna dari data tersebut. Hasil penelitian ini menunjukkan Ekonomi Islam sebagai sebuah mazhab ekonomi tertentu yang berlandaskan al-Qur’an memiliki karakteristik-karakteristik yang bersifat distingtif dibandingkan dengan mazhab ekonomi konvensional. Karakteristik-karakteristik yang terdapat dalam sistem ekonomi Islam ini yang menjadikan ekonomi yang dijalankan oleh umat muslim sebagai Ekonomi Qur’ani.
Peran Perempuan dalam Meningkatkan Perekonomian Rumah Tangga di Kelurahan Tuminting Fathia Soleman; Sjamsuddin A.K. Antuli; Nur Shadiq Sandimula
SPECTRUM: Journal of Gender and Children Studies Vol 2 No 2 (2022): December
Publisher : The Center for Gender and Children Studies, the Institute for Research and Communing Service, State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/spectrum.v2i2.413

Abstract

Artikel ini membahas peranan perempuan dalam peningkatan ekonomi keluarga di Kelurahan Tuminting, Kecamatan Tuminting, Kota Manado. Fokus artikel ini adalah bagaimana peran perempuan dalam meningkatkan ekonomi rumah tangga di Kelurahan Tuminting; dan bagaimana tinjauan ekonomi Islam terhadap peran perempuan dalam meningkatkan ekonomi keluarga di Kelurahan Tuminting. Dengan analisis data secara deskriptif kualitatif, artikel ini menggambarkan fakta dan data di lapangan secara apa adanya. Kesimpulan diperoleh bahwa latar belakang perempuan yang telah berkeluarga dan bekerja adalah karena tuntutan kebutuhan ekonomi keluarga. Karena sebagian besar suami dari perempuan tersebut hanya terserap pada pekerjaan di sektor swasta, jumlah penghasilan suami perempuan tersebut masih belum mencukupi untuk pemenuhan kebutuhan hidup keluarga. Sehingga dengan bekerjanya perempuan yang telah berkeluarga tersebut, merupakan pilihan yang mereka ambil dalam rangka membantu suami memenuhi kebutuhan ekonomi keluarga.
De-Westernisasi Konsep Manusia: Menelaah Konsep Syed Naquib Al-Attas tentang Hakikat Manusia: De-Westenizing the Concept of Man: Examining Syed Naquib Al-Attas' Concept of Human Nature Nur Shadiq Sandimula
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 22 No. 2 (2022): Refleksi: Jurnal Filsafat dan Pemikiran Keislaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2202-01

Abstract

Syed Muhammad Naquib al-Attas, the renowned scholar of Islamization of Knowledge, has recognized the defect of the western worldview concerning man, which eventually brought havoc to humanity. Al-Attas' concept of the nature of man is encountered as a critique of the Western conception of man that causes epistemological-conceptual problems severely in the Islamic world. This article aims to conceptualize al-Attas' concept of human nature. This qualitative research employs the content analysis method of al-Attas works. It uses a descriptive-philosophical approach. The result shows that al-Attas conceptualized the concept of human nature based on the concept of insan, which is defined as a living being that speaks. The concept becomes the antithesis of the western worldview's concept of man. Man is a new creation associated with the duality of the soul in the human self. The reality of man is his articulate soul (nafs al-nathiqah), the soul that took Covenant (mitsaq) with God. This soul can overcome the animal's desire in his body through the purification of the soul to achieve a state of soul of tranquility (nafs al-muthmainnah). This state of the soul is marked by the tranquility of the soul and settled happiness (sa'adah). Keywords: Syed Naquib Al-Attas, Islamization of science, humanity, western,eastern
Kelimpahan Transendental: Pondasi Teo-Kosmologis Ekonomi Islam Sandimula, Nur Shadiq
TSAQAFAH Vol. 20 No. 2 (2024): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v20i2.10437

Abstract

The modern Western civilization infused with the dominance of humanism and secularism has pushed religion away from being involved in scientific developments. The invested paradigm also devoted and flourished in conventional economics disciplines, and unfortunately, the concept is also attached to Islamic economics. One of the doctrines constructed is the cosmological doctrine, which declares that resources are limited and initiates the most fundamental economic problem, scarcity. This study aims to scrutinize the cosmological presupposition in economics by utilizing the Islamic worldview conceptualized by al-Attas. The method is a descriptive-philosophical examination with a thematic analysis approach. This research reveals that God plays an active role in all myriad layers of creation which necessitates His transcendental association with the cosmos. God has names and attributes that introduce his transcendent and immanent presence in the universe. Terms in the Qur'an such as rizq, ni'mah, minnah, ala', and al-fadhl semantically indicate God's transcendental abundant sustenance in the world. The theo-cosmological concept of the Islamic worldview revealed the reality of Islamic economics perceives that resources have an unlimited source of its transcendence.