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Gerakan Keberagamaan Baru: Mitosis dan Reflikasi Pantekosta Amerika ke Indonesia Elia Tambunan; Samuel Kelvin Ruslim
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 3 No 2 (2021): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v3i2.67

It is a historical problem if the Pantecostal Church in Indonesia is generalized as a direct result of the Azusa Street global Pentecostal movement. The academic argument of this paper explains, that church, (where W.H. Offiler and W.W. Patterson are the pioneers from American stream even for other Pentecostals today), has its own wordview and is popular in the American Pacific Northwest, it cannot be generalized. Through literature study research using qualitative source criticism techniques, and by prioritizing primary sources, and using socio-religious movement theory, the answer to why, and in what social setting in America and Indonesia, the ideas of Pantecostalism emerged, here is being presented. This provides a new understanding, the history of the idea of religious man is also the history of the Americanization of Pantecostals in the world and even Indonesia. It should be seen, Pantecostals have their own modes of religiousity in their uniquely enterprises to form a theological identity and religious mode although there are similarities with others. Pantecostal studies with GPdI as the focus of study of transnational religious social movements saving sinners are fit to put in the study of Pentecostalism and global religious studies. Adalah masalah secara sejarah apabila Gereja Pantekosta di Indonesia digeneralisasi sebagai hasil langsung gerakan Pentakosta global Azusa Street. Argumen akademik tulisan ini memaparkan, gereja itu, (di mana W.H. Offiler dan W.W. Patterson sebagai pionir dari arus Amerika bahkan bagi Pentakostal lain hari ini), memiliki wordview sendiri dan popular di Pacific Northwest Amerika tidak bisa disamaratakan. Lewat penelitian studi literatur dengan teknik kritik sumber secara kualitatif, dan dengan mengutamakan sumber primer, serta memakai teori gerakan sosial keagamaan, di sini tersingkap jawaban mengapa, dan dalam latar sosial Amerika dan Indonesia seperti apa ide-ide Pantekosta timbul. Ini memberikan pemahaman baru, sejarah ide tokoh agama adalah juga sejarah amerikanisasi Pantekosta dunia bahkan Indonesia. Perlu dilihat, Pantekosta memiliki mode tersendiri dalam usaha-usaha untuk membentuk identitas teologis dan mode keberagamaan meskipun ada similaritas dengan lainnya. Studi Pantekosta dengan GPdI sebagai fokus kajian dalam gerakan sosial keagamaan transnasional untuk menyelamatkan manusia berdosa tepat dimasukkan ke dalam studi Pentakostalisme dan studi agama global.

INDONESIAN ISLAMISM: THE WAR OF ISLAMIC LITERACY FROM MILLENNIALISM TO RADICALISM Elia Tambunan
Akademika : Jurnal Pemikiran Islam Vol 24 No 1 (2019)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (425.623 KB)

This paper shows another dimension of the phenomenon of Islamism Indonesia. By doing the interpretation of a number of circumstantial historical Islam literacy with traces of the historical aspect as the research methodology, the authors found one important factor that gave birth to Islamism Indonesia is literacy not just ideology as believed by many scholars. The resulting literacy evolved in various forms of media, and thus generated by the Indonesia who settled in the Middle East, Islamic Indonesia elite, and ustad virtual at the estuary of the society in the war on Islam. This paper contributes to the efforts of Islamic Studies scholars from Indonesia to include literacy in Islamic Indonesia as part of the phenomenon of global Islamism manifestation in the development of the study of contemporary Islamist movements. Keywords: Indonesian Islamism, Milleniarism, and Radicalism

Teologi Sahala: oleh Riris Johanna Siagian Tambunan, Elia
Indonesian Journal of Theology Vol 11 No 2 (2023): Edisi Spesial - Studi-studi Perbandingan Agama
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v11i2.427

A book review of Teologi Sahala.

Belajar Teologi Perubahan Sosial Gereja dari Masyarakat Adat Ulu Moro’o Gulo, Nestilina; Tambunan, Elia; Waruwu, Famati; Harefa, Otieli
Sabda: Jurnal Teologi Kristen Vol 5, No 1 (2024): MEI
Publisher : Sekolah Tinggi Teologi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55097/sabda.v5i1.113

In this article, we delve into the topic of how religious communities in Indonesia have adapted to the rise of information, technology, and communication. Specifically, we observe the Nias community in Ulu Moro'o District in West Nias Regency, North Sumatra, utilizing a religious psychoanalytic approach. Using grounded theory as a data theorization method, this empirical qualitative research sheds light on the social problems that technology has created in terms of spirituality and emotional tension among indigenous and religious communities. However, it has also served as a mechanism for comforting oneself over past events such as natural disasters. Furthermore, this article proposes a theology of social change in church, society, and customs as a distinct scientific discipline. It recognizes indigenous and religious communities as living social texts that result from self-awareness, imagination, reasoning, and daily life experiences, influencing their attitudes towards the church in changing times, particularly due to the digitization of traditional villages. Abstrak Artikel ini mengkaji bagaimana perubahan perilaku umat beragama terhadap booming informasi, teknologi, dan komunikasi di Indonesia - seringkali menimbulkan persoalan tersendiri - dengan menjadikan masyarakat Nias di Kecamatan Ulu Moro’o di Kabupaten Nias Barat, Sumatera Utara sebagai subjek penelitian. Tidak seperti penelitian sebelumnya, masyarakat Nias (di sini dilihat dalam kerangka masyarakat adat) justru diamati dari pendekatan psikoanalisis keagamaan. Dari sana dapat dikonstruksi pengetahuan yang terbilang baru bahwa terjadinya perubahan sosial memang sangat bisa menimbulkan ketegangan emosional pada masyarakat adat dan masyarakat beragama tetapi juga ada faktor lain, misalnya kehadiran teknologi menjadi salah satu mekanisme untuk penghiburan diri secara sosial atas peristiwa masa silam yang menakutkan sehingga meskipun telah berlalunya waktu, peristiwa namun hal-hal itu tetap saja tidak mudah untuk dihapuskan secara benar-benar bersih dari memori bersama. Penelitian ini adalah jenis kualitatif empiris dengan grounded theory sebagai metode teoritisasi data. Arti penting artikel ini adalah mengusulkan teologi perubahan sosial di gereja, masyarakat, adat sebagai bidang disiplin ilmu mandiri, dengan menempatkan komunitas masyarakat beradat dan beragama sebagai teks sosial yang hidup, sebagai hasil kesadaran diri, imajinasi, penalaran, dan pengalaman hidup sehari-hari yang mempengaruhi perilaku konservatisme mereka terhadap gereja dan perubahan zaman, khususnya akibat digitaslisasi desa adat. Kata Kunci: Digitalisasi: Nias; Psikoanalisis Masyarakat; Teologi Perubahan Sosial; Ulu Moro’o

Book Review: Merawat Wajah Keindonesiaan Allah: Pergulatan Iman Publik (Seorang) Protestan Indonesia Tambunan, Elia
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 19 No 2 (2023): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v19i2.305

Indonesia is a remarkable unitary republic, enriched by its diverse people, religions, and races. It's essential to recognize the value of this diversity that makes up the 1001 faces of Indonesia. However, there are still instances of pain caused by the elimination of one group by another. In an effort to bridge this gap, Julianus Mojau has written a collection of popular writings that reflect on the struggles of the Indonesian Protestant faith. Through his reflections, he shares his insights and experiences on the idea of Indonesian social struggle from 2005-2018, emphasizing the intersection between Christian faith and politics in Indonesia. Julianus is an excellent example of academics and practitioners who take a courageous path towards caring for the face of Indonesia. By bridging the differences in religion, ethnicity, aspirations, and political ideology, they strive to strengthen Indonesia's national and state identity.

INDONESIAN ISLAMISM: THE WAR OF ISLAMIC LITERACY FROM MILLENNIALISM TO RADICALISM Tambunan, Elia
AKADEMIKA: Jurnal Pemikiran Islam Vol 24 No 1 (2019)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper shows another dimension of the phenomenon of Islamism Indonesia. By doing the interpretation of a number of circumstantial historical Islam literacy with traces of the historical aspect as the research methodology, the authors found one important factor that gave birth to Islamism Indonesia is literacy not just ideology as believed by many scholars. The resulting literacy evolved in various forms of media, and thus generated by the Indonesia who settled in the Middle East, Islamic Indonesia elite, and ustad virtual at the estuary of the society in the war on Islam. This paper contributes to the efforts of Islamic Studies scholars from Indonesia to include literacy in Islamic Indonesia as part of the phenomenon of global Islamism manifestation in the development of the study of contemporary Islamist movements. Keywords: Indonesian Islamism, Milleniarism, and Radicalism

Si KANCIL BERENANG DI KOLAM BUAYA: Berteologi “Pop” di Patahan Masyarakat Urban Tambunan, Elia; Sianipar, Ronald
Jurnal Penggerak Vol. 5 No. 1 (2023): Juni
Publisher : Sekolah Tinggi Teologi Injili Indonesia Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62042/jtp.v5i1.71

Pendidikan tinggi keagamaan Kristen di Indonesia tengah menghadapi problem, di mana teologi urban adalah topik yang relatif baru, masih diperlukan usaha yang serius untuk itu, kita belum banyak melihat praksisnya lebih gamblang. Bagaimana menghadirkan sumber daya kreatif di masyarakat urban,(kaum ini menekankan sekularisme, liberalisme pemikiran di sisi tertentu, maupun konservatisme, radikalisme agama di sisi lain), untuk menjalankan cara praksis berteologi? Itulah yang hendak dijawab dalam tulisan ini.Dengan menampilkan Jungle School Salatiga, Jawa Tengah, (satu pendidikan non formal sekolah alam, menjadi lokus kajian), tampak praksis bersekolah bisa reflektif bahkan kontributif untuk kebutuhan edukasi kaum urban. Jika benar adanya pendidikan ialah bagian dari pelaksanaan teologi seperti terakui oleh pakar terkait selama ini, maka dari tulisan ini (yang dilakukan dengan riset kualitatif dari refleksi empiris di mana peneliti adalah aktor-orang dalam) terlihat, paedagogia sebagai sisi lain Amanat Agung Kristus yang tidak banyak diseminasikan selama ini.

Sile (Pencak Silat Nias) as a Negotiation of Religion and Culture between Traditional Societies, Islam, and Christianity in Ono Niha Waruwu, Famati; Tambunan, Elia; Harefa, Otieli; Gulo, Nestilina; Apvan Bertin Baene, Ria
Jurnal Sosiologi Agama Vol. 18 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2024.182-03

Pencak Silat is no longer limited to martial arts but goes far beyond this. Suppose it is generally understood as a martial art commonly called Sile. In that case, it needs to be seen from the socio-theological praxis of the people of Moro’ö District, West Nias Regency, and the people of Tugala Oyo District, North Nias Regency, where they are Nias people in general who tend to believe traditionally based on customs, as well as Christian church congregations, including Muslims. This article delves into Nias’ traditional pencak silat in 2022-2023. The empirical problem in Christianity is that there is a tendency to label synchronicity that pencak silat as a traditional rite for primitive people, has always been associated with an attempt to display the dimension of “evil spirits” as opposed to the “good spirits” in the Christian faith with the modern eyes of urban people. Meanwhile, Muslims tend to be positioned as immigrants. This paper is in the social setting of North and West Nias as a research field, and it is carried out with empirical qualitative research with a socio-theological approach. Data were collected by observation, interview, and documentation. It was found that there is an increasing immersion in cultural arts expressed through pencak silat as a social space (medium) for people of different faiths and traditions. It was found that North and West Nias Sile displayed spatial negotiations between culture and religion.

Pantekostalisme dalam Studi Agama: Merekonstruksi Sejarah Sosio-Intelektual di Indonesia Tambunan, Elia; Debataraja, MC Reonald
DIEGESIS: Jurnal Teologi Kharismatika Vol 7, No 2: Desember 2024
Publisher : Sekolah Tinggi Teologi Real Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53547/diegesis.v7i2.628

Some say that there is no Pentecostal theology, there is only biblical theology by previous academics, that is the main problem in this article. According to the author, the argument built on the framework and work of postcolonial studies epistemology actually reveals things related to Pantecost in Indonesia (including theology) for the emergence of something distinctive, local, and original, which is then named Pantecostalism as a technical umbrella term. So that, this article is not the same as the previous researcher. This qualitative research paper is a social history approach with a source analysis method. We collected apart from primary, empirical, observational, interview, as well as literature studies, whether it is by academics working in the Pentecostal field including social media on various platforms, website pages or non-Pantecostal but as a secondary source for the sake of building the solidity of the decipherment of the writing. This paper presents the findings of a new intellectual orientation on Pantecostal studies in Indonesia that should not be equated with studying global Pentecostalism, because Pantecostalism, although it has a historicality from a socio-intellectual perspective, has its own distinction so that it is appropriate to be included as an inherent part of the study of religion. Keywords: Indonesia; pantecostalism; socio-intellectual; study of religionAbstrak Tak sedikit yang mengatakan, tidak ada teologi Pantekosta, yang ada ialah teologi alkitabiah saja oleh para akademisi sebelumnya, itulah masalah utama dalam tulisan ini. Oleh penulis, argumentasi yang dibangun berdasarkan kerangka pikir dan kerja epistemologis postcolonial studies justru menampakkan hal-hal sekaitan dengan Pantekosta di Indonesia (termasuk teologi) demi munculnya sesuatu hal yang khas, yang lokal, dan yang asali, yang kemudian dinamai dengan Pantekostalisme sebagai payung istilah secara teknis. Sehingga, tulisan ini tidak sama dengan peneliti sebelumnya. Tulisan penelitian kualitatif ini pendekatan sejarah sosial dengan metode analisis sumber. Kami mengumpulkan data selain dari sumber primer, empiris, observasi, wawancara, juga dengan kajian literatur, apakah itu oleh akademisi yang bekerja di ladang Pantekosta termasuk media sosial berbagai platform, laman website maupun yang bukan Pantekosta namun sifatnya sebagai sumber sekunder demi terbangunnya soliditas uraian tulisan. Tulisan ini menampilkan temuan kebaruan orientasi intelektual terkait studi Pantekosta di Indonesia yang tidak boleh, tidak perlu disama-samakan dengan studi global Pentekostalisme karena Pantekostalisme meskipun memiliki pertalian historisitas dari sisi sosio-intelektual tetapi memiliki distingsi tersendiri sehingga tepat dimasukkan sebagai bagian inheren studi agama.Kata-Kata Kunci: Indonesia; pantekostalisme; sosio-intelektual; studi agama

Trajektori Pentakostalisme di Indonesia: Menulis Ulang Sejarah, Teologi, dan Identitas Kenusantaraan Tambunan, Elia
LOGIA: Jurnal Teologi Pentakosta Vol 4, No 1 (2022): Desember 2022
Publisher : Sekolah Tinggi Teologi Berea, Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37731/log.v4i1.100

Lewat studi kritik sejarah dengan pendekatan kualitatif, mengumpulkan data historis dari sumber data yang telah terpublikasi di sejumlah literatur, ditemukan bahwa Pantekostalisme di Indonesia, (dilihat dari sejarah, tokoh, isi teologi, maupun identitas) ialah varian tersendiri. Kesejarahannya memiliki trajektori khas tidak bisa disamakan dengan Pantekosta di kawasan dunia lain. Tulisan ini bertujuan untuk memasukkan Pantekostalisme terhadap studi Pentakostalisme global yang belum terpikirkan peneliti sebelumnya. Pantekostalisme sebagai sumbangsih untuk mengoreksi memori kolektif tentang sejarah gereja-gereja Pantekostal Indonesia dari masa formatifnya di era kolonialisme Hindia Belanda yang secara serampangan disebut sambungan gerakan Azusa Street, Amerika secara langsung. Juga, Pantekostalisme sebagai proyek akademik dengan menggunakan studi kawasan global dan nilai-nilai lokal untuk memulai penulisan ulang sejarah gereja Asia agar distingsi Pantekostalisme dari Indonesia tampak.

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