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Fards al-Jinn: A compact Acehnese translation for learning Jurjn's rudimentary Arabic grammar in Aceh Rizki, Syukri; Yusrizal, Yusrizal
Studies in English Language and Education Vol 12, No 1 (2025)
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/siele.v12i1.36602

Abstract

Arabic, regarded as the language of the educated in both present and past Aceh, facilitates the comprehension of numerous Islamic didactic texts authored by scholars from the Arab world and other Muslim regions. A widely studied text connecting the Acehnese people to this scholarship is Jurjns manual, designed to introduce basic grammatical rules to Arabic beginners. Toward the end of the twentieth century, the prolific Acehnese scholar Abu Teupin Raya (Teungku Muammad Al Irsyd) translated Jurjns text into the Acehnese language under the title Fards al-Jinn f Tarjamah al-Awmil al-Jurjn bi Lisn al-Ulam al-Qudam bil-sy, aiming to simplify Arabic grammar for Acehnese students. This paper explored into the oral features of the text, examining the constants and patterns in the relationship of Arabic, Malay, and Acehnese languages. It highlighted the authors method of using Acehnese language to render the original Arabic source and discussed the exclusivity of Acehnese as an official language within the dayah (traditional Islamic schools). Using the Faircloughian Critical Discourse Analysis (CDA) approach, the text was analyzed as discourse fundamentally linked to its socio-political context. The study employed a three-layer interpretation (micro, meso, and macro levels), as suggested by the approach. The findings revealed that the literal translation technique employed by Abu Teupin Raya reflects an oral translation mode commonly practiced by teachers in Acehnese traditional Islamic schools. Furthermore, the awareness of Aceh as a distinct nation was already evident during the authors lifetime, highlighting the linguistic distance between Acehnese and other languages, especially Arabic and Malay.
LATENT CONFLICT POSSIBILITIES OF MINORITIES UNDER THE SHARIA LAW Manan, Abdul; Salasiyah, Cut Intan; Fadhilah, Muhammad Arif; Muhibbuthabry, Muhibbuthabry; AS, Nasruddin; Embong, Rahimah; Rizki, Syukri
Islam Futura Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v25i1.15895

Abstract

Aceh has authoritative legal privilege as it has a special autonomy in implementing sharia as the legal law. In the Islamic tenet, as the foundation of the Islamic law, harmony in society is one of the purposes of implementing sharia. Yet, upon the implementation of sharia in Aceh, several cases of violation interfered with the unity of people with different beliefs in Aceh. This study examined the issue of the scorching church in Singkil to portray intolerance from various perspectives. A qualitative approach utilizing an ethnographic study is implemented with observation and interviews of 25 respondents selected by purposive sampling. The result indicated that misunderstanding led by unharmonious communication and political influence triggered the religious-based conflict in Singkil. Mutual understanding through dialogue and rejuvenating local culture and wisdom are ways to build and maintain harmony among people with different beliefs upon implementing sharia in Aceh.Aceh has authoritative legal privilege as it has a special autonomy in implementing sharia as the legal law. In the Islamic tenet, as the foundation of the Islamic law, harmony in society is one of the purposes of implementing sharia. Yet, upon the implementation of sharia in Aceh, several cases of violation interfered with the unity of people with different beliefs in Aceh. This study examined the issue of the scorching church in Singkil to portray intolerance from various perspectives. A qualitative approach utilizing an ethnographic study is implemented with observation and interviews of 25 respondents selected by purposive sampling. The result indicated that misunderstanding led by unharmonious communication and political influence triggered the religious-based conflict in Singkil. Mutual understanding through dialogue and rejuvenating local culture and wisdom are ways to build and maintain harmony among people with different beliefs upon implementing sharia in Aceh.
An analysis of speech act of Omar Mukhtar's utterances in lion of the desert movie Rizki, Syukri; Golubović, Jelena
Englisia Journal Vol 7 No 2 (2020)
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ej.v7i2.6358

Abstract

Movies are brilliant choices to be subjects of discourse analysis since they bear resemblance to real-life phenomena. Lion of The Desert is one of the movies that actualizes the use of the English language as the dialogue and presents Islamic historical values as its content. Among a myriad of sub-disciplines of discourse analysis, this paper attempts to investigate speech act phenomena in the utterances of Omar Mukhtar, the main character of the movie. The discourse analysis is conducted on his utterances in order to extract the types of speech acts he employs. Primary data sources include the movie video file and its script. We execute several procedural steps of extracting the data, commencing with watching the movie while reading its script; re-watching it to identify the aspects like voice, intonation, and mimics; interpreting, and classifying the types of speech acts in accordance with the classification procedure of John R. Searle’s speech act theory. The findings revealed four types of speech acts, namely, representative, directive, commissive, and expressive, being identified and classified in Mukhtar’s utterances. The most frequently used type of speech act was representative, which is performed in 56 utterances, followed by a directive act which appears in 53 utterances. Commissive and expressive speech acts emerge in 9 and 7 utterances respectively.