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KELEMBAGAAN WILAYAT AL-HISBAH DALAM KONTEKS PENERAPAN SYARIAT ISLAM DI PROVINSI ACEH Muhibbuthabry, Muhibbuthabry
Jurnal Ilmiah Peuradeun Vol 2 No 2 (2014): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar

Province of Aceh is the only province in the region of the Republic of Indonesia (Republic of Indonesia) after the New Order which granted legal protection to apply Islamic law in many aspects of life. The provision is based on Law No. 44 Year 1999 on Implementation Features Special Province of Aceh. To oversee the implementation of Islamic law, then set up an institution of Wilayat al-hisbah. The institute is part of the implementation aspects of Islamic law in Aceh province are still warm and discussed intensively by many. Wilayat al-hisbah has strong roots in the process of implementing Sharia in the middle of the lives of Muslims. The institute serves as an authorized agency and authority to control and supervise the implementation of the law in the midst of people's lives in the jurisdiction of Aceh province. However, on the other hand still raises many problems. The issue includes conceptual issues and legal theories adopted and application problems. This essay tries to discuss about Wilayat al-hisbah institutions in the context of the application of Islamic law in Aceh province, given that law enforcement is an integral part of the vision and mission of the Muslim community life in this area.

KRISIS SOSIO-KULTURAL DAN KESADARAN HUKUM MASYARAKAT KOTA BANDA ACEH Sani, Abdullah; Muhibbuthabry, Muhibbuthabry
Al-Ijtima`i: International Journal of Government and Social Science Vol 5 No 2 (2020): Al-Ijtima`i: International Journal of Government and Social Science
Publisher : Fakultas Ilmu Sosial dan Ilmu Pemerintahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jai.v5i2.550

Banda Aceh is one of the cities in Aceh Province which is classified as a heterogeneous population, in addition to being caused by its position as the capital of Aceh Province, Banda Aceh is also known as a student city and a business city and a major tourist destination. Of the 259,913 inhabitants of Banda Aceh in 2018, they came from various ethnicities and even different religions. In addition, there are several non-Muslim houses of worship, there are also no strict rules governing residences. As a result of community, traffic is less regular, so that opportunities are open for various kinds of violations of the law and crime rates. But there is one interesting thing in Banda Aceh, even though the population is heterogeneous from various ethnic and religious lines, the role of local residents (indigenous people) is not too prominent. In Banda Aceh, the primordial system did not occur as in other regions. The life of the people who are aware of diversity is exemplary, but this does not mean that the negative side and social crisis are not at all. The results of the study found that crisis socio-cultural and legal awareness in Banda Aceh was rather alarming and needed government attention early on. Promiscuity, hanging out in cafes until late at night, even into the morning is a new culture that denies the values â€‹â€‹of education. Another wrong or mistaken culture is infected with a culture of lazy learning scientifically, a culture of materialist life, and scolding greetings by using the Islamic version of greetings gradually starting to be abandoned. The methodology used in this study is qualitative descriptive.

Poligami dan Sanksinya Menurut Perundang-undangan Negara-negara Modern. Muhibbuthabry Muhibbuthabry
AHKAM : Jurnal Ilmu Syariah Vol 16, No 1 (2016)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v16i1.2891

One of the interesting themes of Islamic family law reform is the legal status of polygamy. Almost all Muslim countries make efforts to narrow the space for the practice of polygamy by providing sanctions for the doers, including Tunisia, Pakistan, Egypt, Syria, Malaysia, and Indonesia. This article tries to discuss and analyze this case by making a comparison between the laws of family law in some countries—such as Tunisia, Pakistan, Egypt, Syria, Malaysia, and Indonesia—and the concept of classical fiqh. The study shows that even though each of these countries has the same spirit of renewal, they practice different reform issues related to polygamy. It can be clearly seen in the diversity of forms of sanctions for the doers of polygamy.DOI: 10.15408/ajis.v16i1.2891

ANTICIPATORY EFFORTS ON THE BEHAVIOR OF LGBT COMMUNITY IN INDONESIA: A Study of Anticipatory and Educational Roles of Religious Figures muhibbuthabry muhibbuthabry; Sulaiman Sulaiman
Islam Futura Vol 19, No 2 (2019): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v18i0.4131

This present study concerned the roles of religious leaders towards LGBT prevention and LGBT behavior and the government policy towards LGBT prevention in North Sumatra and Aceh Provinces. The subjects of this study included religious leaders and local governments in Medan City, North Sumatra Province and Langsa City, Aceh Province. The study used qualitative methods with descriptive approaches. Data were collected using the purposive sampling technique. Study participants consisted of fifteen religious leaders and two related institutional leaders in Medan City and Langsa City. The result showed that the educational roles of religious leaders in preventing the LGBT behaviors included disseminating the risk of LGBT behavior, providing guidance, being educators, showing community roles, and being role models. In addition, the number of LGBT cases in Medan reached 600 cases while there was no case found yet in Langsa. In an effort to prevent the spread of LGBT, the local governments have employed preventive and curative measures although the curative measure has yet to properly implement due to the absence of LGBT law.

PERAN IMAM MESJID DALAM PENERAPAN SYARI'AT ISLAM DI NAD Muhibbuthabry Muhibbuthabry
Islam Futura Vol 7, No 2 (2008): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v7i2.3063

Umat Islam di Aceh committed dalam menjaga aspirasi mereka untuk mempraktikkan syari’at Islam Kaffah, tidak hanya dalam kehidupan individu, tetapi juga dalam kehidupan berbangsa dan bernegara, meskipun terdapat variasi ide tentang mekanisme operasionalnya, memerlukan tenaga, perhatian, pemikiran dan inovasi baru yang terencana sistematis dan operasional dalam kerangka hukum nasional. Terealisasinya cita-cita ideal ini dapat diwujudkan dengan mengoptimalkan peran dan fungsi Imam Mesjid dalam penegakkan hukum Islam khususnya, serta sosialisasi materi hukumnya kepada masyarakat secara luas. Usaha dan langkah ini akan mempercepat upaya menampilkan syari’at Islam, kelihatan bentuknya sebagai pedoman dari langit, untuk mengatur setiap makhluk bumi.

PERAN LPTK DALAM PEMBENTUKAN TENAGA PROFESIONAL BERBASIS SYARIAT ISLAM DI ACEH Muhibbuthabry Muhibbuthabry
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 35, No 1 (2011)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v35i1.138

Abstract: The Role of LPTK in Creating Syari’ah Based Professional Workforce in Aceh. The Institution of Learning for Educational workforce (LPTKs) plays an important role in the process of producing professionals in their fields. This article studies the extent to which such institutional programs play, especially those mainly associated with the Islamic sya’riah implemented in Aceh region. The writer of this article argues that, in terms of quality, it can be revealed from how far the lecturers are capable of facilitating the students’ learning process and its relevance to teaching materials. Therefore, the author concludes that the quality of learning can be conducted with the intensity of the systemic and synergistic lecturers, students, curriculum and learning materials, media, facilities, and learning systems in producing process and the optimal learning outcomes in accordance with the demands of curriculum.Kata Kunci: workforce, professional, LPTK, Aceh

DINAMIKA DAN IMPLEMENTASI HUKUM ORGANISASI PERUSAHAAN DALAM SISTEM HUKUM INDONESIA Muhibbuthabary Muhibbuthabary
Asy-Syari'ah Vol 18, No 2 (2016): Jurnal Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v18i2.664

The legal system in Indonesia explained that the act of commerce is the act of purchasing goods for resale. While the organization is a coordination unit comprising at least two people, has a function to achieve a certain goal or set of tools. the company is a unit of business organizations that produce goods and services to meet the needs of the community with the aim of the company is a unit of business organizations that produce goods and services to meet the needs of the community with the aim to obtain profit. The company is a business organization that has carried out business activities and continuous, uninterrupted and overt move out with the aim to get benefit. In the Code of Commercial Law mentioned that perbu-atan commerce on the organization of the company is the act of purchase does not include sales deeds, because sales is part of the aim of business. In practice, the legal system of Indonesia has set about permit the establishment and governance of enterprise organizations are legal entities such as limited liability, Firma, cooperatives, foundations, enterprises, and etc. This has been stipulated in the legislation, namely Law Number 3 of 1992 about the Registration Company and Law Number 8 of 1997 concerning Company Documents.

KELEMBAGAAN WILAYAT AL-HISBAH DALAM KONTEKS PENERAPAN SYARIAT ISLAM DI PROVINSI ACEH Muhibbuthabry Muhibbuthabry
Jurnal Ilmiah Peuradeun Vol 2 No 2 (2014): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar

Province of Aceh is the only province in the region of the Republic of Indonesia (Republic of Indonesia) after the New Order which granted legal protection to apply Islamic law in many aspects of life. The provision is based on Law No. 44 Year 1999 on Implementation Features Special Province of Aceh. To oversee the implementation of Islamic law, then set up an institution of Wilayat al-hisbah. The institute is part of the implementation aspects of Islamic law in Aceh province are still warm and discussed intensively by many. Wilayat al-hisbah has strong roots in the process of implementing Sharia in the middle of the lives of Muslims. The institute serves as an authorized agency and authority to control and supervise the implementation of the law in the midst of people's lives in the jurisdiction of Aceh province. However, on the other hand still raises many problems. The issue includes conceptual issues and legal theories adopted and application problems. This essay tries to discuss about Wilayat al-hisbah institutions in the context of the application of Islamic law in Aceh province, given that law enforcement is an integral part of the vision and mission of the Muslim community life in this area.

THE THE IMPLEMENTATION OF THE CANING LAW IN ACEH: IS IT MORE EFFECTIVE? Muhibbuthabary; Taslim HM Yasin; Saifuddin A. Rasyid; Rahmad Syah Putra; Rahmat Kurniawan
PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH Vol 8 No 2 (2023)
Publisher : LKKI Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/petita.v8i2.210

The birth of the caning law in Aceh certainly aims to regulate the life order of the people in Aceh both in terms of behaviour and social aspects so that it is achieved well and is safe and prosperous based on Islamic teachings and norms. This article will briefly describe the effectiveness of applying the caning law in Aceh after enacting the Aceh Qanun Number 6 of 2014 concerning Jinayat Law. This research is qualitative with an anthropological approach using ethnographic methods with data collection techniques using three kinds of methods: in-depth interviews, observation, and documentation. In contrast, data analysis uses four stages: data reduction, data organization, data verification, and conclusion. The research results show that the implementation of caning has not been able to reduce violations of Islamic law, especially in several regions. This is proven by increased cases recorded at the Aceh Sharia Court. The current ineffectiveness of caning is also influenced by the financial aspect, namely the very large budget for the caning procession activities, which is borne by the District/City Regional Governments in Aceh through the District/City Revenue Expenditure Budget (APBK) with a nominal value of one caning procession being quite large. So that it is necessary to redesign the implementation of caning in Aceh practically and economically by referring to the opinion of the Shafi'i school of fiqh, which states that the execution of caning punishment is sufficient to be witnessed by four believers, the procession of caning punishment can be carried out in a simple place, and it is enough to be witnessed by law enforcement officials to minimize budget spending so that it is more effective and efficient. Abstrak: Lahirnya hukum cambuk di Aceh tentunya bertujuan untuk mengatur tatananan hidup masyarakat di Aceh baik dalam aspek tingkah laku maupun aspek sosial agar tercapai dengan baik dan aman sejahtera berdasarkan ajaran dan norma-norma Islam. Artikel ini akan memaparkan secara singkat tentang efektifitas penerapan hukum cambuk di Aceh pasca pemberlakuan Qanun Aceh Nomor 6 Tahun 2014 tentang Hukum Jinayat. Penelitian ini merupakan penelitian kualitatif dengan pendekatan antropologis menggunakan metode etnografi dengan teknik pengumpulan data menggunakan tiga macam cara yaitu wawancara mendalam, observasi dan dokumentasi, sedangkan analisis data menggunakan empat tahapan yaitu: reduksi data, pengorganisasian data, verifikasi data, dan penarikan kesimpulan. Berdasarkan hasil penelitian menunjukkan bahwa Pelaksanaan hukum cambuk belum mampu menurunkan kasus pelanggaran syariat Islam terutama di beberapa daerah. Hal ini terbukti dengan meningkatnya kasus yang tercatat pada Mahkamah Syari’iyah Aceh. Belum efektifnya cambuk dilaksanakan saat ini juga dipengaruhi oleh aspek finansial yaitu anggaran yang sangat besar untuk kegiatan prosesi hukuman cambuk yang dibebankan kepada Pemerintah Daerah Kabupaten/Kota di Aceh melalui Anggaran Pendapatan Belanja Kabupaten/Kota (APBK) dengan nominal satu kegiatan prosesi cambuk berjumlah cukup besar sehingga perlu adanya redesain pelaksanaan cambuk di Aceh secara praktis dan ekonomis dengan merujuk kepada pendapat fiqh Mazhab Syafi’i yang menyatakan bahwa eksekusi hukuman cambuk cukup disaksikan oleh empat orang mukmin. Prosesi hukuman cambuk dapat dilaksanakan pada tempat sederhana dan cukup disaksikan oleh aparatur penegak hukum dengan tujuan untuk meminimalisir pengeluaran anggaran agar lebih efetif dan efisien. Kata Kunci: Efektifitas, Hukum Cambuk, Qanun Aceh, Hukum Jinayat.

Legalitas Peraturan Bersama Menteri Agama Dan Menteri Dalam Negeri Nomor 9 Tahun 2006 Mengenai Pendirian Rumah Ibadah Muhibbuthabry
As-Siyadah Vol. 5 No. 1 (2025): Maret 2025-As-Siyadah: Jurnal Politik dan Hukum Tata Negara
Publisher : Prodi Hukum Tata Negara (Siyasah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/as-siyadah.v5i1.6607

Pemerintah telah mengeluarkan Peraturan Bersama Menteri Agama dan Menteri Dalam Negeri (PBM) Nomor 9 Tahun 2006 mengenai Pendirian Rumah lbadat. Peraturan ini bertujuan untuk menciptakan kerukunan umat beragama. Namun, pemberlakuan peraturan ini justeru telah memicu ketegangan dan konflik antara pemeluk agama. Kenyataan ini menunjukkan adanya problem hukum yang penting untuk diteliti. Jenis penelitian yang digunakan ialah penelitian hukurn normatif. Penelitian ini menggunakan pendekatan perundang-undangan dan pendekatan konseptual. Hasil penelitian menunjukkan bahwa PBM mengatur secara khusus dua hal yang saling berkaitan pembinaan kerukunan umat beragama melalui pembentukan Forum Kerukunan Umat Beragama dan prosedur pendirian rumah ibadat. Peraturan Bersama Menteri Agama dan Menteri Dalam Negeri ini lebih rinci mengatur kewenangan pemeliharaan kerukunan umat beragama, mekanisme perizinan rumah ibadat, dan penyelesaian bila terjadi konflik. Keberadaan regulasi yang baru tersebut diharapkan mampu mencegah potensi konflik berkaitan dengan pendirian rumah ibadah, diantaranya persyaratan pendirian rumah ibadah, proses perizinan rumah ibadat yang sering berlarut-larut,penyalahgunaan rumah tinggal yang difungsikan sebagai rumah ibadat, dan sebagainya. PBM mengatur penyelesaian masalah melalui jalur musyawarah dan pengadilan. Apabila kedua jalur penyelesaian tersebut tidak bisa menyelesaikan perselisihan, maka perlu ditingkatkan level pengaturan rumah ibadat menjadi undang-undang. Problem pendirian rumah ibadat dapat diselesaikan secara komprehensif jika terdapat suatu undang-undang yang mengatur tentang pendirian rumah ibadat. Selusi komprehensif ini perlu dilakukan agar tidak terjadi lagi konflik dan disharmonis antar penganut berbagai agama.

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