Aziz, Nur Chotimah
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Peran Wanita dalam Pembinaan Mental Agama Generasi Bangsa Masa Depan (Telaah Kritis Peran Ganda Perempuan Perspektif Islam) Rohmah, Noer; Aziz, Nur Chotimah
AL-FIKRAH: Jurnal Studi Ilmu Pendidikan dan Keislaman Vol. 1 No. 1 (2018)
Publisher : Pendidikan Agama Islam

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Abstract

The history before arrivaling islam women or female didn’t have a decent dignity and also didn’t have value of dignity women were as merchandise that was worth trading and even as inheritance. The arrival of Islam by Muhammad SAW has brought the women into the better life and revolusion for women. Islam was extending the good position for women that are respected them by the revelation of Rosulullah SAW and it gave chance for them to build their career and also to excite the society. In women’s Islam it is likened to the pillar of the state, if the womens are good, the country will be good, and if it is damaged, the country will be damaged. Women have a set of rights and obligations that are closely related to the role they carry out, both roles in family, society and nation and state in realizing the best future generation of the nation.
Dari Song Osong Lombhung hingga Rampa’ Naong Bringin Korong Muniri, Muniri; Aziz, Nur Chotimah; Mahsun, Mahsun; Shobri, Ach.; Hafid, Hafid
Proceedings of Annual Conference for Muslim Scholars Vol 9 No 1 (2025): AnCoMS, Oktober 2025
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v9i1.744

Abstract

This study examines three philosophies of life among the Madurese people—Song Osong Lombhung, Mon Soghi-Pasoghe’, and Rampa’ Naong Bringin Korong—as models of local wisdom that reflect the values of love and tolerance in Islam. This study aims to reveal the philosophical meanings of these proverbs and their relevance to the principles of Islam Nusantara. The method employed is local hermeneutics with a qualitative-interpretative approach to interpret Madurese symbols, language, and cultural practices within their social context. The findings indicate that Song Osong Lombhung emphasizes family solidarity, Mon Soghi-Pasoghe’ fosters social responsibility, and Rampa’ Naong Bringin Korong describes universal harmony. Together, these three form a value structure ranging from micro-level solidarity to cosmic love, aligning with the concept of rahmatan lil ‘alamin. This study concludes that Madurese local wisdom can serve as a model of contextual Islamic praxis that reinforces moderation, compassion, and social tolerance in Indonesia.