Hude, Muhammad Darwis
Unknown Affiliation

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

FONDASI PSIKOLOGI POSITIF QUR’ANI: CHARACTER STRENGTHS DAN VIRTUE DALAM TINJAUAN PSIKOLOGI POSITIF DAN AL-QUR’AN Hude, Muhammad Darwis; Nawawi, Abd Muid; Faizin, Faizin
Al-Qalb : Jurnal Psikologi Islam Vol 11, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alqalb.v11i1.1270

Abstract

Psikologi positif mengadopsi berbagai kearifan tradisi yang pernah berkembang di dunia, seperti kepercayaan, agama, budaya, dan lain-lain. Dari tradisi Islam, Martin EP Seligman mengambil tradisi filsafat al-Farabi. Ini dinilai secara substansi tidak mewakili tradisi Islam yang sesungguhnya. Al-Quran sebagai sumber utama dalam Agama Islam harus digunakan secara ekstensif. Penelitian ini merupakan penelitian kualitatif dengan pendekatan analisis-komparatif. Metode tafsir tematik-semantik digunakan secara sistematis guna pencarian fondasi psikologi positif Qurani melalui isyarat-isyarat ayat al-Quran relevan. Hasil penelitian ini menujukkan bahwa al-Quran memberikan gambaran integratif dan holistik konseptual terhadap psikologi positif. Kedua konsep, baik psikologi positif maupun al-Quran, sama-sama melihat potensi manusia  sebagai potensi bawaan yang diwujudkan melalui kebajikan dan kekuatan karakter. Titik perbedaan secara paradigmatis terletak pada cara pandang melihat potensi manusia. Manusia dalam psikologi positif sengat bergantung pada kapasitas diri manusia itu sendiri (antroposentris), dimana manusia adalah pusat potensi positif itu. Sementara kekuatan transenden-spiritual hanya bersifat sekunder. Manusia dalam al-Quran digambarkan sebagai makhluk yang  teo-antroposentris, dimana segala potensi positif manusia berpusat pada sistem ketuhunan. Pandangan ini berimplikasi pada fitur-fitur kebajikan dan kekuatan karakter yang juga selalu terikat dengan aspek spiritual-transenden
Diskursus Tafsir Teologis Ulama Nusantara dan Transnasional (Studi Kritis Tafsir Asy’ariyyah dan Wahabi di Indonesia) Alim, Khozinul; Hude, Muhammad Darwis; Hasyim, Arrazy
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 7 No. 2 (2024): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v7i2.2886

Abstract

This study discusses the theological conflict arising from interpretational differences between Nusantara Ulama and Transnational Ulama in Indonesia. The researcher analyzes the paradigms and mainstream interpretations of the two Islamic typologies that have developed in Indonesia, namely Nusantara Ulama and Transnational Ulama. The author also seeks to identify points of difference and initiate an integrative effort to minimize existing tensions. Using a qualitative approach with library research as the primary reference and employing a comparative tafsir method as an analytical tool, this study also adopts the approach of ilm al-kalam (theology). The research findings indicate that the Nusantara Ulama paradigm tends to use a contextual paradigm with a mainstream interpretation of substantialist tafsir, while the Transnational Ulama uses a textual paradigm with a mainstream interpretation of scripturalist tafsir. These differences in paradigm and mainstream interpretation often lead to misunderstandings, even accusations of heresy or disbelief towards each other, despite the essential similarities in their views. To minimize ideological conflict regarding the interpretation of theological verses, the author proposes an integrative approach through convergent interpretation (tafsīr mutaqāribah). This approach represents a compromise between substantialist and scripturalist tafsir. This tafsir model offers a peaceful way to reach a mutual agreement that both sides can accept. The interpretation focuses on the core teachings of the Qur'an concerning theological verses, with consideration for maslahat (public interest), by finding common ground amidst the various interpretations. This approach requires mufassirs to socialize the meaning of theological verses to the Muslim community. Mufassirs need to re-recognize the primary purpose of the Qur'an's revelation to Prophet Muhammad, which is to bring a mission of peace, while also reconciling diverse opinions with a firm adherence to the essential theological teachings of Islam and upholding the Qur'an and Sunnah.
Analysis of Shi'a Da'wah in Karang Gayam and Blu'uran-Sampang Villages, Madura (Religious Moderation Study) Nasution, Hasiolan; Hariyadi, Muhammad; Hude, Muhammad Darwis; Lubis, Muhamad Riyadi
Mauriduna: Journal of Islamic Studies Vol 6 No 3 (2025): Mauriduna: Journal of Islamis Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v6i3.1481

Abstract

This article aimed to analyze Shi'a da'wah in Karang Gayam and Blu'uran-Sampang-Madura Villages using the theory of religious moderation from the Ministry of Religious Affairs of the Republic of Indonesia. This research was important because what is produced from Shi'a da'wah is one of the black records of religious life in Indonesia. The researcher used a qualitative method that is a case study, data was obtained through interviews, then analyzed thematically such as John W. Creswell's steps, while the validity of the data used triangulation of sources. The findings of this study revealed that there are several principles that were neglected in Shi'a da'wah in Karang Gayam and Blu'uran-Sampang Villages, Madura, namely ignoring the principles of justice and balance, the principles of amar makruf and nahi mungkar, the principle of comfort in religion and the principle of graduality. When this principle was disregarded, it is not surprising that da'wah efforts led to conflicts between Sunni communities that are rooted first and Shia groups as immigrant teachings. This research can be a reference material for da'wah practitioners in a multicultural society.