Matheosz, Jenny Nelly
Unknown Affiliation

Published : 13 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 13 Documents
Search

PERILAKU NELAYAN BAGAN IKAN TERI DI DESA LABUAN UKI KECAMATAN LOLAK KABUPATEN BOLAANG MONGONDOW Andemora, Saputri Noveice; Matheosz, Jenny Nelly; Mamosey, Welly E.
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 4 / Oktober - Desember 2021
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Marine resources are very helpful to the economy of Indonesian people, one of which is fishing. The majority of the people who made the arrests were people who lived in coastal areas. In general, coastal communities have a culture that is oriented in harmony with nature so that the technological system utilizes natural resources is adaptive technology with coastal conditions. To meet the needs of his life, the fishing community tries to catch as many fish as possible, both working during the day and night, both using machine technology equipment and traditional equipment.Each region has a culture in fishing, such as the culture of catching anchoated fish using bagan. In Labuan Uki Village, Lolak District of Bolaang Mongondow Regency, some people have livelihoods in the form of fishing in the sea. They have their own culture in fishing, namely by using boat bagan. Bagan is a fishing device that uses nets and lights so that it can be used for light anglers. The process of making boat bagan using various types of materials including bamboo, bagan nets and motorized boats that are at once as a means of transportation at sea. When the anchoated season arrives, the number of fish will be abundant and fishermen will sell anchoated fish to the market and be sold also to the collectors, but because of the large number of fish so that the fish will not sell out and there will still be many left and the rest is dried.Keywords: fisherman, bagan, anchoated
KEHIDUPAN SOSIAL BUDAYA ETNIS TIONGHOA DI KOTA MANADO Rasyid, Haris; Matheosz, Jenny Nelly; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 4 / Oktober - Desember 2021
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesian culture although diverse but formed and influenced by other major cultures such as Chinese culture, Indian culture and Arab culture. China is part of the diversity of the Indonesian nation that existed long before independence, the presence of Chinese people in Indonesia seems to have been united and become an integral part of the life of the Indonesian nation that also has horizontal conflicts with indigenous people and there is discrimination against ethnic Chinese or Chinese. For people of Chinese descent born and raised in North Sulawesi, they live in a mix with local residents. Not a few who bear the name of the family Minahasa. In addition to the physical appearance and skin color that is similar to the citizens of Minahasa. The unique social system has supported them to blend in with the population in Manado, and with expertise in terms of trade has made them dominate the local to national economy. With great capital, Confucian teachings, native Chinese and crossbreed Chinese have played an important role as economic drivers in Manado. It is noted that ethnic Chinese who work as traders / business or plunge in politics and government.Likewise, their indigenous culture has been able to adapt to the local culture of Manado to add the diversity of cultures that develop in the city of Manado. The Chinese culture includes the kinship system, the diversity of languages of each ethnic Chinese tribe, their Religion / Religion that is Tridarma, places of worship / temples rich in architecture, lunar celebrations, and lively barongsai performances.Keywords: Chinese, socio-cultural, mingling
TRADISI SASI PERSPEKTIF EKOLOGI MANUSIA PADA MASYARAKAT DESA FRITU KECAMATAN WEDA UTARA KABUPATEN HALMAHERA TENGAH Mahmud, Mujais; Matheosz, Jenny Nelly; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 4 / Oktober - Desember 2021
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Traditional people in general are very familiar with the surrounding environment. The nature of humans as socio-cultural beings is understood ecologically as one of the interrelated environments. The view of indigenous peoples regarding humans as an integral part of nature, as well as responsible behavior, full of respect and care for the survival of life in the universe. Local wisdom as a traditional knowledge of the preservation of nature and the environment is seen as something very valuable and rich in benefits in human life.Sasi tradition is one form of customary ceremony carried out by the community that aims to limit and prohibit the taking, utilizing, and use of an item or plant that is in Sasi within a certain time, which must be obeyed and obeyed by the community collectively. The implementation of Sasi aims to maintain the quality and quantity of production as a whole. Since long ago Sasi in Fritu Village aims to protect garden products such as coconuts and marine products. Sasi carried out in Fritu Village is sea Sasi, and land sasi especially for coconut plants. The implementation of Sasi in Fritu Village was led by a village head and used to be customary but after the entry of Religion, it was switched to Sasi carried out by the Church.Keywords: local wisdom, environmental preservation, human ecology