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Mamosey, Welly E.
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NILAI BUDAYA TATTOO PADA KALANGAN ANAK MUDA KOTA MANADO Satria, Bara; Matheosz, Jenny Nelly; Mamosey, Welly E.
HOLISTIK, Journal Of Social and Culture HOLISTIK, TAHUN XI No. 22 / Juli - Desember 2018
Publisher : Universitas Sam Ratulangi

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Abstract

In Indonesia which consists of various ethnic groups, there are also cultural tattoos. Cultural heritage are found in two ethnic groups in Indonesia, the Dayak in Kalimantan and Mentawai tribe, the Mentawai Islands of inland. The tattoo is a native culture heritage of ancestors who have been there since antiquity. Tattoos for the tribe considered sacred because if they are in the tattoo means will be considered an adult.In   today tattoo has become a reflection for the existence of the society, especially young people.  This get that tattoo is no longer belonged to the clan of thugs and artists, but has become the property of the whole community who love tattoos . The reality shows that the consumption of a tattoo is dominated by young people, both in rural and in urban areas.   On young people in Manado City own tattoos also started a lot of interest. Tattoo enthusiasts not only exist in men, but women have a lot to dare to make the tattoos on his body.The shifting cultural values that were affected by the progress of the era make tattoos for young children into a lifestyle. These changes are caused by the influence of European culture that viewed it a tattoo art, many public figures also use tattoos. Those who use the tattoo considers it a tattoo style language expressed through media images on body. Keywords: tattoo, yong people, culture value
RUMAH ADAT “TONGKONAN” ORANG TORAJA KABUPATEN TANA TORAJA PROPINSI SULAWESI SELATAN Pakan, Marcelina Sanda Lebang; Pratiknjo, Maria Heny; Mamosey, Welly E.
HOLISTIK, Journal of Social and Culture HOLISTIK, TAHUN XI No. 22 / Juli - Desember 2018
Publisher : Universitas Sam Ratulangi

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Abstract

The Toraja people create a House that is not separated from the State of the economy apart from the family, but that, too, there are still other factors that determine the shape of their home i.e. level socio. They know there are three levels of social layer i.e. the aristocracy occupied a high status in society, the middle class is called to makaka independent i.e. not controlled by the nobility, and the earthy i.e. they called kaunan equivalent of slave society. The House of independence that makes custom homes and occupy Tongkonan.Custom homes called Tongkonan houses gathered i.e. Regent custom to sit with military duty. Tongkonan houses there are three kinds in accordance with its function before entering a new Government system to Tana Toraja by Netherlands East Indies Government namely Tongkonan Layuk functions as the center of custom events, and drafting Community rules also place Center of religious activities, Tongkonan Keparangngesan functions as a Center for the implementation of customs and customs violations sanctions that occur in society. Tongkonan Paparuan functions as the central activity of the family members of the owner's Tongkonan perceived like a wedding ceremony, a Thanksgiving, as well as the place of execution of the funerals of the dead.The third function of the Tongkonan above this has undergone a change with the influx of Netherlands Indies government system so that all the Affairs of indigenous power diahlikan to the new pemrintahan system. Also the inclusion of the Gospel by the missionary Agency Zending Netherlands Netherlands from the land in the early 20th century (1912) concerns the religious ceremony so that redirected to the belief system of Christianity..Keywords: tongkonan, House, Toraja
STRATEGI PSK DALAM MENGGUNAKAN MEDIA SOSIAL DI KOTA MANADO Ratu, Melinda; Mamosey, Welly E.; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

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Abstract

The development of information technology in Indonesia is very fast including the internet turned out to have a great impact on the whole life. The development of technology that makes many people use this technology to make buy and sell transactions. It is not strange considering the growing number of Internet users can be the potential to be entered by business people anywhere and anytime.Technology, the Internet, and prostitution are three things that are intertwined. Advances in communication and Internet technology allow one to quickly get to the information. Prostitution also does not blind technology and participates in the development of the era so that prostitution becomes increasingly diverse and sophisticated. These two apps are often used by the (prostituted online) Michat and also the Facebook.In finding customers using Facebook relies heavily on the Group Admins who act as pimp, Michat is very easy to find a customer because in search of friends or customers can use the location feature.A commercial Sex worker transaction place that uses social media in search of customers such as at boarding house and hotels. The development of technology in particular social media chats as one technology has influenced and then changed the interaction pattern between sex workers and prospective consumers.  The use of necessary media for prostitution is one of culture lag or cultural deterioration, because it makes use of technology is not as it should be. Sex workers who use social media have described social change in prostitution. Keywords: prostitute, application, social media
PERSEPSI SAKIT DAN SISTEM PENGOBATAN TRADISIONAL DAN MODERN PADA ORANG AMUNGME (STUDI KASUS DI KECAMATAN ALAMA KABUPATEN MIMIKA) Amisim, Anius; Kusen, Albert W. S.; Mamosey, Welly E.
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

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Abstract

Basically everyone has the right to live prosperous living and inner, dwelling, gaining a healthy living environment and deserve health care. Healthcare services such as hospitals, clinics, health centers and others are comprehensive health services ranging from preventive, curative, promotive, and rehabilitative should be able to provide healthcare services without looking at the social status of the community.The Geographical conditions of the Alama district are far from the facilities of a good infrastructure. To be able to reach modern health facilities in the district city of Timika must use planes. Based on this condition, a lot of preventive and curative health life occurs based on traditional medicine system, and the treatment is there and has been utilized in local area of Amungme before they get acquainted with the modern medicine system. The traditional medicine is also referred to as alternative medicine, generally owned by the society according to their cultural patterns in the form of their original knowledge.Traditional medicine is referred to as a culture in local wisdom that exists in the Amungme peoples and according to their diversity of healthy perception and pain. Then the phenomenon of traditional medicine exists and lives in the form of knowledge, beliefs, values, norms as culture of the people with the culture of the community; And the phenomenon is in the community is confronted by the system of modern medicine medicine introduced by the Government to the citizens.People of Amungme have a source of traditional medicine such as shamans/smart people or with the term Amungme society called Moweme, Tawunamor mame and Inkupin each have the ability to heal pain with traditional treatment systems that are inherited hereditary by the ancestors of the Amungme tribes.Keywords: health, traditional, perception
BUDAYA PENGOBATAN ETNOMEDISIN DI DESA PORELEA KECAMATAN PIPIKORO SULAWESI TENGAH Kristiyanto, Jefri; Mamosey, Welly E.; Damis, Mahyudin
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

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Abstract

Indonesia is known for its extraordinary natural wealth supported by geographical conditions where plants are variegated easily grown in tropical climates. All kinds of plants in Indonesia can be utilized for the benefit of society such as for treatment. The treatment using ethnomedicine in Indonesia has grown since long ago, supported by geographical conditions where plants are variegated easily to grow in tropical climates. The old kingdoms in Nusantara have developed herbal medicine in the form. Just as the knowledge is empirically known and handed down from generation to generation so that this ancestral inheritance can be guarded. But modern life has unhealthy habits, such as food-ready meals so that many of the less good impacts of food such as preservatives in the ready-to-eat food.People will be more prone to disease, when many are sick of those who run to doctors and doctors using chemical medicines. But on the other hand because the community is still there is a shortage of funds or still there are living areas that are still far away with health centers such as Puskesmas, and society still trust natural materials so that many people still use traditional medicine especially the community that exists in the countryside. Porelea Village is one of the three oldest villages in the highlands of Central Sulawesi's Pipikoro district. Porelea Society knows 2 ways of treatment by using modern medical and traditional medical uses.Keywords: health, treatment, ethnomedicine
BUDAYA PENGOBATAN ETNOMEDISIN DI DESA PORELEA KECAMATAN PIPIKORO SULAWESI TENGAH Kristiyanto, Jefri; Mamosey, Welly E.; Damis, Mahyudin
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

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Abstract

Indonesia is known for its extraordinary natural wealth supported by geographical conditions where plants are variegated easily grown in tropical climates. All kinds of plants in Indonesia can be utilized for the benefit of society such as for treatment. The treatment using ethnomedicine in Indonesia has grown since long ago, supported by geographical conditions where plants are variegated easily to grow in tropical climates. The old kingdoms in Nusantara have developed herbal medicine in the form. Just as the knowledge is empirically known and handed down from generation to generation so that this ancestral inheritance can be guarded. But modern life has unhealthy habits, such as food-ready meals so that many of the less good impacts of food such as preservatives in the ready-to-eat food.People will be more prone to disease, when many are sick of those who run to doctors and doctors using chemical medicines. But on the other hand because the community is still there is a shortage of funds or still there are living areas that are still far away with health centers such as Puskesmas, and society still trust natural materials so that many people still use traditional medicine especially the community that exists in the countryside. Porelea Village is one of the three oldest villages in the highlands of Central Sulawesi's Pipikoro district. Porelea Society knows 2 ways of treatment by using modern medical and traditional medical uses.Keywords: health, treatment, ethnomedicine
TINDAK KEKERASAN TERHADAP PEREMPUAN DALAM RUMAH TANGGA (STUDI KASUS DI DESA PUSIAN KECAMATAN DUMOGA KABUPATEN BOLAANG MONGONDOW) Wowor, Indah Maissy; Matheosz, Jenny Nelly; Mamosey, Welly E.
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 2 / April - Juni 2020
Publisher : Universitas Sam Ratulangi

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Abstract

Marriage is a fundamental necessity run by a man and a woman to legally have a relationship as a married couple. By getting married, a commitment in a relationship will awaken strongly to give each other confidence, compassion, and attention. Married couples expect happiness they can get from marriage. The purpose of marriage is to get happiness, the manifestation of the happiness of a married couple is by establishing a harmonious relationship in his household.Every family would ideally expect the creation of happiness and harmony in his household. But the reality is not always in line with hope again. Tensions and conflicts often arise, disagreements, debates, quarrels, mocking, or even taking the usual time, all of them should be resolved by way of deliberation. The problem in the home although it looks small and trivial but can result in the disruption of the harmony of the husband's relationship to bring about domestic violence.Violence against women in households in the village Pusian Dumoga District Bolaang Mongondow in the form of physical violence is kicking, hitting, thrown using the goods. Non-physical violence is to pronounce profanity, curb, snap and threaten. The latter is economic violence as it is rarely given a living and abandoning families. The public understanding of violent acts is considered reasonable by the informant neighbors and the community is afraid to interfere with family problems. Keywords: violence, women, households
PERSEPSI SAKIT DAN SISTEM PENGOBATAN TRADISIONAL DAN MODERN PADA ORANG AMUNGME (STUDI KASUS DI KECAMATAN ALAMA KABUPATEN MIMIKA) Amisim, Anius; Kusen, Albert W. S.; Mamosey, Welly E.
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Basically everyone has the right to live prosperous living and inner, dwelling, gaining a healthy living environment and deserve health care. Healthcare services such as hospitals, clinics, health centers and others are comprehensive health services ranging from preventive, curative, promotive, and rehabilitative should be able to provide healthcare services without looking at the social status of the community.The Based on this condition, a lot of preventive and curative health life occurs based on traditional medicine system, and the treatment is there and has been utilized in local area of Amungme before they get acquainted with the modern medicine system. The traditional medicine is also referred to as alternative medicine, generally owned by the society according to their cultural patterns in the form of their original knowledge.Traditional medicine is referred to as a culture in local wisdom that exists in the Amungme peoples and according to their diversity of healthy perception and pain. Then the phenomenon of traditional medicine exists and lives in the form of knowledge, beliefs, values, norms as culture of the people with the culture of the community; And the phenomenon is in the community is confronted by the system of modern medicine medicine introduced by the Government to the citizens.People of Amungme have a source of traditional medicine such as shamans/smart people or with the term Amungme society called Moweme, Tawunamor mame and Inkupin each have the ability to heal pain with traditional treatment systems that are inherited hereditary by the ancestors of the Amungme tribes. Keywords: health, traditional, perception
STRATEGI PSK DALAM MENGGUNAKAN MEDIA SOSIAL DI KOTA MANADO Ratu, Melinda; Mamosey, Welly E.; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The development of information technology in Indonesia is fairly fast including the internet turned out to be a great impact on all aspects. With the development of technology that makes many people use this technology to make buy and sell transactions using the Internet. It is not strange considering the growing number of Internet users can be the potential to be entered by businesses anywhere and when they are. Technology, the Internet, and prostitution are three things that are intertwined. Advances in communication and Internet technology allow one to quickly get to the information. Prostitution also does not blind technology and participates in the development of the era so that prostitution becomes increasingly diverse and sophisticated. These two applications are often used by the Michat application and also the Facebook application. In looking for customers using Facebook relies heavily on the Group admins who act as. Keywords: Prostitute, Application, Social Media
BUDAYA PENGOBATAN ETNOMEDISIN DI DESA PORELEA KECAMATAN PIPIKORO KABUPATEN SIGI SULAWESI TENGAH Kristiyanto, Jefri; Mamosey, Welly E.; Damis, Mahyudin
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesia is known for its extraordinary natural wealth supported by geographical conditions where plants are variegated easily grown in tropical climates. All kinds of plants in Indonesia can be utilized for the benefit of society such as for treatment. The treatment using ethnomedicine in Indonesia has grown since long ago, supported by geographical conditions where plants are variegated easily to grow in tropical climates. The old kingdoms in Nusantara have developed herbal medicine in the form. Just as the knowledge is empirically known and handed down from generation to generation so that this ancestral inheritance can be guarded. But modern life has unhealthy habits, such as food-ready meals so that many of the less good impacts of food such as preservatives in the ready-to-eat food.People will be more prone to disease, when many are sick of those who run to doctors and doctors using chemical medicines. But on the other hand because the community is still there is a shortage of funds or still there are living areas that are still far away with health centers such as Puskesmas, and society still trust natural materials so that many people still use traditional medicine especially the community that exists in the countryside. Porelea Village is one of the three oldest villages in the highlands of Central Sulawesi's Pipikoro district. Porelea Society knows 2 ways of treatment by using modern medical and traditional medical uses.Keywords: health, treatment, ethnomedicine
Co-Authors Amisim, Anius Andemora, Saputri Noveice Deeng, Djefry Jetty E. T. Mawara Kristiyanto, Jefri Kristiyanto, Jefri Kusen, Albert W. S. Mahyudin Damis, Mahyudin Matheosz, Jenny Nelly Pakan, Marcelina Sanda Lebang Pattinama, Axel Jeconiah Pratiknjo, Maria H Ratu, Melinda Satria, Bara Tamalonggehe, Yuliet M. Wowor, Indah Maissy