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BEAUTIFYING MOSQUES, ENHANCING WORSHIP: THE FIQH PERSPECTIVE OF FOUR MADHHABS AND MUHAMMAD IQBAL'S AESTHETIC CONCEPT Ermawan, Mohamad Zakky Ubaid; Soleh, Ahmad Khudori; Islamy, Mohammad Fadil Akbar
Al'Adalah Vol. 26 No. 2 (2023)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v26i2.372

Muslims recognize the significance of mosques as sites of worship and as centers for their religious and other activities. Various efforts are organized and designed to make mosques relevant to cultural changes and the needs of Muslims. Mosque buildings are often not identical in each region and nation, with different customs and cultures, and are sometimes even similar to other religions. In addition, the temptation of capitalism also raises questions about mosque designs that are overly grand and problematic for the socio-economic life of the community. This article aims to interrogate whether such a well-built mosque is permissible from the perspective of scholars of the four madhhabs of fiqh and the aesthetics of Muhammad Iqbal. Thus, this research uses descriptive-interpretive and textual methods to scrutinize fiqh views and analyze Iqbal's aesthetic perspective on the mosque building. The study revealed that the four madhhabs allow decorations on mosque buildings so that the mosque remains the principal place of worship and does not inconvenience the solemnity of the congregation's prayers. Furthermore, the mosque's decoration, ornamentation, design, and construction must provide meaningful objectives with practical usefulness and philosophical value; otherwise, for Iqbal, decorating a mosque in excess is wasteful and unavailing, and embellishing a mosque means squandering time and money.

Islamic Guidelines for Promoting Religious Tolerance and Countering Intolerance Nasrulloh, Muhammad; Ermawan, Mohamad Zakky Ubaid; Syuhadak, Faridatus; Zubair, Muhammad Muizzuddin
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.981

Abstract This article focuses on two issues. The first issue is the stagnation of the national tolerance score, indicating that intolerant activities continue to affect the nation. Second, the concept of tolerance is ambiguous, making it difficult to implement religious moderation. The discordance of tolerance between theory and practice is shown by these two issues. The research method in this paper utilizes a literature-based study with a conceptual approach and descriptive analysis. The conceptual approach involves examining and defining key ideas and theoretical frameworks relevant to tolerance and religious moderation, clarifying abstract concepts and underlying principles. Descriptive analysis systematically describes and interprets existing data from previous studies and literature on the topic. This research provides a framework for fostering religious tolerance based on Islamic principles, offering practical solutions to address intolerance. The framework emphasizes replacing verbal and physical harassment with supportive and cooperative actions. It also outlines strategies for turning destructive behaviors, such as the demolition of places of worship, into constructive efforts like aiding in their restoration and rebuilding. This framework aims to foster religious moderation and harmony through actionable, normative measures.

Understanding Ḥadīth, “Father of Prophet Muḥammad in Hell” In Shabir Ally's Perspective Ermawan, Mohamad Zakky Ubaid; Nasrulloh, Nasrulloh; Islamy, Mohammad Fadil Akbar
An-Nur International Journal of The Quran & Hadith Vol. 1 No. 1 (2023): AIJQH-November
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v1i1.11

Shabir Ally is a Canadian Islamic preacher and apologist. He was interviewed on a YouTube channel named ‘Let The Quran Speak’ about the prophet’s father in hell. However, his explanation is only a brief explanation. Meanwhile, understanding the Ḥadīth of the Prophet Muḥammad Ṣallallahu ‘Alayhi Wa Sallam. Must also use the methodology of Ḥadīth knowledge and the opinions of experts about the true meaning contained in the Ḥadīth. This article aims to provide a more complete explanation of what has been explained by Dr. Shabir Ally in his interview session. This research is a type of literature review research. The result of this article can be summarized as follows: Shabir Ally is in the middle position, neither saying the Prophet's father was in hell nor saying the Prophet's father was saved from the torment of hell. Moreover, the words of the prophet who said, 'My father is also in hell,' are just additions to the story by the people who told that event. However, the author(s) have not found the primary basis for Shabir Ally to say that so far.

BEAUTIFYING MOSQUES, ENHANCING WORSHIP: THE FIQH PERSPECTIVE OF FOUR MADHHABS AND MUHAMMAD IQBAL'S AESTHETIC CONCEPT Ermawan, Mohamad Zakky Ubaid; Soleh, Ahmad Khudori; Islamy, Mohammad Fadil Akbar
Al'Adalah Vol. 26 No. 2 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v26i2.372

Muslims recognize the significance of mosques as sites of worship and as centers for their religious and other activities. Various efforts are organized and designed to make mosques relevant to cultural changes and the needs of Muslims. Mosque buildings are often not identical in each region and nation, with different customs and cultures, and are sometimes even similar to other religions. In addition, the temptation of capitalism also raises questions about mosque designs that are overly grand and problematic for the socio-economic life of the community. This article aims to interrogate whether such a well-built mosque is permissible from the perspective of scholars of the four madhhabs of fiqh and the aesthetics of Muhammad Iqbal. Thus, this research uses descriptive-interpretive and textual methods to scrutinize fiqh views and analyze Iqbal's aesthetic perspective on the mosque building. The study revealed that the four madhhabs allow decorations on mosque buildings so that the mosque remains the principal place of worship and does not inconvenience the solemnity of the congregation's prayers. Furthermore, the mosque's decoration, ornamentation, design, and construction must provide meaningful objectives with practical usefulness and philosophical value; otherwise, for Iqbal, decorating a mosque in excess is wasteful and unavailing, and embellishing a mosque means squandering time and money.

Legal Dissonance and Social Consequences of Unregistered Ṭalāq in Indonesia Nasrulloh, Muhammad; Ermawan, Mohamad Zakky Ubaid; Thoriquddin, Moh.; Anam, Khoirul
Al-Syakhsiyyah: Journal of Law and Family Studies Vol. 7 No. 2 (2025)
Publisher : Faculty of Shariah UIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v7i2.11686

This study explores the legal dissonance and social consequences arising from the widespread practice of unregistered ṭalāq in Indonesia. It aims to examine the normative conflict between fiqh-based principles and state law, and its implications for husbands, wives, and children. Using normative legal research with a conceptual and descriptive approach, the study finds that unregistered ṭalāq contributes to systemic legal uncertainty and structural inequality, particularly disadvantaging women and children. Legal complications include ambiguous marital status, limitations on remarriage, and procedural obstacles in court and civil registration. Husbands may face the risk of ṭalāq repetition across normative systems, potentially leading to unintended final divorce, alongside repeated obligations related to nafaqah and muṭʿah. Wives face prolonged ʿiddah, abandonment, and disproportionate legal burdens, while children are exposed to psychological distress and a lack of enforceable custodial rights. To address these issues, this paper proposes the institutionalization of ṭalāq validation (isbat ṭalāq) as a harmonizing mechanism between religious and state legal systems, aiming to restore legal certainty, protect vulnerable parties, and promote justice in marital dissolution.

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