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ISLAMIC MORAL VALUES IN A MOVIE "BILAL: A NEW BREED OF HERO" BASED ON AL-GHAZALI’S PERSPECTIVE Fauzi, Ach; Rahmawati, Fithriyah
Islamuna: Jurnal Studi Islam Vol. 11 No. 2 (2024)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v11i2.8701

Abstract

This study aimed at analyzing the Islamic moral values in a movie entitled “Bilal: A New Breed of Hero” by using al-Ghazali’s theory of moral principal virtues. This study used a qualitative approach with library research as the kind of research. The primary source was “Bilal: A New Breed of Hero”, a movie produced by Barajoun Entertainment. While the secondary sources were articles, books, and theses related to this research to complete the primary data. In collecting the data, the researcher implemented observation and documentation. As a result, the Islamic moral values (moral principle values) found in Bilal: A New Breed of Hero movie were al-Hikmah (wisdom), as-Syaja’ah (courage), al-Iffah (temperance), and al-Adl (justice). The current research contributes greatly to disseminating moral values, especially from the Islamic perspective through the movie.
PROSES PENGULAHAN IKAN TERI NASI DI PT. MARINAL INDOPRIMA SUMENEP Rosyid, Abd.; Anwar, Muhlis; Firdaus, Ach; Fauzi, Ach; Rasul, M.
Prosiding Pengabdian Ekonomi dan Keuangan Syariah Vol. 1 No. 2 (2023): Prospeks
Publisher : LP2M IAI AL-KHAIRAT PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/pps.v1i2.271

Abstract

Teri nasi merupakan salah satu hasil perikanan yang menjadi komoditas ekspor non migas yang sedang dikembangkan, sehingga perlu adanya suatu penanganan ataupengolahan yang baik, agar teri nasi ini dapat pula di konsumsi di daerah yang jauh dari daerahpenghasil. Dalam pemasarannya, teri nasi ini dapat di temukan dalam bentuk ikan segar dan dalambentuk ikan olahan. Tujuan penelitian adalah untuk menjelaskan tentang proses pengolahan teri nasi(Stolephorus Commersonii).Dari hasil penenelitian ini dapat di simpulkan bahwa bahan baku dalam produksi teri nasi di perusahaan ini adalah ikan teri nasi dalam bentuk basah (Raw Material). Sedangkan bahan tambahan pangan yang digunakan adalah garam (NaCl) dan bahan pembantu berupa air dan es. Proses produksi teri nasi terdiri dari penerimaan bahan baku. Pencucian, perebusan, penirisan, penjemuran, sortasi, sizing, pengemasan, penyimpanan dingin di dala cold storage.
Charismatic Authority and Transformative Da’wah: the Leadership of K.H Thoifur Mawardi in Pesantren-Based Community Empowerment Fauzi, Ach; Zulfa Elizabeth, Misbah; Sulthon, Muhammad
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 8 No. 2 (2025): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v8i2.7958

Abstract

This article examines charismatic authority in pesantren-based da'wah, a dimension of Islamic education leadership that remains underexplored. While Max Weber’s concept of charisma has been widely applied in political and organizational studies, its relevance to Indonesian pesantren leadership is rarely addressed. Taking KH Thoifur Mawardi of Daarut-Tauhid, Purworejo, as a case study, this research analyzes how charisma operates as both personal virtue and institutional capital in sustaining transformative da'wah. A qualitative approach was employed through interviews, participant observation, and documentation, with triangulation ensuring data credibility. The study shows that KH Thoifur’s charisma, rooted in moral integrity, Islamic scholarship, and emotional proximity to the community, enables him to mobilize spiritual awareness, social solidarity, and pesantren-based economic initiatives. Although limited to a single institution, the study critically adapts Weber’s notion of charisma to the pesantren context, offering a contextual framework that links leadership, spirituality, and social change. It concludes that effective da'wah must be participatory, human-centered, and sustainable to address contemporary challenges.