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All Journal SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Pena Justisia: Media Komunikasi dan Kajian Hukum Khazanah Sosial Kawanua International Journal of Multicultural Studies Jurnal Psikologi Terapan (JPT) Al-Istinbath: Jurnal Hukum Islam
harun, nurlaila
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Law, Crime, Criminology & Criminal Justice Nursing Public Health Social Sciences Other

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The Transformation of Elopement: From Social Stigma to Practical Solution: A Comparative Study of Elopement Practices Among Indonesian Youth Harun, Nurlaila; Ahyani, Hisam; Kuklys, Indrius; Siripipatthanakul, Supaprawat
Kawanua International Journal of Multicultural Studies Vol 5 No 2 (2024)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v5i2.1250

Abstract

This research examines the transformation of meanings and practices of elopement among Indonesian youth, which has shifted from being a stigma to becoming a pragmatic solution in facing contemporary socio-economic challenges. Through comparative analysis across 18 different regions in Indonesia, this research reveals how elopement has evolved from being traditionally stigmatized to an increasingly accepted alternative for young couples. Utilizing a mixed-method approach combining document analysis, semi-structured interviews with 10 young couples, and comparative regional studies, this research identifies three primary economic drivers: rising costs of traditional weddings (ranging from 20 to 500 million rupiah), pressure to own a house before marriage, and changing financial priorities among youth. The findings indicate that urban youth are actively reinterpreting traditional practices to meet modern demands while maintaining cultural legitimacy. This research documents various regional terms and practices, from merariq in Lombok, which is considered honorable, to silariang in Bugis/Makassar society, which is still viewed as a disgrace. This transformation reflects broader changes in Indonesian society, where pragmatic considerations increasingly take precedence over traditional cultural rules, although elements of traditional practices are often preserved through modified forms that accommodate both cultural heritage and modern realities.
Compilation of Islamic Law as Judge's Consideration at a Religious Court in North Sulawesi, Indonesia Bilalu, Naskur; Jamal, Ridwan; Harun, Nurlaila; Subeitan, Syahrul Mubarak
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.12441

Abstract

This study examines the Compilation of Islamic Law (KHI) as a consideration for Religious Court Judges in North Sulawesi in resolving legal cases. This paper is empirical legal research using the sociology of law approach based on facts related to the considerations of judges and decisions of the religious courts in North Sulawesi as the application of the Compilation of Islamic Law. The data collection technique is based on literature review, especially court decisions and in-depth interviews with judges. The findings show that there are four forms of application of KHI, namely: First, KHI is the main reference with considerations: 1) if there is no basis for legal considerations in Laws and Government Regulations; 2) KHI is the agreement of the ulema and is a series of written laws; 3) KHI is jurisprudence, Second, KHI is a reinforcement reference to Government Laws and Regulations with the following considerations: 1) KHI is a reaffirmation of Government Laws and Regulations; 2) KHI provides Islamic characteristics and values; 3) KHI is a special provision for Muslims; 4) KHI realizes marriages must be carried out based on the provisions of the law of religion and belief. Third, KHI is a special reference with the considerations: 1) KHI regulates specifically, while it is not found in laws and Government Regulations; 2) KHI is a special reference for Religious Courts; 3) KHI has regulated while the laws and regulations have not regulated, and Fourth, KHI is not a reference at all with the consideration that no legal basis is found.
Psikoedukasi Mengenai Peran Dzikir Dalam Kesejahtraan Psikologis Individu Di SMAN 1 Banda Baro Anastasya, Yara Andita; Harun, Nurlaila; Nisaq, Saidatun; Salsabila, Hanisa; Chairunnisa, Aura; Nur, Alia; Ayunda, Dira
Jurnal Psikologi Terapan Vol 7 No 2 (2024)
Publisher : Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jpt.v7i2.19692

Abstract

Early adulthood is a complex and crucial developmental phase, marked by significant changes in physical, cognitive, emotional and social aspects. In this phase, mental health becomes an important issue with a fairly high prevalence of disorders such as anxiety, depression and stress. This research explores the role of dhikr (remembering Allah) in improving individual well-being in early adulthood. Dhikr, as a spiritual practice in Islam, has psychological benefits such as calming the soul, reducing stress and anxiety, increasing spiritual closeness, concentration, mental health, gratitude, and strengthening social relationships. Through psychoeducation, students are enthusiastic and motivated to implement dhikr in their daily lives in order to achieve better mental and mental well-being. The research results show that dhikr has great potential in facilitating positive development and mental health in individuals in early adulthood.
Cultural Distortion in Marriage Taaruf Through Matchmaking Applications from the Perspective of Islamic Law Saleh, Muhammad; Harun, Nurlaila; Yusnita, Eti; Hendriyanto, Hendriyanto; Siregar, Sheyra Silvia
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i1.5913

Abstract

The advancement of technology has transformed the way individuals seek life partners, including among Muslims. One emerging phenomenon is the use of matchmaking applications as a medium for taaruf in preparation for marriage. This study aims to analyze the use of matchmaking applications as a taaruf medium from the perspective of Islamic law. The research employs a qualitative method with a literature study approach, examining various sources related to Islamic family law, the concept of taaruf, and the use of technology in partner-seeking. The findings indicate that Islam does not prohibit the use of technology in finding a spouse, provided that Sharia principles are upheld, such as maintaining interaction boundaries, involving a guardian (wali), and prioritizing the right intentions. Several applications offer features that support Islamic taaruf, such as identity verification, filtering potential partners based on Islamic values, and guardian supervision in communication. However, challenges such as the risk of identity misuse and potential deviations from Islamic norms must be considered. Therefore, regulations and user education are necessary to ensure that these applications are used wisely and remain within the framework of Islamic law. With the right approach, matchmaking applications can serve as a modern solution for realizing Islamic marriages characterized by sakinah, mawaddah, and rahmah.
Legal Protection of Children After Divorce: A Comparative Study of Islamic Law and the Child Protection Act Syafiq, Muhammad; Fitriyanti, Vivit; Harun, Nurlaila; Abidin, Kurniati; Haikal Tunisi, Muhammad; Stanislaus, Surip
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6674

Abstract

This article examines the legal protection of children after divorce through a comparative approach between Islamic law and the Indonesian Child Protection Act. Divorce often has negative consequences for children—psychologically, socially, and economically. Therefore, a legal framework is needed that can guarantee the comprehensive fulfillment of children’s rights, even after the termination of parental marital relations. From the perspective of Islamic law, the principle of child protection is rooted in the objectives of sharia (maqāṣid al-sharī‘ah), particularly in preserving life (ḥifẓ al-nafs), lineage (ḥifẓ al-nasl), and intellect (ḥifẓ al-‘aql). The concepts of ḥaḍānah (custody), the obligation of financial support, and the continuity of emotional roles of parents indicate that Islam places the welfare of the child as a top priority. Meanwhile, Law No. 35 of 2014 guarantees the rights of children after divorce through the principle of the best interest of the child, although its implementation still faces challenges such as weak legal enforcement and lack of supervision in the fulfillment of custody and child support. This article employs a normative-comparative research method and a maqāṣid-based analysis. The findings show the urgency of harmonizing the regulations between the two legal systems to realize a child protection framework that is just, comprehensive, and contextually relevant. The integration of maqāṣid principles into national policy is key to strengthening the child protection system in Indonesia.
Muslim Society's Response to the New Rule of Marriage Age Bukido, Rosdalina; Harun, Nurlaila; Alwi, Muhammad; Kamaru, Fahri Fijrin
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 1 May (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i1.5521

Abstract

This study aims to describe the response of the Muslim community to the new marriage age regulation. The existence of this new provision reaps pros and cons because the community and the government understand the age of marriage, especially Muslim people, who basically consider the age limit for marriage to be when they have reached puberty. This research was conducted in North Sulawesi with a qualitative-descriptive research type and a sociological approach. Data was collected through interviews with informants starting from the community level, religious leaders and community leaders and then analyzed in a descriptive way. The results obtained are that there is a strong religious doctrine and public ignorance of the issuance of Law no. 16 of 2019. With this rule in place, they hinder many couples who are ready to get married. Most people show an attitude of disapproval of the 19-year age limit for marriage. For society, the law does not look good, especially for those who are not yet 19 years old. The community’s understanding is that both partners have reached puberty, as explained in Islamic teachings. Even so, for religious figures to show the opposite attitude, the 19-year marriage penalty rule is very necessary because it involves emotional and economic stability in living a household life. Actually, the implementation of Law No. 16 of 2019 could be more effective if Perma No. 15 of 2019 was also socialized because they related it to the purpose and reasons for the intended marriage age limit. There is a lack of public understanding of the 19-year age limit for marriage because Law No. 16 of 2019, which is socialized, is only a prohibition which prohibits it. Perma No. 15 of 2019 is the answer to the regulatory age limit for marriage at 19 years, which is always questioned in society.
Reconciling Traditions: The Role of Local Wisdom in Mediating Divorce in Indonesia's Religious Courts Bukido, Rosdalina; Antuli, Sjamsuddin A. K.; Harun, Nurlaila; Isima, Nurlaila; Na'mah, Ulin
Khazanah Sosial Vol. 6 No. 2 (2024): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v6i2.32809

Abstract

In response to escalating divorce rates in Indonesia, particularly within its Religious Courts, this study explores the limitations of current mediation practices. It proposes local wisdom-based mediation as an alternative approach. Traditional mediation within these courts often fails to prevent divorces effectively, prompting the need for innovative solutions that integrate cultural insights. This research aims to assess the effectiveness of mediation processes within Indonesia's Religious Courts and investigate the potential role of religious leaders in improving mediation outcomes. Specifically, it highlights how local wisdom can be leveraged to mitigate divorce rates by fostering reconciliation and resolving disputes outside formal legal procedures. Using an empirical approach, researchers collected data by interviewing 50 informants, namely judges, religious leaders, and the government, related to the increasing divorce rate. The findings that can be presented are that religious figures, as locals, can reconcile divorced parties without the need to go to religious courts. The Religious Court is seen as a formal facility to certify the divorce of both parties, but has yet to be able to prevent divorce optimally. That is, the high divorce rate in religious courts requires the involvement of religious leaders in reconciling parties who want to divorce. This study accepts the potential for integrating local wisdom in mediating to reduce divorce rates. With an emphasis on cultural sensitivity and community involvement, this approach aims to go beyond the limitations of conventional legal frameworks and promote more meaningful outcomes in resolving marital conflict.
Co-Authors Antuli, Sjamsuddin A. K. Ayunda, Dira Bilalu, Naskur Bukido, Rosdalina Chairunnisa, Aura Haikal Tunisi, Muhammad Hendriyanto Hendriyanto Hisam Ahyani Isima, Nurlaila Jamal, Ridwan Kamaru, Fahri Fijrin Kuklys, Indrius Kurniati Abidin, Kurniati Muhammad Alwi Muhammad Saleh MUHAMMAD SYAFIQ Na'mah, Ulin Nisaq, Saidatun Nur, Alia Salsabila, Hanisa Siregar, Sheyra Silvia Siripipatthanakul, Supaprawat Stanislaus, Surip Subeitan, Syahrul Mubarak Vivit Fitriyanti Yara Andita Anastasya Yusnita, Eti