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Smoking and Islamic Law: A Study of K.H. Lanre Said al-Bugisi's Perspective Syandri, Syandri; Kasim, M.; Yudiman, Muhammad Ariel
Cakrawala: Jurnal Studi Islam Vol 19 No 1 (2024)
Publisher : Universitas Muhammadiyah Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31603/cakrawala.10997

This study aims to analyze the ruling of smoking from the perspective of K.H. Lanre Said al-Bugisi's fiqh. Employing a qualitative research method with a literature review approach, this study reveals that K.H. Lanre Said al-Bugisi developed a unique methodology of ijtihad, combining a deep understanding of the Qur'an and Sunnah with the use of reason (istimbāṭ al-‘aqlī). In the context of smoking, he did not find explicit evidence in the sacred texts. Therefore, he applied general Islamic principles to determine its ruling. The research findings indicate that K.H. Lanre Said al-Bugisi categorized the ruling of smoking into three based on its health impacts: haram if it is harmful, makruh if it worsens an existing disease, and mubah if it does not cause negative effects. This study contributes significantly to understanding the dynamics of ijtihad in addressing contemporary issues such as smoking.

Pandangan Hukum Islam Terhadap Pembatasan Usia Pernikahan : Islamic Law's View on Marriage Age Restrictions Usman Syiddiq; Sirajuddin, Sirajuddin; Syandri, Syandri
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 1 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

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This study aims to determine the views of munākaḥāt fiqh regarding the limitation of marriage age. This research is a library research using a juridical-comparative approach and a psychological approach. The results of the research achieved in this study are: In Islamic law there is no minimum age limit for marriage, as long as the marriage does not have a negative impact on the bride and groom, this also applies to children who are still under the age of marriage. However, it would be nice if the marriage was prepared carefully in advance, especially preparing psychological, physical and spiritual readiness. Setting a minimum age limit in marriage is not against Islamic law, as long as the goal is to reject harm and/or bring benefits to society.

Wasiat Penggunaan Tubuh Manusia sebagai Bahan Penelitian dalam Perspektif hukum Islam M. Iyat; Khaerul Aqbar; Syandri, Syandri
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1637

This study examines the will for the use of the human body as research material from the perspective of Islamic law. The primary objective is to analyze the provisions of Islamic law regarding the will for the use of the human body for research, which underpins the acceptance or rejection of the use of the human body in research. The research methodology includes literature review and content analysis from Islamic legal sources, with a normative and philosophical juridical approach. The research problems addressed in this study encompass two main topics: first, the concept and basic principles of wills in Islam; and second, the Islamic legal perspective on the practice of using the human body as research material. The results of the study show that Islamic law emphasizes the importance of respecting an individual's will or consent before death in the context of scientific research. The will for the use of the human body for research can be analyzed based on five categories of taklifi law. If the will meets all sharia requirements, it can be categorized as a recommended will. The contribution of this study to the discipline is the affirmation that the balance between scientific advancement and respect for religious values must always be maintained. This study also highlights the relevance of sharia principles in modern medical research ethics, especially in life-threatening situations, and the importance of scientific transparency and responsibility to avoid exploitation.

Aturan Penggunaan Smartphone bagi Mahasiswa dalam Tinjauan Kaidah Sadd al-Żarī’ah (Studi Kasus Asrama Putra STIBA Makassar): Rules for Smartphone Use Among Students in the Perspective of the Uṣūl Fiqh Principle of Sadd Al-Żarī’ah (Case Study at the Male Dormitory of STIBA Makassar) Ariesman M.; Syandri, Syandri; Dwi Faturrahman
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 2 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i2.2035

This research aims to examine the practices regarding the implementation of smartphone usage rules among university students through the perspective of the uṣūl fikih principle of sadd Al-Żarī’ah at the Male Dormitory of STIBA Makassar by identifying two research questions: how the smartphone usage rules are applied within the dormitory environment and how the uṣūl fikih principle is evaluated in the context of the existing regulations. The study employs a qualitative approach using field research design that integrates normative, uṣūl fikih, case, and psychological approaches, with primary data obtained through interviews and secondary data sourced from the Qur’an, hadith, scholarly texts, academic journals, and the internet. The findings indicate that the smartphone usage regulations at the dormitory have been codified in a student handbook and classified into three categories, namely, usage permitted under certain conditions, usage subject to restrictions, and usage absolutely prohibited, with three main types of violations identified: dissatisfaction and protests against the rules, covert and excessive usage, and serious breaches of religious law. The application of the uṣūl fikih principle of sadd Al-Żarī’ah is deemed appropriate based on the principle of maslahat, considering that STIBA is an institution with a dormitory system where all students are required to live together, thereby necessitating strict regulations to prevent declines in academic performance, moral standards, and ethical conduct. The implications of this research are expected to serve as an important reference for the development of literature and policies in the educational sector, particularly for boarding schools or dormitory-based universities such as STIBA Makassar, as well as to provide a positive contribution as a source of information for academics and the general public.

Analisis Corak Pemikiran Fikih K.H. Lanre Said Al-Bugisi Syandri, Syandri; Kadir, Ilham; Azwar Iskandar
Tribakti: Jurnal Pemikiran Keislaman Vol. 32 No. 1 (2021): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v32i1.1415

This research aims to find out the pattern of Islamic jurisprudenceâ€™s thought and the ijtihad method of K.H. Lanre Said. This research is a qualitative descriptive using data related to Islamic jurisprudenceâ€™s thought of K.H. Lanre Said. The results showed that the knowledge of K.H. Lanre Said in the field of Islamic jurisprudence is enough high. Although it looks practical and simple, his ability to decipher the opinions of scholars is very good especially in the description of evidence derived from hadith. He expressed the opinions of the scholars then conclude them, although in several problems he did not choose one opinion of the scholars even made his own opinion. The Islamic jurisprudence concept in his mind is enough dynamic because he wrote many laws in jurisprudence problems relating to the law of ablution (taharah) until corpse (janazah) and other issues that are widely questioned and often occur in the community. In general, it can be said that the pattern of K.H. Lanre Saidâ€™s thought does not depend on just one sect (mazhab), even he encourage the freedom of embracing the spect.

Analisis Corak Pemikiran Fikih K.H. Lanre Said Al-Bugisi Syandri, Syandri; Kadir, Ilham; Azwar Iskandar
Tribakti: Jurnal Pemikiran Keislaman Vol. 32 No. 1 (2021): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v32i1.1415

This research aims to find out the pattern of Islamic jurisprudenceâ€™s thought and the ijtihad method of K.H. Lanre Said. This research is a qualitative descriptive using data related to Islamic jurisprudenceâ€™s thought of K.H. Lanre Said. The results showed that the knowledge of K.H. Lanre Said in the field of Islamic jurisprudence is enough high. Although it looks practical and simple, his ability to decipher the opinions of scholars is very good especially in the description of evidence derived from hadith. He expressed the opinions of the scholars then conclude them, although in several problems he did not choose one opinion of the scholars even made his own opinion. The Islamic jurisprudence concept in his mind is enough dynamic because he wrote many laws in jurisprudence problems relating to the law of ablution (taharah) until corpse (janazah) and other issues that are widely questioned and often occur in the community. In general, it can be said that the pattern of K.H. Lanre Saidâ€™s thought does not depend on just one sect (mazhab), even he encourage the freedom of embracing the spect.

Qadariyah, Jabariyah dan Ahlus Sunnah (Studi Komparatif Merespon Kebijakan Pemerintah dan Ulama Mencegah Merebaknya Covid-19) Ronny Mahmuddin; Syandri, Syandri
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 1 No. 2 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam - Special Issue: Islamic Law Perspec
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i2.147

This study elaborated one phenomenon that occurs in Indonesia, particularly after the appeal issued by Indonesian Government and Indonesian Council of Ulama (MUI) for people to avoid crowded places including the mosques. People responses vary greatly so is with community leaders; of course, the response is the result of their understanding so far. This research used a descriptive qualitative method by using data related to theology that develops in Islam, namely Qadariyah, Jabariyah, and Ahlussunnah in particular in response to the policy of government and scholars on preventing the outbreak of Covid-19. The results of this study show that there are three groups who address the issue of destiny in different ways. First, Jabariyah is a group that only relies on Allah, but denies effort. Second, Qadariyyah, is a group that denies destiny, only does efforts but forget the reliance on God. Third is the middle group, Ahlu Al Sunnah wal Jamaah, which combine reliance with effort in matters of destiny. If it is analyzed carefully, among the three theological schools, the easiest one to support the maximization of government policy and the instructions of scholars in Indonesia is Ahlusunnah wal Jamaah. They combine belief in destiny with effort to maximize the achievement of the reliance process towards destiny.

Dry Cleaning dalam Perspektif Fikih Taharah (Studi Komparatif Antara Jumhur dan Abū Ḥanīfah): Dry Cleaning in Fiqh of Taharah Perspective (Comparative Study Between Jumhur and Abū Ḥanīfah) Asri, Asri; Syandri, Syandri; Nur Azizah Arham
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 3 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i3.2834

This research aims to find out and understand the differences in opinions of Jumhur and Abū Hanīfah regarding the law of dry cleaning. This research uses a type of library research with a normative, case and comparative approach. The results of the research show that the process of removing impurity without using water according to Jumhur ulama cannot be said to be holy, because of caution if the clothes still have unclean substances that stick to the clothes if they are not rinsed using water, so the dry cleaning method for cleaning uncleanness is not in accordance with the Jumhur school of thought, because it must use water to purify the uncleanness, whereas according to the view of the Ḥanafī school of cleaning uncleanness other than using water, the dry cleaning method is in accordance with the school of thought. Ḥanafī because it has been proven to eliminate the smell, color and taste, it is in accordance with the wishes of the Shari'a. Both opinions use the same istinbat method in making arguments, namely, the Qur'an, hadith and kias, but both differ in interpreting the existing arguments.

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