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Da'wah "Islam Nusantara" on NU Online and the Surrounding Argue Ghulam, Zainil; Farid, Achmad; Ghofur, Abdul
Dakwah Vol 10 No 1 (2024): FEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v10i1.2766

Abstract

This article discusses the propagation and narrative of "Islam Nusantara" conveyed by NU Online, as a social media managed by the Nahdlatul Ulama or NU Executive Board. The NU Online channel has a number of platforms, including websites, Instagram, Twitter, TikTok and YouTube. This study discusses how the implementation of Indonesian Islamic da'wah on NU social media. This study uses a qualitative method with a digital discourse analysis approach. The results of this research show that, as an organization that claims to be moderate and aware of current developments, NU uses digital media to conduct da'wah. Social media is also used to counterattack and/or defend major religious narratives that have been spread in public spaces for a long time. The narrative in question is Islam Nusantara or a religious method based on moderation and pluralism in Indonesian society. In the current era of social media, debates about matters concerning Islam cannot be avoided. Therefore, each Islamic community group tries to carry out its activities while maintaining its ideology.
Da’wah and Universal Goodness Campaign Towards a “Golden” Indonesia 2045: Dakwah dan Kampanye Kebaikan Universal Menuju Indonesia Emas 2045 Viskhurti, Roland; Ghulam, Zainil
Dakwah Vol 12 No 1 (2026): FEBRUARI (In progress)
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v12i1.3707

Abstract

This paper discusses the role of religious communities in Indonesia in optimizing social media,specifically the use of digital public spaces to campaign for universal good. It is hoped that, as weapproach the Golden Indonesia 2045, religious communities in Indonesia can become thebuilding blocks of a noble foundation for reason. Today's society is already so familiar withinternet-based social media and its various platforms. All religions in Indonesia—Islam;Christianity; Catholicism; Buddhism; Hinduism; Confucianism; and other faiths—share acommon human spirit. The massive dissemination of moral, legal, and religious messages, carriedout in a unified manner across each social media channel, can act as a barrier to negativecontent, hoaxes, and hate speech, whether acknowledged or not, that has recently floodedIndonesia's digital world. The theoretical analysis is conducted using several theories andconcepts, namely, Gary R. Bunt's cyber-Islamic environments; Michel Foucault's discourse andideology; Jürgen Habermas's public sphere; and Manuel Castells's network society. This studydemonstrates the urgency of utilizing social media within religious communities to contribute topreparing the best generation and a society that is optimistic about responding to the challengesof the times. The crucial role of religious communities needs to be optimally utilized through theimplementation of concrete programs to welcome Indonesia Emas 2045.
Memanfaatkan Keterlibatan Pemuda dalam Komunikasi Toleransi Beragama di Tengah Generasi Digital Fahma, Alhimni; Ghulam, Zainil
Proceedings of Annual Conference for Muslim Scholars Vol 8 No 1 (2024): AnCoMS, Oktober 2024
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v8i1.686

Abstract

This study explores harnessing the direct engagement of youth from SMK Pondok Pesantren Darul Muqomah and SMAK Katolik Santo Paulus in Jember, East Java, in fostering tolerance and creating a climate of interfaith harmony. Within interfaith youth collaboration project demonstrates inclusive communication by creating a space for open and mutually respectful dialogue, and so by blending the traditions of each institution, they promote interfaith understanding and early awareness of religious diversity while countering radical ideologies among young people. This qualitative research utilizes observation and documentation methods. The findings indicate that involving youth early through joint activities, regular and scheduled reciprocal visits, grounded in the local narratives and traditions of both institutions, effectively promotes tolerance, prevents radicalization, and cultivates a spirit of diversity and unity. The activities include interfaith dialogues, social actions, tradition exchanges, and digital outputs, which serve as practical approaches to fostering an understanding of tolerance. It is hoped that this method can be amplified by other communities that aim to preserve diversity, combat extremism, and promote religious tolerance.