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PENAFSIRAN AYAT-AYAT ZAKAT OLEH MAULANA MUHAMMAD ZAKARIYYA AL-KANDAHLAWI DALAM BUKU FADHILAH SEDEKAH Sofian, Muhammad; Syamsuwir, Syamsuwir; Amril, Dapit
Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 1, No 2 (2019)
Publisher : IAIN Batusangkar

Abstrak: Penelitian ini berdasarkan bahwa Maulana Muhammad Zakariyya Al-Kandahlawi adalah seorang ahli hadits, akan tetapi ia menafsirkan ayat-ayat tentang zakat dalam buku Fadhilah Sedekah. Tujuan penelitian ini adalah untuk menjelaskan dan mendeskrifsikan tentang: Penafsiran pentingnya, keutamaan, ancaman bagi yang tidak menunaikan zakat oleh Maulana Muhammad Zakariyya Al-kandahlawi. Jenis penelitian adalah penelitian kepustakaan (library research). Analisis yang digunakan dalam penelitian ini mengacu pada aplikasi metode penafsiran Al-Quran.Hasil penelitian ini menunjukkan bahwa penafsiran Maulana Muhammad Zakariyya Al-Kandahlawi sebagai berikut: 1) Zakat memiliki dua kedudukan penting yaitu: Pertama pentingnya Zakat bagi Muzakki ialah muzakki bisa menjadi tuan terhadap hartanya, zakat membersihkan harta, jiwanya dan sifat kikir, melatih diri untuk selalu bersyukur, tidak mencintai dunia, dan mengutamakan kekayaan batin. Kedua pentingnya zakat bagi mustahiq ialah memperbaiki ekonomi umat. 2) Keutamaan bagi muzakki yaitu: membersihkan dosa, mengangkat derajat, menjadi orang ikhlas, dan menyuburkan akhlak tepuji. 3) Acaman diberikan kepada orang yang tidak menunaikan zakat ada 2 yaitu. Ancaman di dunia ada 2 yaitu: hukuman yang sifatnya langsung datang dari Allah Swt dan hukuman yang sifatnya dititipkan Allah Swt lewat para penguasa muslim yang taat. Ancaman atau hukuman di akhirat yaitu disetrika dengan harta yang tidak dizakatkan dan ular berbisa akan melilit lehernya

Analisis Penafsiran Wahbah Az-Zuhaili terhadap Ayat-Ayat tentang Ghibah dalam Tafsir Al-Munir Thahirrah, Al Athiyyah; Amril, Dapit
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 3, No 2 (2024): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v3i2.13695

The phenomenon of backbiting for society is a common thing to do so that someone does not think about the impact that occurs after doing backbiting. The urgency of this research is to analyze Wahbah az-Zuhaili's interpretation of the verses about backbiting. As well as understanding the law of backbiting, the impact of backbiting and how to prevent it through this interpretation of Wahbah az-Zuhaili. This research was conducted qualitatively using the library method. Meanwhile, to analyze the interpretation of the ghibah verses by Wahbah az-Zuhaili, the character-based Maudu'I interpretation method, through content analysis, and the bil ma'tsur interpretation approach were used. The results of this research show that Wahbah az-Zuhaili's interpretation regarding backbiting is also obtained, that there are 6 things that backbiting can be done according to the prevailing situation. Wahbah az-Zuhaili emphasized that this exception must be used with great care, so that it is not misused. This is the difference between Wahbah az-Zuhaili's interpretation and other commentators in interpreting the ghibah verse. In Wahbah az-Zuhaili's view backbiting can cause various impacts, such as damage to relationships, mental and physical difficulties, decline, and moral damage as well as being tortured in hell. In order to overcome acts of backbiting, always remember that backbiting is a very heinous act that is prohibited by Allah because it can have an impact on individuals and society.

The Pejuang Subuh Program as a Model of Qur’anic Literacy and Religious Formation for Children in Mosque-Based Settings Fikri, Khairul; Amril, Dapit
Mangabdi: Journal of Community Engagement in Religion, Social, and Humanities Vol 2, No 1 (2025)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/mangabdi.v2i1.15440

The Pejuang Subuh (Dawn Warriors) Program is a community service initiative aimed at strengthening Qur’anic literacy among children and adolescents through regular post-dawn prayer activities at Baitul Makmur Minangkabau Mosque, West Sumatra. This program was developed in response to the declining interest of the younger generation in the Qur’an and their diminishing engagement in mosque activities. The implementation employed a community-based, participatory-educational approach, comprising preparation, daily activities, and periodic evaluation. Participants included children aged 7–15 years, guided by mosque youth serving as facilitators. Core activities encompassed tilāwah (Qur’anic recitation), taḥsīn (recitation improvement), the transmission of Qur’anic moral values, and reflective discussions. The program yielded significant improvements in Qur’anic reading skills, worship discipline, and the development of participants' Islamic character. Moreover, it fostered an inclusive and vibrant mosque atmosphere and enhanced intergenerational participation within the local community. Challenges such as inconsistent attendance, limited facilitators, and varied participant abilities were addressed through adaptive and collaborative strategies. This program has proven to be a best practice model that can be replicated in other mosques with appropriate contextual adjustments. In conclusion, Pejuang Subuh is an effective model for nurturing Qur’anic literacy and religious character through simple yet sustainable community-based activities.

Bencana Galodo dalam Pandangan Masyarakat Dusun Tuo: Studi atas QS. Al-Hadid: 22 dan Ar-Rum: 41 Fanisha, Olivia Ratu; Hafizzullah, Hafizzullah; Amril, Dapit
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 4, No 1 (2025): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v4i1.15307

The background of this study focuses on the impact of natural disasters that frequently strike Indonesia, particularly flash floods (galodo), which are triggered by natural factors and human actions that contribute to environmental degradation. The community of Jorong Dusun Tuo, as one of the affected areas, views the disaster as a fate from Allah as well as the result of human actions. This study aims to explore the understanding of the community in Jorong Dusun Tuo regarding the galodo natural disaster (landslide) and how this understanding is linked to the teachings of Islam found in Surah Al-Hadid verse 22 and Surah Ar-Rum verse 41. The main focus of this study is to: (1) analyze the interpretation of Surah Al-Hadid verse 22 and Surah Ar-Rum verse 41 in the context of disaster, (2) understand the reception of the Jorong Dusun Tuo community towards the causes and impacts of the galodo disaster, and (3) explore the relevance of Qur'anic teachings in the community's understanding of the disaster. This research is a field study with a qualitative approach and descriptive method. Data collection techniques include interviews, observations, and documentation. Primary data sources consist of victims of the galodo disaster, religious leaders, community figures, and members of the community involved in post-disaster recovery efforts. The results of the study show that the community of Jorong Dusun Tuo views the galodo disaster as a trial and a warning from God. (1) They understand that this disaster is part of the predestination decreed by Allah, as stated in Surah Al-Hadid verse 22. (2) They also associate the resulting damage with natural factors and human sins, such as environmental destruction, committing zina, abandoning worship, and distancing from God, which aligns with the message in Surah Ar-Rum verse 41. (3) This understanding carries significant meaning as a reflection on oneself, patience, and the enhancement of piety when facing life's trials, as well as a reminder to protect the environment.

Bencana Galodo dalam Pandangan Masyarakat Dusun Tuo: Studi atas QS. Al-Hadid: 22 dan Ar-Rum: 41 Fanisha, Olivia Ratu; Hafizzullah, Hafizzullah; Amril, Dapit
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 4 No. 1 (2025): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v4i1.15307

The background of this study focuses on the impact of natural disasters that frequently strike Indonesia, particularly flash floods (galodo), which are triggered by natural factors and human actions that contribute to environmental degradation. The community of Jorong Dusun Tuo, as one of the affected areas, views the disaster as a fate from Allah as well as the result of human actions. This study aims to explore the understanding of the community in Jorong Dusun Tuo regarding the galodo natural disaster (landslide) and how this understanding is linked to the teachings of Islam found in Surah Al-Hadid verse 22 and Surah Ar-Rum verse 41. The main focus of this study is to: (1) analyze the interpretation of Surah Al-Hadid verse 22 and Surah Ar-Rum verse 41 in the context of disaster, (2) understand the reception of the Jorong Dusun Tuo community towards the causes and impacts of the galodo disaster, and (3) explore the relevance of Qur'anic teachings in the community's understanding of the disaster. This research is a field study with a qualitative approach and descriptive method. Data collection techniques include interviews, observations, and documentation. Primary data sources consist of victims of the galodo disaster, religious leaders, community figures, and members of the community involved in post-disaster recovery efforts. The results of the study show that the community of Jorong Dusun Tuo views the galodo disaster as a trial and a warning from God. (1) They understand that this disaster is part of the predestination decreed by Allah, as stated in Surah Al-Hadid verse 22. (2) They also associate the resulting damage with natural factors and human sins, such as environmental destruction, committing zina, abandoning worship, and distancing from God, which aligns with the message in Surah Ar-Rum verse 41. (3) This understanding carries significant meaning as a reflection on oneself, patience, and the enhancement of piety when facing life's trials, as well as a reminder to protect the environment.

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