Articles
MANUSIA MENURUT PLATO DALAM PERSPEKTIF VEDÄNTA
Somawati, Ayu Veronika;
Made, Yunitha Asri Diantary Ni
Sanjiwani: Jurnal Filsafat Vol 11, No 1 (2020)
Publisher : IHDN Denpasar
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DOI: 10.25078/sjf.v11i1.1535
Humans are God's creatures called the most perfect creatures. This is because humans have the provision of life that is not possessed by other creatures, namely the ability to think and reason. This ability, makes humans always try to achieve a more established life physically and spiritually, both by making innovations to facilitate each of his life activities or by exploring the values contained in his life in order to better interpret life and find the essence of life itself. One of the things that has always been a topic of discussion in order to explore the values contained in human life is to look for the meaning of what and who a person is as a whole and who human really is. By interpreting this, it is hoped that humans themselves can easily make themselves practical decisions in carrying out life, taking meaning from every event that occurs in life and determining the direction and purpose of life. Various kinds of views about humans expressed by philosophers, both eastern philosophers and western philosophers. One of them is Plato. Plato was one of the western philosophers who were students of Socrates. Plato was born in 427 (BC) to the Athenian family. After the death of his teacher, Plato together with his friends who are passionate to continue the ideals of their teachers. In his view of humans, Plato's thoughts have a common thread with the view of Hindu Philosophy especially Ved?ntaboth about the true reality of humans and the view of good human beings. The method used in this research is a descriptive method that will systematically describe Plato's thoughts about humans that are related to the view of Hindu Philosophy Ved?nta.
IMPLIKASI YOGA MARGA TERHADAP KESEHATAN ROHANI
Ni Made, Yunitha Asri Diantary;
Hartaka, I Made
JURNAL YOGA DAN KESEHATAN Vol 3, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar
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DOI: 10.25078/jyk.v3i2.1703
Hindus have a noble purpose in life namely moksartham jagadhita ya ca iti dharma or attain jagadhita (physical well-being) and moksa (inner peace). This goal can be achieved by a variety of paths known as catur marga or catur yoga. Catur marga or catur yoga is a method or way that can be done to get closer between humans and God. The catur yoga marga are bhakti yoga, karma yoga, jnana yoga, and raja yoga. Each individual can take the path that he wants to pursue to reach God. This path is carried out with a sincere heart and in accordance with the conditions of each Hindu. Through this yoga path, Hindus can actualize their lives in accordance with their respective obligations. Self-control through mind control as a whole through the practice of meditation can be a medium in achieving this life goal. Control of the senses and the human mind is key in managing the mental and spiritual health of mankind. In yoga this self-control is very important and important to apply, so it is obligatory to do meditation in this life as a way to achieve spiritual health that is directly related to physical health. A healthy mind will mean creating a healthy body.
THE CONCEPT OF YAJNA IN VARAHA PURANA
Ni Made Yunitha Asri Diantary;
Ayu Veronika Somawati
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 5, No 2 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar
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DOI: 10.25078/ijhsrs.v5i2.3026
Yajna is a sacrifice made by every human being with a sincere sense. Yajna has an important influence in living everyday life. In practice, yajna is not only measured by material things, but yajna can also be offered in a non-material or spiritual form. The concept of yajna can not only be seen and learned from the implementation of the ceremony, but the concept of yajna also contained in many Hindu sacred literature such as Varaha Purana. Varaha Purana is a sacred text that tells about the greatness of Lord Vishnu. In this text Lord Vishnu is incarnated in the form of a wild boar. Varaha purana has a connection with Varaha Yajna's conception, which yajna here has dynamic power in the creation of the cosmos. While varaha is the power that lifts the earth from destruction and destruction. The concept of yajna is widely discussed in this Purana. Various types of yajna are explained in this purana such as worshiping Lord Vishnu, giving love to parents, sharing alms with poor people, carrying out ceremonies to ancestors, and doing Dana Punia (good and holy gift). Yajna itself has a very big impact and influence on social life in society, religius life on each individual or group and also the impact of harmony. The method used in this research is descriptive method that will systematically describe the concept of yajna in Varaha Purana.
AGNIHOTRA : VEDIC RITUAL YANG MULTIFUNGSI
Ayu Veronika Somawati;
Ni Made Yunitha Asri Diantary
Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Vol 10 No 2 (2019): PENDIDIKAN DAN BUDAYA HINDU
Publisher : Jurusan Dharma Acarya STAHN-TP Palangka Raya
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DOI: 10.33363/ba.v10i2.388
Agama Hindu merupakan salah satu agama besar yang diakui diseluruh dunia dan merupakan agama tertua yang berdiri di atas pondasi Tri Kerangka Dasar Agama Hindu, yakni Tattva atau filsafat agama Hindu, Susila atau etika agama Hindu, dan Upacara atau ritual agama Hindu. Tri Kerangka Dasar Agama Hindu ini diibaratkan seperti sebutir telur, dimana kuning telurnya merupakan tattva, putih telurnya adalah susila serta kulit telurnya diibaratkan sebagai upacara. Upacara atau ritual inilah merupakan bagian dari Tri Kerangka Dasar agama Hindu yang dapat dengan mudah dilihat dan dijumpai dalam kehidupan sehari-hari. Berbagai macam ritual agama Hindu dilaksanakan oleh umat, salah satunya adalah upacara agnihotra. Agnihotra adalah upacara persembahan kepada Deva Agni yang kerap disebut dengan istilah Vedic ritual atau juga disebut Vedic Fire Ceremony. Meskipun istilah agnihotra terdengar asing ditelinga umat Hindu, namun pada dasarnya simbolisasi dari anihotra ada dalam setiap ritual keagamaan di Bali yakni dalam bentuk pasepan. Upacara agnihotra sendiri memiliki beberapa fungsi yang berkaitan juga dengan fungsi api itu sendiri sebagai bagian terpenting dari upacara agnihotra. Adapun fungsi dari upacara Agnihotra antara lain : agnihotra sebagai inti yajna, agnihotra sebagai perantara pemuja dengan yang dipuja, agnihotra sebagai penyucian, agnihotra sebagai penerangan, agnihotra sebagai sumber energi, agnihotra sebagai sarana peningkatan spiritual serta agnihotra untuk keharmonisan.
Pengabdian Masyarakat di Masa Pandemi Covid-19 Pada Prodi Teologi Hindu di STAHN Mpu Kuturan Singaraja
Ni Made Yunitha Asri Diantary;
I Wayan Titra Gunawijaya;
I Ketut Wartayasa
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 4 No 2 (2021)
Publisher : Jayapangus Press
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DOI: 10.37329/ganaya.v4i2.1385
This community service is a type of non-formal education that is able to educate people to like learning (learning society) regardless of age, community service carried out by the Hindu Theology study program which is in the realm of religion is very relevant to religious activities in Bali so as to be able to provide assistance. community expertise in problem solving. The Hindu Theology Study Program has scholars, experts, and students who can be utilized optimally by the community for the sake of creating harmony between fellow humans, humans and the natural environment, and a harmonious relationship with God Almighty, as in accordance with the teachings of Hinduism in the concept of Tri Hita Karana. So that the implementation of community service is important as an improvement in the quality of the institution and also the welfare of the community. This form of service implementation follows the service guidelines that have been set by STAHN Mpu Kuturan Singaraja by providing education, services and including students in every community activity. The noble purpose of community service is of course to create quality human resources and produce outputs that have a contribution to the wider community and universities.
KECANTIKAN WANITA DALAM TEKS RUKMINI TATTWA
Ni Made Yunitha Asri Diantary
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
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DOI: 10.55115/jnana.v1i1.349
Beauty is synonymous with a woman, beauty is categorized as physical beauty and spiritual beauty. Women are directed to have both types of beauty, physical beauty can be obtained from body care and spiritual beauty obtained by practicing religious teachings such as Tri Kaya Parisudha and Dasa Niyama Brata. Care for the physical body can be done with the principle of dharma by giving priority to the quality of food, cleanliness of the body and doing yoga. The text of Rukmini Tattwa also provides a way to naturally care for the beauty of a woman's body. This text prioritizes how a woman can become a virgin again. This is important for building harmonious relationships within the family. A well-maintained body will raise gods in a woman's bodykey words: Women's Beauty, Text of Rukmini Tattwa
Implikasi Yoga Marga Terhadap Kesehatan Rohani
Ni Made Yunitha Asri Diantary;
I Made Hartaka
Jurnal Yoga dan Kesehatan Vol 3 No 2 (2020): Volume 3 No.2 Tahun 2020
Publisher : UHN IGB Sugriwa Denpasar
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DOI: 10.25078/jyk.v3i2.305
Hindus have a noble purpose in life namely moksartham jagadhita ya ca iti dharma or attain jagadhita (physical well-being) and moksa (inner peace). This goal can be achieved by a variety of paths known as catur marga or catur yoga. Catur marga or catur yoga is a method or way that can be done to get closer between humans and God. The catur yoga marga are bhakti yoga, karma yoga, jnana yoga, and raja yoga. Each individual can take the path that he wants to pursue to reach God. This path is carried out with a sincere heart and in accordance with the conditions of each Hindu. Through this yoga path, Hindus can actualize their lives in accordance with their respective obligations. Self-control through mind control as a whole through the practice of meditation can be a medium in achieving this life goal. Control of the senses and the human mind is key in managing the mental and spiritual health of mankind. In yoga this self-control is very important and important to apply, so it is obligatory to do meditation in this life as a way to achieve spiritual health that is directly related to physical health. A healthy mind will mean creating a healthy body.
Pola Interaksi Masyarakat Pasca Konversi Agama di Desa Lokapaksa Kecamatan Seririt Kabupaten Buleleng
Ni Made, Yunitha Asri Diantary;
Sunampan Putra, I Wayan
Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023)
Publisher : Jayapangus Press
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DOI: 10.37329/kamaya.v6i4.2688
This research is one of the studies that focuses on patterns of community interaction after religious conversions in Lokapaksa Village, Seririt District, Buleleng Regency. The reason for conducting this research was due to religious conversions that did not cause conflict during post-religious conversions. People who convert to religion can actually be accepted by the previous religious community. The purpose of this study is to explain the pattern of community interaction post-religious conversion in Lokapaksa village. This type of research is qualitative research with primary and secondary data. Collecting data by observation, interviews, documentation, and literature study. Then the data is analyzed and presented. The data obtained is that after the conversion of religion the people of Lokapaksa village show an associative pattern of interaction. The interactions that occur are influenced by several things such as imitation, suggestion, identification and sympathy. The basis of the pattern of community interaction is the philosophy of Tri Hita Karana. Based on these data, it can be concluded that the conversion that occurred did not lead to conflict but the community could live in harmony.
Makna Relief Pura Dalěm Kělod Sangsit Sebagai Media Pembelajaran Teologi Hindu
Putra, I Wayan Sunampan;
Ni Made, Yunitha Asri Diantary;
Windya, Ida Made
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press
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DOI: 10.37329/kamaya.v7i3.3466
Pura Dalěm Kělod Sangsit is a unique temple. The unique thing is that it is found in the reliefs carved on the walls of the Dalěm Kělod Sangsit Temple. Another interesting thing is the depiction of sexuality or scenes of sexual intercourse. The uniqueness there is different from the concept of holy places in general. Due to these problems, this research aims to explore the meaning of the reliefs of the Dalěm Kělod Sangsit Temple. The method is a qualitative approach taking the location in Sangsit Village, Sawan District, Buleleng Regency. The results of this research are; The reliefs of Pura Dalěm Kělod Sangsit provide various meanings. The meaning of Pura Dalěm Kělod Sangsit related to the Hindu Theology Study program is; a) Meaning of Hindu Theology; Pura Dalěm Kělod Sangsit as a worship of Lord Śiwa. Even in the reliefs at Pura Dalěm Kělod Sangsit, various manifestations of God are depicted as symbols of Hindu theology. b) The meaning of Exchatology can be seen from the appearance of the reliefs at Pura Dalěm Kělod Sangsit which depict human life when entering the world of spirits or the world of death. c) The didactic meaning can be seen from the existence of the reliefs at Pura Dalěm Kělod Sangsit which depict the teachings of karma phala. Karma phala is the concept of cause and effect. The appearance on the relief of Pura Dalěm Kělod Sangsit tells about the punishment for spirits who commit sins in the afterlife. Based on the meaning of the reliefs at Pura Dalěm Kělod Sangsit, it can be concluded that the reliefs of Pura Dalěm Kělod Sangsit have a deep meaning. Hence, they are relevant as a learning medium in the Hindu Theology Study Program.
Nilai Multikultural Pada Masyarakat Sosio-Religius Pasca Konversi Agama Di Desa Lokapaksa Kecamatan Seririt Kabupaten Buleleng-Bali
Putra, Wayan Sunampan;
Ni Made, Yunitha Asri Diantary
Widya Sandhi Vol 15 No 1 (2024)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram
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DOI: 10.53977/ws.v15i1.1256
This research is one of the studies that focuses on Multicultural Values in Post-Religious Socio-Religious Communities in Lokapaksa Village, Seririt District, Buleleng Regency. Where there is a religious conversion and post-religious conversion does not cause conflict, people can even live in harmony. The purpose of this study is to explain how multicultural values are in post-religious conversion communities in Lokapaksa village. In explaining the formulation of the problem then using the functional structural theory. This type of research is qualitative research with primary and secondary data. Collecting data by observation, interviews, documentation, and literature study. Then the data is analyzed and presented. The data obtained is that the post-religious conversion of the Lokapaksa village community shows that there are multicultural values implemented by the people in the Lokapsa village such as openness values, democratic values, pluralism values, human values and nationalism values.