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Analisis Hukum Islam terhadap Perkawinan Sirri di Ketegan, Sepanjang, Sidoarjo Khoiroh, Muflikhatul; Mustofa, Imron; Rosyidah, Mila
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 12 No. 1 (2022): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2022.12.1.61-93

Abstract

This research is based on the unregistered marriages phenomenon in Ketegan, Sepanjang, Sidorajo. Marriage is considered as an instant solution to juvenile delinquency, which has the potential to be promiscuous. There are two issues to be confirmed through this research: first, the attitude or response of the people in Ketegan to the practice of unregistered marriage that has taken place in their environment; Second, critical analysis of the phenomenon of unregistered Marriage on Islamic law’s perspective. This is field research, with a critical analysis method of data obtained. The data was collected through interviews with subjects, their parents, and several community leaders who had direct contact with them. This research found two conclusions: first, the people of Ketegan Village don’t seem to care about this kind of marriage. This is influenced by the variety of Ketegan people's mindsets and various tribes, majority of Madurese. However, peoples' view on unregistered marriages are mostly strained by problems threatening family honor. Second, The Islamic law analysis concludes unregistered marriage as illegal for not complying with the provisions of Law no. 1 of 1974 about marriage. This marriage potentially causes the rights and mate to be unfulfilled. In short, unregistered marriage has the potential to create injustice, contrary to the most fundamental principle of Islamic law, justice (al-'adālah). [Penelitian ini dilatarbelakangi oleh maraknya fenomena pernikahan sirri di kelurahan Ketegan, Sepanjang, Sidorajo. Pernikahan sirri dinilai sebagai solusi instan dari kenakalan remaja yang berpotensi kepada pergaulan bebas. Ada dua persoalan yang ingin dikonfirmasi melalui penelitian ini, yaitu tentang sikap atau respons masyarakat Ketegan terhadap praktik perkawinan sirri yang telah berlangsung di lingkungan mereka, dan analisis kritis terhadap fenomena pernikahan sirri dalam perspektif hukum Islam. Penelitian ini merupakan penelitian lapangan dengan metode analisis kritis terhadap data-data yang diperoleh. Pengumpulan datanya dilakukan melalui wawancara terhadap pelaku, orang tua dan beberapa tokoh masyarakat yang bersinggungan secara langsung dengan mereka. Kajian ini mendapati dua kesimpulan, pertama, masyarakat Kelurahan Ketegan tampaknya tidak begitu mempermasalahkan pernikahan sirri. Ini dipengaruhi oleh pola pikir masyarakat Kelurahan Ketegan yang cukup bervariasi dan merupakan masyarakat majemuk yang terdiri dari pelbagai daerah dan mayoritas suku Madura. Meskipun demikian, mereka umumnya berpandangan bahwa pelaku nikah sirri pasti dilatarbelakangi persoalan yang mengancam kehormatan keluarga. Kedua, analisis hukum Islam terhadap hukum pernikahan sirri menyimpulkan bahwa pernikahan sirri merupakan pernikahan illegal karena tidak mematuhi ketentuan Undang-undang no. 1 tahun 1974 tentang Perkawinan. Pernikahan macam ini berpotensi besar menimbulkan tidak terpenuhinya hak dan kewajiban pasangan suami istri. Singkatnya, pernikahan sirri berpotensi memunculkan kezaliman, yang secara jelas bertolak belakang dengan prinsip hukum Islam yang paling mendasar, yaitu prinsip adil (al ‘adālah).]
Enriching Counseling Approaches With The Sufi Tradition And Moral Principles In The Digital Era Syakur, Abd; Khoiroh, Muflikhatul
Jurnal Bimbingan dan Konseling Islam Vol. 14 No. 1 (2024): June
Publisher : Jurusan Bimbingan dan Konseling Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29080/jbki.2024.14.1.01-18

Abstract

This article examines sufistic moral teachings as a basis for building an Islamic counseling model to overcome the negative impacts of the digital era such as addiction to online gambling, pornography, etc. This study is using qualitative model. The main data is about the doctrine and practice of sufism and Islamic moral principles; about the negative impact of social media which damages personality. Data is taken from books, journal articles, and scientific works using documentation technique. The collected data was analyzed using analytical-synthetic thinking technique. The result is; first, the digital era which makes life easier, turns out to have negative psychological-spiritual impact. For example, being apathetic, anti-social etc. Second, sufis are credited with providing a path to purity of heart, thereby making the soul healthy and happy. Their spiritual practices are appropriate to be an alternative in bulding Islamic counseling stategies. Primarily, to deal with mental health problems as a negative impact of social media. Among others are; 1) fa’ali counseling in the form of practicing righteous deeds which is based on Wahb bin Munabbih's spiritual practices. The aim is to eliminate laziness; 2) counseling for ‘grave pilgrimage’ which was built from Abdullah al-Imari's spiritual experience. The practice is; someone intends to visit a cemetery to meditate; make oneself aware (contemplate/tafakkur-tadhakkur), take lessons from the grave phenomenon; dhikr and pray to get the strength to fill life in the world with good deeds; 3) khauf and raja’ energy-based ascetic counseling based on Hasan al-Basriy's spiritual experience.
IMPROVING THE COMMUNITY ECONOMY THROUGH PRODUCTIVE ZAKAT (CASE STUDY OF THE AL-WUSTHO MOSQUE ZAKAT INSTITUTION, PRINGOMBO II VILLAGE, EAST LAMPUNG) Khoiroh, Muflikhatul; Syakur, Abd.; Najiyah, Ashilatun; Solichah, Mas Amaliyatus
istinbath Vol. 24 No. 1 (2025): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v24i1.944

Abstract

This article explains the zakat management pattern of the ʻāmil zakat of the Al-Wustho Mosque in Lampung. They developed an innovative, productive zakat model to empower the mosque community's economy. This empirical research relies on zakat management data excavated using in-depth interviews, documentation, and direct observation. The collected data was analyzed using analytical-synthetic thinking techniques, and as a result, it was found that the ʻāmil zakat of Al-Wustho mosque, Lampung, distributed zakat through the planning process; determination of mustaḥiq criteria and determination of mustaḥiq obligations after receiving productive zakat; implementation, determination of mustaḥiq that meets the requirements, transactional delivery of productive zakat between muzakkī and/or ʻāmil zakat and mustaḥiq based on mutually agreed provisions; After that, monitoring and evaluation were carried out, which resulted in a mustaḥiq performance report. With such a procedure, ʻāmil zakat in Lampung succeeded in improving the community's economy so that what was originally mustaḥiq then became muzakkī. The profits and benefits from the productive zakat capital from the muzakkī are partly donated to the mosque for the development and prosperity of the mosque's business, including the construction and expansion of the mosque, the cost of Friday prayers, free vegetable markets, and similar initiatives.
Analysis Of Al-Aṣīl And Al-Dakhil Interpretation Of The Story Of Prophet Solomon's Trial QS. Ṣād In Tafsir Al-Ṭabarī Himayah, Dewi Malihatil; Qomariyah, Qomariyah; Khoiroh, Muflikhatul; Lestari, Annisa Putri Wahyu
ZAD Al-Mufassirin Vol. 6 No. 2 (2024): ZAD Al-Mufassirin December 2024
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v6i2.240

Abstract

Tafsir Ja>mi' al-Baya>n 'an Takwi>l Al-Qur’a>n by Ibn Jari>r al-T}abari> is a bi al-ma'thu>r tafsir book that is often used as a reference by other bi al-ma'thu>r tafsir books. But in his interpretation, al-T}abari> uses a lot of isra>i>li>yya>>>t history. In fact, not all isra>i>liyya>>t history can be accepted and used as a reference. History of isra>i>li>yya>>>t that contradicts religious law is rejected as a reference in interpreting the Qur'an. Therefore, this study aims to analyze the infiltration contained in al-T}abari's interpretation of   the story of the test of Prophet Solomon in QS. This research method uses a descriptive-analytical approach with the theory of al-as}i>l wa al-dakhi>l. The results of this study indicate the infiltration (dakhi>l) carried out by al-T}abari>> when interpreting surah Sa>d 34. In his interpretation, he cites isra>i>li>yya>>>t history which states that the test of Prophet Solomon is that Satan has taken the ring which is the source of Prophet Solomon's strength and changed himself to resemble Prophet Solomon. This narration clearly contradicts Islamic shari'a because it is impossible for Satan to resemble the form of the Prophet who is an awake human being or ma's}u>m.
Interpreting Al-Bughāt and The Ethics of Nation State Citizenship khoiroh, Muflikhatul; Syakur, Abd
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 12 No. 1 (2022): April
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2022.12.1.1-24

Abstract

This article examines the al-bughāt phenomenon addressed to groups accusing the Indonesian state of being a taghut government. The study garnered primary sources from siyāsah fiqh books discussing al-bughāt. The data collected was analyzed using content analysis, and the results are as follows; al-bughāt is a justified state dissident. The concept of al-bughāt was born within the framework of jināyah fiqh, so it is classified in the ḥudūd criminal provisions. Al-bughāt, in the practical level of early Islamic politics, was in a political frame so that there was no provision for sanctions. Besides, jurists position al-bughāt as the authority of the Islamic state under the political model of the khilāfah, so it is not appropriate when applied in countries that do not adhere to Islamic principles, such as Indonesia. As for certain groups that accuse Indonesia of being a taghut country, they should be more appropriately positioned as deviants who should be facilitated with guidance and counseling. However, if they commit deadly destruction and bombing, they are placed as al-muḥāribūn, whose punishment status is in the al-ḥirābah category.  Keywords: al-bughāt, al-ḥudūd, , al-muḥāribūn, jarīmah, ḥadd al-ḥirābah 
Pemberdayaan Inovasi Pupuk Organik Cair Jakaba Super untuk Mengoptimalkan Hasil Panen Bawang Merah di Desa Puhkerep, Rejoso, Nganjuk Khoiroh, Muflikhatul; Umma, Syafiatul; Amalia, Fariska Kholisho; Zulfa, Elok Indana; Nurdamayanti, Eva Firdha; Dirana, Fawwaz Syafril; Fithrotuzzahroh, Fithrotuzzahroh; Khabiburrochman, Khabiburrochman; Amrulloh, M Harish; Ahmad, Mirza Alief Ghulam; Aulia, Nuzula; Apriana, Putri Nuraeni; Mara, Rosalia Aries
E-Dimas: Jurnal Pengabdian kepada Masyarakat Vol 14, No 3 (2023): E-DIMAS
Publisher : Universitas PGRI Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26877/e-dimas.v14i3.12948

Abstract

Langkanya pupuk subsidi dari pemerintah menjadi permasalahan utama bagi petani bawang merah di Desa Puhkerep, Rejoso, Nganjuk. Kondisi ini memaksa para petani untuk membeli pupuk impor di desa lain yang harganya melebihi harga wajar hingga mencapai dua kali lipat. Maka dari itu, peneliti berinisiatif melakukan pemberdayaan pada warga dengan membuat Pupuk Organik Cair (POC) Jakaba Super sebagai alternatif pupuk bagi petani. Tujuan pemberdayaan ini adalah untuk memberikan keterampilan pembuatan POC Jakaba Super guna menekan biaya pengeluaran modal petani sebagai solusi alternatif. Metode yang digunakan adalah metode PAR (Participatory Action Research) untuk menemukan suatu hal serta mengkorelasikan jalannya penelitian terhadap proses perubahan sosial. Pengambilan data menggunakan observasi dengan menggunakan beberapa teknik PAR, yaitu Kalender Musim, Daily Routine, Diagram Venn, Trend and Change, serta Transect, Pohon Masalah dan Pohon Harapan. Sasaran kegiatan ini adalah perwakilan kelompok tani di Dusun Tinampuh, Puhkerep, dan Kentingan. Pemberdayaan berbasis penelitian ini dilakukan dalam beberapa tahapan yaitu wawancara semi-terstruktur, observasi dan teknik PAR, perencanaan pemberdayaan, implementasi pemberdayaan, monitoring, dan evaluasi. Hasil dari kegiatan ini yaitu terdapat kemajuan pemahaman warga tentang POC Jakaba Super dan antusiasme warga untuk membuat POC tersebut untuk ke depannya.
PSIKOEDUKASI ISLAMI TERHADAP KEDISIPLINAN SANTRI DALAM MENJAGA PRIVASI DIRI DAN ORANG LAIN DI LINGKUNGAN PESANTREN NURUL CHOTIB JEMBER Callista Anna Khumaidah Salmah; Abd. Syakur; Muflikhatul Khoiroh
Al-Hasanah : Jurnal Pendidikan Agama Islam Vol 10 No 2 (2025): Al-Hasanah : Jurnal Pendidikan Agama Islam
Publisher : STAI Pelabuhan Ratu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51729/1021836

Abstract

This study aims to increase students' awareness of the importance of maintaining their modesty (awrat), a sense of shame (al-ḥayā’), and respecting the privacy of others within the Nurul Chotib Jember Islamic Boarding School environment through an Islamic-values-based psychoeducational approach. Initial observations indicate that some students still habitually leave their rooms without wearing a hijab and open or borrow friends' belongings without permission. These habits are considered normal because they have been passed down from generation to generation from senior students. This study used a descriptive qualitative method using observation, interviews, and documentation techniques with 42 junior high school (SMP/MTs) students. Psychoeducation was implemented through material delivery, discussions, case studies, and reflections that integrated Quranic verses, Hadith, and the concept of Islamic etiquette. The results showed an increase in students' understanding and behavioral changes after participating in the psychoeducational activities, particularly in terms of discipline in wearing the hijab, asking permission before borrowing items, and reminding each other about etiquette and social etiquette. Psychoeducation has been proven effective in fostering moral awareness by instilling spiritual meaning and Islamic values ​​behind Islamic boarding school rules. This research is expected to serve as a basis for developing more sustainable and contextual character development programs for students in Islamic boarding school environments.
Silent Treatment as an Interpretation of Ila' in the Problems of the Digital Era Perspective of Tafsir al-Misbah Yusuf, Muhammad Waliyuddin; Khoiroh, Muflikhatul; Musaf’ah, Suqiyah; Sholikah, Nichatus
Hikami : Jurnal Ilmu Alquran dan Tafsir Vol. 6 No. 2 (2025): DECEMBER
Publisher : STKQ Al-Hikam Depok

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The phenomenon of silent treatment in the digital era—manifested through ghosting, seen-zoning, and blocking—reflects a communication crisis that affects psychological well-being and the stability of family relationships. This practice bears an essential resemblance to the classical Islamic concept of Il?’. This study aims to analyze the connection between Il?’ and silent treatment through the perspective of M. Quraish Shihab’s Tafsir al-Mishbah. The research employs a normative-prescriptive legal method with a qualitative, literature-based approach, examining Qur’anic verses on Il?’, classical fiqh literature, modern psychological studies, and contemporary family law regulations. The findings show that the Qur’an limits Il?’ to four months to prevent emotional neglect, whereas digital silent treatment is unrestricted and tends to become a form of psychological abuse. Tafsir al-Mishbah emphasizes ethical communication and mu‘?syarah bi al-ma‘r?f as corrective principles for modern relational neglect. The study concludes that the corrective values of Il?’ are relevant for formulating communication guidelines in digital-era family life.