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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Aqlam: Journal of Islam and Plurality Jurnal Ilmiah Al-Syir'ah Living Islam: Journal of Islamic Discourses Politea : Jurnal Politik Islam SPECTRUM: Journal of Gender and Children Studies Maqrizi : Journal of Economics and Islamic Economics Historia Islamica: Journal of Islamic History and Civilization Al-Mustafid: Journal of Quran and Hadith Studies AHSAN: Jurnal Dakwah dan Komunikasi Tarsius: Jurnal Pengabdian Tarbiyah, Religius, Inovatif, Edukatif dan Humanis JINNSA : Jurnal Interdisipliner Sosiologi Agama Jurnal Pendidikan Islam
Reza Adeputra Tohis
Institut Agama Islam Negeri Manado
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Interfaith Marriage of North Sulawesi Multicultural Community in Minority Fiqh Perspective Edi Gunawan; Budi Rahmat Hakim; Reza Adeputra Tohis; Imam Mash’ud
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 2 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i2.8072

Abstract

The teachings of Islam and the Indonesian constitution clearly prohibit interfaith marriage. However, some Muslim communities in North Sulawesi as a minority group have entered into interfaith marriages. Therefore, this study aims to analyze the phenomenon of interreligious marriage in North Sulawesi and the achievement of minority fiqh objectives in interfaith families. This research is a field research that uses qualitative methods with a phenomenological approach. Data collection was conducted through interviews with informants consisting of 5 interfaith marriage actors, 1 village official, and 1 religious leader. The results showed that the main motivation for interfaith couples to marry is mutual love. They also tend to get support from their respective extended families so that the marriage runs relatively smoothly and safely. The objectives of minority fiqh are achieved in interfaith marriages in the multicultural society of North Sulawesi. Minority fiqh can be an approach in interfaith marriages in multicultural societies where Muslims are a minority, without losing their Islamic essence, it is based on the fiqh rule that changes in law can occur due to changes in times and places. Minority jurisprudence can be an alternative basis for the sustainability of interfaith families in North Sulawesi that are able to maintain their Islamic identity while still respecting their partner's beliefs.
Patterns of Relations between Adolescents and Parents and Their Impact on Religious Moderation Attitudes (Case Studies in Bali and Madura) Sahari, Sahari; Gunawan, Edi; Aisa, Siti; Tohis, Reza Adeputra
Aqlam: Journal of Islam and Plurality Vol 9, No 2 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajip.v9i2.3421

Abstract

Abstract: This study aims to examine the patterns of relationships between adolescents and parents and their influence on the attitudes toward religious moderation among student adolescents in Bali's multicultural society and Santri adolescents in Madura's religious and homogeneous society. This research employs a quantitative research method with a survey approach. The results indicate that the relationship between parents and adolescent students in Bali and Madura shows a very good pattern, with an average score of 53.88. There are differences in the patterns of relationships between adolescents and parents in Madura and Bali. In Madura, the adolescent-parent relationship demonstrates authoritarian and democratic patterns, while in Bali, it shows permissive and neglectful patterns. The democratic relationship pattern has the highest average value compared to other relationship patterns. Overall, relationship patterns have a significant positive correlation with religious moderation among adolescents in Madura and Bali.Keywords: Relationship Patterns; Adolescents and Parents; Religious Moderation; Multicultural Abstrak: Penelitian ini bertujuan mengkaji pola relasi remaja dan orangtua serta pengaruhnya terhadap sikap moderasi beragama remaja pelajar pada masyarakat Bali yang multikultural dan remaja santri pada masyarakat Madura yang religius dan homogen. Penelitian ini menggunakan metode penelitian kuantitatif dengan pendekatan survei. Hasil penelitian menunjukan bahwa relasi antara orang tua dan remaja pelajar di Bali dan Madura memiliki pola yang sangat baik dengan skor rata-rata 53,88. Terdapat perbedaan pola relasi remaja dan orang tua pada masyarakat Madura dan Bali. Di Madura relasi remaja-orang tua menunjukkan pola otoriter dan demokratis, sedangkan di Bali menunjukan pola permisif dan abai. Pola relasi demokratis memiliki nilai rata-rata paling tinggi dari pola relasi yang lain. Secara keseluruhan pola relasi memiliki hubungan positif yang signifikan dengan moderasi beragama pada remaja di Madura dan Bali.Kata Kunci: Pola Relasi; Remaja dan Orang Tua; Moderasi Beragama; Multikultural
ISLAM PROGRESIF, MARXISME, DAN TAN MALAKA Reza Adeputra Tohis
Jurnal JINNSA (Jurnal Interdipliner Sosiologi Agama) Vol 3 No 1 (2023): Volume 3 Nomor 1 Tahun 2023
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin, Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jinnsa.v3i1.624

Abstract

This article examines the relationship between progressive Islam, Marxism, and Tan Malaka. Progressive Islam is one of the new movements in contemporary Islamic dynamics. Marxism is a tradition of thought. Tan Malaka is one of the Muslim leaders who uses the tradition of Marxism in every thought and struggle. This article uses the method of philosophy with the technique of historical-factual study of figures. Data analysis uses the concept of externalization from the sociological theory of knowledge. The result is that Marxism is one of the external spaces of progressive Islam, where its characters externalize. Similarly to progressive Islamic figures, Tan Malaka also externalized Marxism, so that he could have knowledge about Marxism. Thus Marxism became the connecting bridge between progressive Islam and Tan Malaka. This is the relationship between progressive Islam, Marxism, and Tan Malaka.
Islam Politik, Mistik, dan Kapitalisme Reza Adeputra Tohis; Budi Prayetno; Muhammad Kamil Jafar N; Sofyan Tubagus
Jurnal JINNSA (Jurnal Interdipliner Sosiologi Agama) Vol 4 No 1 (2024): Volume 4 Nomor 1 Tahun 2024
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin, Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jinnsa.v4i1.994

Abstract

Islam politik sejak peristiwa 11 September 2001 telah menjadi trend dalam wacana Islam kontemporer dan menjadi tema utama dalam ruang-ruang diskusi baik formal maupun informal. Tumpukan wacana Islam politik menyebabkan minimnya pemahaman atas historisitas yang panjang dari islamisme. Padahal dalam historisitas tersebut akan terlihat bahwa banyak pemikir-pemikir Muslim, selain Jamaluddin al-Afghani, Muhammad Abduh, Rasyid Ridha dan seterusnya, yang memikirkan tentang Islam politik. Salah satunya adalah Tan Malaka. Artikel ini mengkaji pemikiran Tan Malaka dalam konteks Islam politik. Penelitian ini menggunakan metode penelitian filsafat dengan teknik studi historis-faktual tokoh yang berfokus pada pemikiran salah seorang filsuf atau tokoh, baik pada topik tertentu dalam karyanya, maupun dalam seluruh karyanya. Di samping itu juga digunakan konsep eksternalisasi sebagai pendekatan analisis. Hasilnya adalah bahwa Tan Malaka memikirkan Islam Politik dalam konteks gerakan Pan-Islamisme. Pan-Islamisme merupakan gerakan mempersatukan umat muslim di seluruh dunia untuk perjuangan kemerdekaan dari kolonialisme. Namun untuk mempersatukan umat Muslim diperlukan penyelesaian terhadap problem mistik dominasi kapitalisme. Tan Malaka mengatakan bahwa jika ingin mempersatukan umat muslim di dunia, maka harus melawan kapital dunia.
TAUHID SEBAGAI FONDASI KEADILAN SOSIAL DALAM PEMIKIRAN TAN MALAKA Tohis, Reza D.
Living Islam: Journal of Islamic Discourses Vol. 3 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4268.188 KB) | DOI: 10.14421/lijid.v3i1.2274

Abstract

This paper aims to re-read Tan Malaka’s work related to the concept of social justice which he correlates with the concept of God in Islam. This needs to be done because researchers are hardly interested in Tan Malaka’s thoughts about the concept of God (Tauhid). But, in his work is found his commentary on the concept of divinity. This study uses qualitative methods with library research techniques. In analyzing the data of this study using the text critique method. Tan Malaka defines divinity as the recognition of God’s power, the Oneness of God. This confession arises based on awareness of God’s laws in the universe. Based on these laws, Tan Malaka realizes that justice means equality, and enforcement of justice means enforcement of God’s laws. In this context, religious people will always base their actions on the principles of justice, so that the concept offered by Tan Malaka can be an answer to the reality of religious life in Indonesia. This keeps monotheism away from its basic concept as a liberator. This concept also strengthens the concept of anthropocentric theology which emphasizes the cultivation of monotheism in factual reality.
Transformative Islamic Education in Politics: Political Education of Religious Figures in The 2024 Election Sahari, Sahari; Lundeto, Adri; Mash’ud, Imam; Tohis, Reza Adeputra
Nazhruna: Jurnal Pendidikan Islam Vol. 8 No. 2 (2025): Transformative Islamic Education in Pesantren and Madrasah
Publisher : Universitas Pesantren Kh abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/nzh.v8i2.38

Abstract

Transformative Islamic education focuses on teaching religious values and shaping critical awareness and social responsibility, including in the political context. This study analyzes transformative Islamic education in political education carried out by Islamic religious figures during the 2024 General Election in North Sulawesi. The research uses a qualitative method with a case study approach. The sample selection employs purposive sampling, involving 23 informants of Islamic religious figures and Muslim communities from 12 districts/cities in North Sulawesi. Data is collected through in-depth interviews, direct observation, and document studies. The data are analyzed thematically, which includes stages of organizing data, reading the entire data set, coding, identifying key themes, and interpreting the data within the framework of transformative Islamic education theory in the political context. Triangulation is used to ensure the validity of the data. The study’s results indicate that transformative Islamic political education by religious figures successfully increased active and responsible political participation and shaped critical political awareness among the Muslim community in North Sulawesi. In addition, the study also found that the Muslim community in North Sulawesi is increasingly aware of the boundaries between religion as a moral guide in politics and religion as a political tool that can be exploited for specific interests. This study has some limitations, such as being limited to the North Sulawesi region, only studying Islamic religious figures, and focusing on the 2024 General Election, which does not yet represent political education outside the election context. Therefore, further research is recommended to expand the regional scope, conduct interfaith studies, and analyze political education by religious figures in a broader socio-political context.
Co-Authors Adlan Ryan Habibie Aris Soleman Budi Rahmat Hakim Edi Gunawan Imam Mashud Isa, Santhy Junaidi, Siti Hadija Lundeto, Adri Malula, Mustahidin Mash’ud, Imam Mokoginta, Dion Muhammad Kamil Jafar N Prayetno, Budi Sahari Sahari Siti Aisa Sofyan Tubagus